Day 80 in the manzil
calendar is not March 21 but
August 4:
Alhena 4 |
5 |
6 (72) |
July 25 |
26 |
27 (208) |
|
|
|
Ca5-21 |
Ca5-22 |
Ca5-23 |
te Rei |
te manu |
te henua |
Alhena 7 |
8 |
9 (75) |
10 |
July 28 |
29 |
30 |
31 (212) |
|
|
|
|
Ca5-24 (129) |
Ca5-25 |
Ca5-26 |
Ca5-27 |
tuu te rima i
ruga |
etoru kahi |
Alhena 11 (77) |
12 |
13 |
Murzim 1 |
August 1 |
2 |
3 |
4 (216) |
|
|
|
|
Ca5-28 |
Ca5-29 |
Ca5-30 |
Ca5-31 (136) |
e manu |
te kahi |
te henua |
haro rima i
ruga |
Glyph
136 is Gregorian day 80
+ 136 = 216.
The first day in the
manzil calendar is
Sheratan 1 in May 17
(137). I have above left
the last 4 glyphs in
line Ca5 to be discussed
later together with the glyphs
in line Ca6, which seems
reasonable when
considering that Ca5-32
is glyph 137.
In other words, Ca5-31 in
some
way seems to correspond to
the beginning of next phase
of the year. Metoro here
said haro rima i ruga:
Haro
To pull;
popohaga o te
rua raá, i haro
i te aka o te
miro, on the
morning of the
second day,
they pulled up
the anchor of
the boat.
Vanaga.
a. to point, to
raise the arm,
to stretch out
the hand or
other member, to
spread, to point
the yards. b. to
hoist, to pull
up, to entice.
c. to stiffen,
to grasp, to
squeeze.
Haroharo, to
point, to limp.
PS Sa.: falo,
to stretch out.
To.: falo,
to stretch out,
to make tense.
Fu.: falo,
to stretch out,
to lay hands on.
Churchill. |
I find
associations to a ship leaving
harbour.
Rei
in Ca5-21 is the same as
in Ca1-11 and in Ca3-24
(and in Cb4-5):
|