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3. The following quartet of hua poporo signs is different from the rest in lines a7 and a8 because the strings from which they emerge are hanging down instead of rising upwards:

9
Ga8-2 (206) Ga8-3 Ga8-13 Ga8-14 (218)
13

Experience from the glyph type maro has taught us that hanging down is the opposite of growing upwards - it is a sign of wilting. However, there are 4 + 4 = 8 'berries' in the pair of glyphs at left and 2 + 4 = 6 in the pair at right, which together makes 8 + 6 = 14. It could mean we should look at these glyphs from the perspective of Moon and hanging down can then be a sign which means the opposite of wilting (because every aspect of Moon is contrary to that of Sun).

In line a8 the first 16 glyphs evidently form a unit:

Ga8-1 (205) Ga8-2 Ga8-3 Ga8-4 Ga8-5
Ga8-6 (210) Ga8-7 Ga8-8
Ga8-9 (*277) Ga8-10 Ga8-11
Ga8-12 (*280) Ga8-13 Ga8-14 Ga8-15 Ga8-16

Haś in Ga8-5 - a curve which presumably illustrates the final stage of a path - has 16 feather signs. Haś in Ga8-16 has 10 feather signs, and the head hanging down (maybe from a broken neck) should be that of Sun:

15 10 6 3
Ga7-23 (193) Ga8-5 (209) Ga8-16 (220) Ga8-23 (227) Gb1-1 (231)
16 feathers 16 feathers 10 feathers 14 feathers 8 feathers
16 19 4

The first glyph on side b is also a 'broken neck' haś, but with 8 feathers, and its 'head' is more like a square than a circle, signs which I interpret as a change from the season of sky (spring) to the season of earth (autumn) - when Moon is ruling instead of Sun. A kind of ure is in front, suggesting autumn is the time when a new generation will come to fruit.

I think these 5 haś glyphs should be considered together. The number of feathers are distributed in an orderly fashion, with twice 16 followed by 10 + 14. If a month is to be counted as 4 + 16 = 20 nights, then the first 4 of them could be nights when Moon still has not been very much illuminated by Sun, cfr the Hawaiian Moon calendar and my interpretation at Ure Honu:

Waxing

 

11 Ole-ku-kahi

18 Akua

 

Waning

1 Kane

5 Hilo

12 Ole-ku-lua

19 Hoku

25 Ole-ku-kahi

2 Lono

6 Hoaka

13 Ole-ku-kolu

20 Mahea-lani

26 Ole-ku-lua

3 Mauli

7 Ku-kahi

14 Ole-pau

21 Kulu

27 Ole-pau

4 Muku

8 Ku-lua

15 Huna

22 Laau-ku-kahi

28 Kaloa-ku-kahi

 

9 Ku-kolu

16 Mohalu

23 Laau-ku-lua

29 Kaloa-ku-lua

10 Ku-pau

17 Hua

24 Laau-pau

Twice 16 feathers can therefore be interpreted as 2 months defined by Moon. Next there are 10 + 14 = 24 feathers, which we easily can recognize as alluding to the diurnal cycle defined by Sun. Interesting is how 10 (as in the number of months for Sun in a year) here can serve to define the 1st half of a day (or year) with a 'fortnight' serving to illustrate the 2nd half.

The distribution agrees with my interpretation above of the Hawaiian Moon calendar. 4 + 6 = 10 nights can allude to 4 months of winter, which then are followed by 6 months of summer. Next comes Moon who is beautiful during a 'fortnight' and then has 5 'nights of waning'. Sun is illuminating Moon in a satisfactory fashion during 14 + 5 = 19 nights - or 19 * 10 = 190 days:

Ga7-17 Ga7-18 Ga7-19 Ga7-20 Ga7-21 (190)

There are 19 (a Sun number) glyphs from Ga8-5 (a Sun day) up to and including Ga8-23 (a day of Jupiter). From Ga7-23 to Ga8-5 there are 16 glyphs and beyond Ga8-23 up to and including Gb1-1 there are 4 glyphs. 19 + (16 + 4) = 29.

In view of this discussion it is possible to perceive Rei in Ga8-1 as the 1st glyph in a quartet which precedes 19 glyphs representing high summer (or the 19 nights in a month when Moon is at her best):

Ga8-1 (205) Ga8-2 Ga8-3 Ga8-4 (*272)
10 6
Ga8-5 (209) Ga8-16 (220) Ga8-23 (227)
16 feathers 10 feathers 14 feathers
19
Ga8-24 (*292) Ga8-25 Ga8-26 Gb1-1 (231)

4 glyphs precede those 19, just as in the Hawaiian Moon calendar there are 4 nights before the new Moon will be lit up properly. At the other end, beyond Ga8-23, there are another 4 glyphs. Furthermore, we have recently (at 268) seen that Ana-mua probably is standing at the beginning of 19 central days preceding the last 'half' of summer:

Ana-mua (?) 2nd half of summer (?)
17 26 98 24
Ga7-16 (186) Ga7-34 (*268) Gb4-8 (329) Gb4-33 (354)
19 150

If a month should be counted as 20 nights, then the first 4 items in my table can be discarded, because they belong in the previous month according to the Hawaiian Moon calendar and because we then can perceive 6 nights of growth followed by 14 nights of beauty:

(1 Kane)

5 Hilo

 

11 Ole-ku-kahi

18 Akua

(2 Lono)

6 Hoaka

12 Ole-ku-lua

19 Hoku

(3 Mauli)

7 Ku-kahi

13 Ole-ku-kolu

20 Mahea-lani

(4 Muku)

8 Ku-lua

14 Ole-pau

21 Kulu

 

9 Ku-kolu

15 Huna

22 Laau-ku-kahi

10 Ku-pau

16 Mohalu

23 Laau-ku-lua

 

17 Hua

24 Laau-pau

24 hours for a right ascension cycle has its beginning with spring equinox as 0h. After 6 hours midsummer will be reached. The time before spring equinox belongs at the end of the previous cycle.

If we count with 26 days for each item in the Hawaiian calendar, then 4 * 26 = 104 agrees with the ordinal number for Ga4-20 (cfr at Moko) - probably the position of Ana-tipu (cfr at 268) - and from 'the climbing bird', manu kake, in Ga4-21 there evidently are 10 * 26 = 260 days before Sun will be 'swallowed':

103 102
Ga4-20 (*168) Ga4-21 Ga8-4 (208)
104 = 4 * 26 104 = 4 * 26
102 50
Ga8-5 Gb3-21 (312) Gb3-22 Gb5-10 (364)
104 = 4 * 26 52 = 2 * 26

Maybe, therefore, we should count the first 4 'nights' twice, both at the end of the cycle and at its beginning:

4 * 26 10 * 26 4 4 * 26
104 260 104
472

Moon has 2 faces and beyond Gb5-10 - when Sun has disappeared - should come her waning:

Gb5-10 Gb5-11 (365) Gb5-12
Gb5-13 Gb5-14 (368) Gb5-15 Gb5-16