A 5th and different vae is positioned
at February 24 and with a year beginning in March the month
numbers will be 2 less than in the Gregorian calendar.
Decem-ber means the 10th month although Julius Caesar
inserted July and August between June and Septem-ber (the
7th month). February will then be the 12th month -
corresponding to the 12th month December in the Gregorian
calendar.
Therefore Ca12-24 'corresponds to' December
24 and the December solstice can be alluded to in Ca12-21:
Saad Al Thabib
11 |
12 |
13 |
14 |
15 (285) |
February 21 |
22 |
23 |
24 |
25 (56) |
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Ca12-21 |
Ca12-22 |
Ca12-23 (339) |
Ca12-24 |
Ca12-25 |
te niu ku hakatu ua |
te maitaki - kupega tuku
hia mai |
mata hakatuu |
te vae
paupau |
te niu tutuu |
ε Cephei (337.2), Ancha (337.4) |
ρ Aquarii (338.2) |
Sadachbia (338.6), π Aquarii (339.5) |
ρ Cephei (340.2), ζ Aquarii (340.4),
Alrediph (340.5) |
σ Aquarii (340.9), Homan (341.2) |
August 23 |
24 (236) |
25 |
26 |
27 |
An Nathra 7 |
8 |
9 (101) |
10 |
11 |
Simiram,
Adhafera, Tania Borealis (154.7), Algieba,
q Carinae
(155.5) |
Tania Australis
(156.0) |
μ Hydrae (157.1) |
no star listed |
Shir (158.9),
p Carinae (159.3) |
|
Saad Balaa 1 |
2 |
26 (422) |
27 (58) |
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Ca12-26 |
Ca12-27 |
oho te
rima o te niu |
a hagahaga |
υ Aquarii (341.9), η Aquarii (342.1) |
Situla (342.7) |
August 28 (240) |
29 |
An Nathra 12 |
13 (105) |
φ Hydrae
(160.3) |
no star
listed |
When Metoro said te vae paupau
at Ca12-23 it was probably to make a contrast
with the previous 4 glyphs te vae oho.
December 24 is Christmas Eve and a time of birth
- not of going away.
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Ca12-9 (325) |
Ca12-13 (329) |
Ca12-16 (332) |
Ca12-18 (334) |
Ca12-24 (340) |
Akleel 12 |
13 (222) |
Qalb al Akraab 1 |
2 |
3 |
4 |
December 23 |
X-mas Eve |
X-mas Day |
26 (360) |
27 |
28 |
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Ca10-22 (277) |
Ca10-23 |
Ca10-24 |
Ca10-25 |
Ca10-26 |
Ca10-27 |
tupu te raau i
vai oka hia |
te moko |
te marama |
te kava |
manu kara
etahi |
te mauga pu
hia |
η Sagittarii (276.9), Kaus
Medius, κ Lyrae (277.5) |
Tung Hae (277.7), Kaus Australis
(278.3), ξ Pavonis (278.4) |
Al Athfar (278.6), Kaus Borealis
(279.3) |
ν Pavonis (280.4) |
κ Cor. Austr. (280.9), θ Cor.
Austr. (281.0) |
Vega (281.8) |
June 24 |
25 |
26 |
27 |
28 |
29 (180) |
Albatain 12 |
13 (40) |
Al Tuwaibe' 1 |
2 |
3 |
4 |
Furud (94.9), Tejat Posterior,
Mirzam (95.4) |
Canopus
(95.6), ψ1 Aurigae (95.9) |
no stars listed |
ν Puppis (99.2), ψ3 Aurigae
(99.4), ψ2 Aurigae (99.5) |
ψ4 Aurigae (100.5) |
In the night sky of late
February the last stars at the keel of Argo
Navis were visible with Moon, Simiram (ω)
with q and p arriving 4 days later.
Hevelius has drawn the Tree (Robur Carolinum)
with its trunk between
β (Miaplacidus) and
Simiram. Its diameter is 154.7 - 139.3 =
slightly more than 15 days, counted from manzil
day 265 (Al Baldaah 8):
8
(265) |
Al
Baldaah 9 |
10 |
5
(36) |
February 6 |
7
(403) |
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Ca12-5 |
Ca12-6 |
Ca12-7 |
mauga tu taki |
tagata hoi haatu |
ka huri ra |
ο
Pavonis (320.8) |
φ Capricorni (321.8) |
Alderamin (322.9), Dai
(323.5) |
7 |
August 8 |
9 |
4 |
Murzim 5 (84) |
6 |
Miaplacidus (139.3) |
Tureis (139.8) |
Markab Velorum (141.5) |
... Robur Carolinum, Charles' Oak,
the Quercia of Italy and the
Karlseiche of Germany, was formally
published by Halley in 1679 in commemoration
of the Royal Oak of his patron, Charles II,
in which the king had lain hidden for
twenty-four hours after his defeat by
Cromwell in the battle of Worcester, on the
3rd of September 1651 ...
In the
idiom of rongorongo the Oak probably became
a Coconut Tree (niu):
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niu |
Ca12-21 |
Ca12-25 |
Ca12-26 |
We have ourselves turned
the Oak into a Christmas Tree.
The cycle of solar time
is closed when a new Sun has been born
and the old Sun has gone to the left (oho).
At manzil day 265 Metoro said mauga tu taki:
Taki
Dieffenbach,
in his 'Travels in New
Zealand', mentions that a
title or appellation of the
chiefs there was 'Taki
o te Wenua', and
explains it to mean 'the
root of the land'. As the
New Zealanders also came
from the Samoan group, it
seems as if what once was a
national appellation, in
course of time became the
title of a chief. If
Diffenbach's interpretation
of the title is correct, it
corresponds to the Hawiian
Kumu-honua,
the name of the first man.
The same author also
mentions, p. 67, a place
where chiefs go after death,
and says it is called
Taki-wana ...
when a chief dies he first
goes to
Taki-wana,
where his left eye remains
and becomes a star. Then he
goes to
Reinga and
further. Spirits sometimes
leave the nether world and
come back on earth and
communicate with the living
...
Reinga was a
place near the North Cape,
New Zealand, where the
spirits of the dead
collected previous to their
final departure. Fornander.
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