3. Kuukuu is ordered by Ira to plant yam roots,
the first of 4 important foods enumerated in Manuscript E at the
onset of the explorers' journey:
1st half |
1st half |
yam roots |
Te Uhi |
2nd half |
sweet potatoes |
Te
Kumara |
2nd half |
1st half |
'hard fruit' |
Te Makoi |
2nd half |
bananas |
Te Maika |
It makes sense, because these 4 'pillars of food'
should have Te Uhi at the beginning of the summer year. It
is in harmony with the work to be done in Hora Nui
according to Barthel's table:
1 He Anakena |
2 Hora iti |
3 Hora nui |
Same as the previous
month. |
Planting of plants
growing above the ground (i.e., bananas, sugarcane, and all
types of trees). Good time to
fish for eel along the shore. |
Planting of plants
growing below the ground (i.e., sweet potatoes, yams, and
taro). A fine spring month. |
4 Tagaroa uri |
5 Ko Ruti |
6 Ko Koró |
Cleaning up of the
fields. Fishing is no longer taboo. Festival of thanksgiving (hakakio)
and presents of fowl. |
Cleaning of the banana
plantations, but only in the morning since the sun becomes too hot
later in the day. Problems with drought. Good month for fishing and
the construction of houses (because of the long days). |
Because of the
increasing heat, work ceases in the fields. Time for fishing,
recreation, and festivities. The new houses are occupied (reason for
the festivities). Like the previous month, a good time for surfing (ngaru)
on the beach of Hangaroa O Tai. |
7 Tua haro |
8 Tehetu'upú |
9 Tarahao |
Fishing. Because of the
strong sun very little planting is done. |
Like the previous
month. Some sweet potatoes are planted where there are a lot of
stones (pu). |
Sweet potatoes are
planted in the morning; fishing is done in the afternoon. |
10 Vaitu nui |
11 Vaitu potu |
12 He Maro |
Planting of sweet potatoes. |
Beginning of the cold
season. No more planting. Fishing is taboo, except for some fishing
along the beach. Harvesting of paper mulberry trees (mahute).
Making of tapa capes (nua). |
Because of the cold
weather, nothing grows (tupu meme), and there is hardly any
work done in the fields. Hens grow an abundance of feathers, which
are used for the festivities. The time of the great festivities
begins, also for the father-in-law (te ngongoro mo te hungavai).
There is much singing (riu). |
But it does not agree with the calendar time (June) stated
in Manuscript E, viz. just before winter solstice. He Maro
and Anakena are not months for field work.
The disharmony between planting yams (spring
equinox) on one hand and June (winter solstice) on the other should be a Sign. Kuukuu
is a field worker and his place is in the 2nd quarter of the year.
He is Mars, he does not belong in the middle of winter:
Sons of Hau Maka |
Sons of Hua Tava |
Ira |
Sun |
Kuukuu |
Mars |
Raparenga |
Moon |
Ringiringi |
Mercury |
|
Nonoma |
Jupiter |
Uure |
Venus |
Makoi |
Saturn |
By ordering Kuukuu to plant yam roots a
quarter too early Ira maybe is trying to use magic in order
to move quicker in time away from the dark winter and towards a
healthy summer. Mother Nature might be tricked into believing it is
time for summer.
The 3rd Rain God figure is also a Mars person, with
his 'digging stick' in front and his feet on the ground: