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4. Our updated tagata variants are now 5 in number:

tagata tagata gagana tagata rima aueue tagata rima i ruga tagata haro

We need to describe our ideas regarding tagata rima i ruga while the subject is still fresh in mind:

Upraised arms can be a sign of welcoming:

"... After passing this valley we saw a number of men collected upon a hill some distance from us and some with spears but on the people which were with us calling to them they dispers'd except a few amongst which was a man seemingly of some note, he was a stout made man with a fine open countenance, his face painted, his body tatowed and some thing whiter than the rest and he wore a better ah-hou, with both hands clinch'd lifting them over his head, opening them wide and leting them fall gradually down to his sides, they told us he was the arekee of the Island which they call'd Wy-hu, this they seem'd all to agree in ..." (J. C. Beaglehole, The Journals of Captain Cook II: The Voyage of The Resolution and Adventure 1772-1775.)

tagata rima i ruga
man with upraised arms
solstice

The Egyptian sign of upraised arms suggests a solstice:

Ca5-24 (129) Ca5-31 (136)
tuu te rima i ruga haro rima i ruga
Haro

To pull; popohaga o te rua raá, i haro i te aka o te miro, on the morning of the second day, they pulled up the anchor of the boat. Vanaga.

a. to point, to raise the arm, to stretch out the hand or other member, to spread, to point the yards. b. to hoist, to pull up, to entice. c. to stiffen, to grasp, to squeeze. Haroharo, to point, to limp. PS Sa.: falo, to stretch out. To.: falo, to stretch out, to make tense. Fu.: falo, to stretch out, to lay hands on. Churchill.

The ancient names of the month were: Tua haro, Tehetu'upú, Tarahao, Vaitu nui, Vaitu poru, He Maro, He Anakena, Hora iti, Hora nui, Tagaroa uri, Ko Ruti, Ko Koró.

At the beginning of side a on the G tablet a tagata rima i ruga glyph apparently is drawn in a way which connects it with both the preceding and the following glyphs:

Ga1-1 Ga1-2 (3) Ga1-3

Ba8-19--21 are glyphs which should be consulted when trying to interpret Ga1-1--3:

Ba8-19 Ba8-20 (314) Ba8-21
i te hagahaga i te mago - mai tae haga hia tona maa - kua rere koia

8 * 20 = 160 and 314 obviously refers to π, one wheel of a bicycle is ending.

At Ga1-2 the ending of a cycle can be counted to be at day number 472 + 3 = 475. From this number a connection can be found in the text of Keiti:

Eb4-42 Eb5-1 (475) Eb5-2 Eb5-3
E manu i te tino ku tere mai henua - kiore

Ba8-21 (where 8 * 21 = 168) can be compared with Ga1-26, which can be defined as glyph number 475 + 24 = 499:

23
Ga1-2 (*475) Ga1-26 (*499)
Ga1-27 Ga1-28 Ga1-29 Ga1-30

I think it is necessary to have some relevant examples from the rongorongo texts at each of the glyph types in a dictionary. Such examples must have comments, but limited in extent. It would for instance go too far to speculate upon what the small dangling 'balls' at left in tagata might mean:

Ga1-1 Ga1-2 (3) Ga1-3