Once again, the following is our 'upgraded' glyph line,
although my description is beginning already 100 days beyond the end of the previous
year. In April 10 the old year 'is stopped by a fishbone in his
throat' (hakaraoa) and the manzil day number was that of the
day of Antares'
heliacal rising according to the Gregorian calendar:
| Almuqaddam 4 |
5 (329) |
| April 9 (464) |
10 |
 |
 |
| Ca1-19 |
Ca1-20 |
| te maitaki - te kihikihi |
hakaraoa - te henua |
|
Horn, the 1st
Chinese lunar
station (i nika): |
|
Almuqaddam 6 |
7 |
8 |
9 |
|
April 11 (101) |
12 |
13 (468) |
14 |
 |
 |
 |
 |
|
Ca1-21 |
Ca1-22 |
Ca1-23 |
Ca1-24 |
|
tagata huki |
manu rere |
- |
- |
|
|
Spica,
Alcor (202.7) |
|
Heze (205.0) |
|
Almuqaddam
10 |
11 (700) |
12 (336) |
|
April 15 |
16 (471) |
17 (107) |
 |
 |
 |
|
Ca1-25 |
Ca1-26 |
Ca2-1 (27) |
| kiore
ki te huaga |
kua moe
ki te tai. |
Te heke |
| Achernar
(23.3) |
|
Benetnash (208.5) |
|
Polaris,
Baten Kaitos (26.6), Metallah (26.9), Segin, Mesarthim
(27.2), Sheratan (27.4) |
|
Almuqaddam
13 |
Al Muakhar 1 |
2 |
3 (340) |
4 |
|
April 18 |
19 |
20 |
21 (111) |
22 |
 |
 |
 |
 |
 |
|
Ca2-2 |
Ca2-3 |
Ca2-4 (30) |
Ca2-5 |
Ca2-6 |
|
erua tagata |
te
henua |
tagata
oho ki tona huaga |
kua oho |
| |
Alrisha
(29.2) |
Alamak
(29.7) 2h (30.4) |
Hamal
(30.5) |
|
|
Al Muakhar 5 |
6 |
7 (344) |
|
April 23 |
24 (114) |
25
(480) |
 |
 |
 |
|
Ca2-7 |
Ca2-8 (34) |
Ca2-9 |
| manu rere |
e tara tua |
tagata oho |
| |
κ
Virginis (214.8) |
Syrma
(215.6) |
|
Mira (33.7) |
|
|
Yoni,
the 2nd Hindu lunar station (i raro): |
|
8 |
9 |
10 |
11 |
Al
Muahkhar 12 |
13 (350) |
|
April 26 |
27 |
28 |
29 |
30 (120) |
May 1 |
 |
 |
 |
 |
 |
 |
|
Ca2-10 |
Ca2-11 |
Ca2-12 |
Ca2-13 |
Ca2-14
(40) |
Ca2-15 |
| ki te kea |
tagata oho ki
roto o to vai |
kua noho te kea |
kua hua te rima |
tagata oho |
ki te vai |
| υ
Virginis (216.5) |
|
|
|
Head of
the Fly (39.6), Kaffaljidhma (39.8) |
Right
Wing (40.9), Bharani (41.4) |
The manzil day numbers lead us past day 350 and
to day 360 at the end of the glyph line:
|
Alrescha 1 |
2 |
3 |
4
(354) |
|
May 2 |
3 |
4 |
5 (125) |
 |
 |
 |
 |
|
Ca2-16 |
Ca2-17 |
Ca2-18 |
Ca2-19 (45) |
| erua
tamaiti |
ki te huaga o te
hoi hatu |
e tagata poo pouo |
| |
|
Menkar
(44.7) |
|
Alrescha
5 |
6 |
7 |
8 |
|
May 6 |
7 (492) |
8 (128) |
9 |
 |
 |
 |
 |
|
Ca2-20 |
Ca2-21 |
Ca2-22
(48) |
Ca2-23 |
| te vai |
e tino noho
toona |
te Rei - pa hia
mai |
kiore i te
henua |
|
3h
(45.7) |
|
|
|
|
Alrescha
9 |
10 (360) |
|
May 10
(130) |
11 |
 |
 |
|
Ca2-24 |
Ca2-25 |
| niu - kupega
hia mai |
tu te niu - ku
huki |
Ca2-25 is glyph 51, but counting also the
'zero' day (March 21) it will represent day 52 (= 13 weeks).
A 2nd vai glyph arrives at 3h, but it
is the same one as that 5 days earlier:
|
Al
Muahkhar 9 (346) |
3 |
Al
Muahkhar 13
(350) |
4 |
Alrescha
5 (355) |
|
April 27 (117) |
May
1 |
May
6 |
|
|
|
|
|
Ca2-11 |
Ca2-15 |
Ca2-20 (46) |
| tagata oho
ki roto o to vai |
ki te vai |
te vai |
|
5 |
5 |
In G and at the heliacal rising of π
Virginis there is another vai glyph with 3
'flames'. Its position is exactly 181 days beyond March
21:
|
|
|
142 |
|
Ca2-10 |
Ca2-11 (37) |
|
υ Virginis
(216.5) |
|
|
April 26 (116) |
27 |
 |
 |
 |
 |
|
Ga5-6 (*180) |
Ga5-7 (118) |
Ga5-8 |
Ga5-9 |
|
η Crateris (179.9) |
π Virginis (181.0) |
ο Virginis (182.1) |
Alchita, Ma Wei (183.1) |
|
September 17 (260) |
18 |
19 |
12h (182.6) |
Gregorian day 260 is September 17.
And April 26 is 144 (= 12 * 12) days earlier. Therefore
the
distance from Ca2-11 to Ga5-7 should be 144 days. In
Ga5-7 the neck of the person at left, running away,
is very straight and high. 12h lies in front and Raven is
approaching. A slight, but significant, indentation
in front of the vai oval indicates the
opposite of the slightly convex front of vai
in Ca2-11.
April 26 is apparently where the Yoni
nakshatra is beginning, probably a day similar to - but
opposite in meaning to - day 260. The 'seat' (noho)
of yoni could be illustrated by the sitting
figure at left in Ca2-11.
"Yoni
... is a Sanskrit word with different
meanings, most basically 'vagina' or 'womb'. Its
counterpart is the lingam. It is also the
divine passage, or sacred temple ... The
word can cover a range of extended meanings,
including: place of birth, source, origin, spring,
fountain, place of rest, repository, receptacle,
seat, abode, home, lair, nest, stable ..."
(Wikipedia)
|