next page previous page table of contents home

Number 8 could allude to the 8 black nights from the disappearance of Venus as evening star to her reappearance as morning star. Likewise the 50 dark nights from morning to evening star would tend to carry a similar but opposite significance.

The first group of glyphs in line Ca3 probably corresponds to 8 days, and the intention was maybe to indicate where Sun was returning in the 'morning' of the year:

Alrescha 11 (361)
May 12 (132)
Ca3-1 (52)
kiore - henua
Alrescha 12 13 14 (364)
May 13 14 15 (500)
Ca3-2 Ca3-3 (54) Ca3-4
tapamea tagata rere ki te toki - te hau tea kiore ki te henua
Alrescha 15 Sheratan 1 2 3
May 16 (136) 17 18 19
Ca3-5 Ca3-6 (57) Ca3-7 Ca3-8
ihe tapamea e tagata mau toki ki te henua e hokohuki mau ki te matagi kiore i te henua

Glyph 57 is 366 days earlier than Cb2-7 - remember this was a leap year:

Alrescha 13 14 15 Sheratan 1
May 14 15 16 17
Cb2-4 Cb2-5 Cb2-6 (422) Cb2-7
te ua koia ra kua tuku ki to mata - ki tona tukuga e kiore - henua - pa rei

At Ca3-3 Metoro said tagata rere ki te toki - te hau tea. These words can perhaps be translated as a statement regarding the 'person' (tagata) with Y-hands held high. Tagata rere could be a 'spirit' person, a kind of manu rere, because the outline of his Y-hands are open, maybe indicating a dead ('straw') person.

His feet have visible toes and those of his left foot connect to the central element in the glyph, viz. toki. The 'spirit person' transforms into toki and then this powerful instrument evidently creates hau tea. The little gap from toki to hau tea possibly induced Metoro to make a little pause between tagata rere ki te toki and te hau tea.

Ca3-3 (54) toki Ca3-6 (57)
Toki

Small basalt axe. Vanaga.

Stone adze. Van Tilburg.

Ha'amoe ra'a toki = 'Put the adze to sleep' (i.e. hide it in the temple during the night). Barthel.

Month of the ancient Rapanui calendar. Fedorova according to Fischer.

To'i. T. Stone adze (e to'i purepure = with the wounderful adze). Henry.

The Araukan Indians in the coastal area of northern Chile, have customs similar to those on the Marquesas and in both areas toki means adze according to José Imbelloni. The Araukans also called their chief of war toki and the ceremonial adze symbolized his function and was exhibited at the outbreak of war. In Polynesia Toki was the name of a chief elevated by the Gods and his sign was the blade of a toki. Fraser.

Axe, stone hatchet, stone tool ...; maea toki, hard slates, black, red, and gray, used for axes T. P Pau.: toki, to strike, the edge of tools, an iron hatchet. Mgv.: toki, an adze. Mq.: toki, axe, hatchet. Ta.: toi, axe. Churchill.

"The adze is shown in ancient Egypt from the Old Kingdom onward. Originally the adze blades were made of stone, but already in the Predynastic Period copper adzes had all but replaced those made of flint. While stone blades were fastened to the wooden handle by tying, metal blades had sockets into which the handle was fitted ... A depiction of an adze was also used as a hieroglyph, representing the consonants stp, 'chosen', and used as: ...Pharaoh XX, chosen of God/Goddess YY...

The ahnetjer (Manuel de Codage transliteration: aH-nTr) depicted as an adze-like instrument, was used in the Opening of the Mouth ceremony, intended to convey power over their senses to statues and mummies. It was apparently the foreleg of a freshly sacrificed bull or cow with which the mouth was touched ... The ritual involved the symbolic animation of a statue or mummy by magically opening its mouth so that it could breathe and speak. There is evidence of this ritual from the Old Kingdom to the Roman Period. Special tools were used to perform the ceremony, such as a ritual adze, an arm shaped ritual censer, a spooned blade known as a peseshkaf, a serpent-head blade, and a variety of other amulets. A calf's leg was also held up to the lips painted on the coffin.

The ancient Egyptians believed that in order for a person's soul to survive in the afterlife it would need to have food and water. A special ritual called the 'Opening of the Mouth' was performed so that the person who died could eat and drink again in the afterlife." (Wikipedia)

At Ca3-6 Metoro said te tagata mau toki ki te henua without any pause. The tiny right wing of the hanau person could mean this is the beginning. His left arm is the 'adze' and Sheratan 1 could possibly coincide with the first night of the Easter Island month named Toki.