5. Looking for more
examples of haro in the
Metoro readings I first
encountered maharoga,
where haro is the central
element. This term occurs
together with maitaki and
then always in the 2nd place,
e.g.:
|
|
Aa7-9 |
Aa7-10 |
o
te maitaki |
o
te maharoga |
But as a
separate word there is only one
more instance:
|
Cb14-9 (730) |
kua
haro
te rima |
730 (= 2 *
365). If we count the
distance between the pair of
haro glyphs it
becomes 594 (= 6 * 99) the
longer way and 146 (= 2 * 73)
the shorter way.
side a |
side b |
135 |
|
256 = 16 * 16 |
337 |
|
10 |
Ca5-31 (136) |
Cb14-9 (730) |
haro
rima i ruga |
kua
haro
te rima |
392 = 4 * 98 |
348 = 4 * 87 |
740 = 4 * 185 = 2 *
365 + 10 |
338 = 13 *
26, and therefore 594 = 16 *
16 + 13 * 26. And 364 - 338
= 26, therefore 740 = 16 *
16 + 14 * 26 + 120. Symmetry
then demands we should change 14
into 16, and 16 * 16 +
16 * 26 = 16 * 42 = 672, and
740 - 672 = 68:
|
|
|
|
64 |
|
Ca3-17 (68) |
Ca3-18 |
Ca3-19 |
Ca3-20 |
Ca5-31 (136) |
tapamea - tagata
rima iri |
te
henua te hokohuki |
te
kava |
te
kiore i te henua |
haro
rima
i ruga |
Iri
1. To
go up; to go in a
boat on the sea (the
surface of which
gives the impression
of going up from the
coast): he-eke te
tagata ki ruga ki te
vaka, he-iri ki te
Hakakaiga, the
men boarded the boat
and went up to
Hakakainga. 2.
Ka-iri ki puku
toiri ka toiri.
Obscure expression
of an ancient curse.
Vanaga.
Iri-are, a
seaweed. Vanaga. |
2 * 68 =
136 (cfr Ca5-31). And 4 * 68 = 272, from
where we can count 740 = 4 *
68 + 468. What is in the eye
of the beholder and what is
out there?
We should
also
investigate what the last 10
glyphs on side b are saying:
|
|
|
|
Cb14-1 |
Cb14-2 |
Cb14-3 |
Cb14-4 |
Kua pu ia |
tatagata ariga erua |
te
marama |
te
ika |
|
|
|
|
Cb14-5 |
Cb14-6 |
Cb14-7 |
Cb14-8 |
kua puo te pouo -
vai o maś hia |
manu noi |
ku
hakarava |
kotia hia |
|
|
|
|
Cb14-9 (730) |
Cb14-10 |
Cb14-11 |
Cb14-12 |
kua haro te rima |
te
marama |
ku
kikiu |
tagata |
|
|
|
|
Cb14-13 |
Cb14-14 |
Cb14-15 (736) |
Cb14-16 |
kua to i te heke |
tagata tui i tona
ika |
manu puoko erua |
te
manu |
|
|
|
Cb14-17 |
Cb14-18 |
Cb14-19 |
e
noi koe te manu -
kokoti hia te
henua |
tagata
hakaitiiti |
i
te henua |
The
impression one gets is that
Sun is sinking low (last 3
glyphs), kokoti hia te
henua, broken is the
'earth' (and 14 * 17 = 238 >
8 * 29½). The last Sunday
glyph could be at autumn
equinox because 14 * 19 =
266.
At Saturn in
Cb14-18 there is a person (tagata)
who is 'making itiiti',
a word I recognize from my
recent search for men with
hands held high:
|
Bb9-40 |
o tagata
itiiti |
Apparently we are on an
important track. 9 * 40
= 360 and counting from
Bb1-1 the ordinal number
of the glyph is 366.
Itiiti ought to mean
the opposite of
iti (little),
however this is
strangely not the
impression one gets when
searching in my
Polynesian word list,
e.g. poki itiiti
(child), hare itiiti
no (hut), manava
itiiti (frugal). I
decide to update my word
list to include also
iti (which I earlier
had not found necessary,
because it was an easy word to remember
from for instance
tamaiti):
Iti
Little, small,
medium; iti
atu, less;
iti no,
small quantity,
rare; no iti,
superficial.
Itia,
shrunken.
Itiiti,
scanty, slim;
hare itiiti no,
cabin; itiiti
noa,
mediocre,
mediocricity.
Hakaiti, to
make small, to
lessen, to
weaken, to
impoverish, to
thin out, to
reduced, to
diminish, to
retrench, to
curtail, to
subdue, to
mitigate, to
abate.
Hakaitiiti,
to squat, to
croach. P
Mgv.: iti,
small. Mq.:
iti, id.
Ta.: iti,
id. Churchill.
|
Updating
my word list I stumbled
on a hint of who the
great worm Ringi
might be (he who raised
the upper half-shell and
then exhaustedly died):
Rigi
...
Then there was a
little light,
which allowed
Old-Spider to
see a big worm.
At her request
he opened the
shell a little
wider, and from
the body of the
worm flowed a
salted sweat
which collected
in the lower
half-shell and
became the sea.
Then he raised
the upper
half-shell very
high, and it
became the sky.
Rigi, the
worm, exhausted
by this great
effort, then
died. Old-Spider
then made the
sun from the
second snail,
and placed it
beside the lower
half-shell,
which became the
earth. Larousse.
Ta.:
iki,
iini,
to pour, to
spill. Sa.:
ligi,
liligi,
id. Ma.:
ringi,
riringi,
id. Ta.:
ninii,
id. Pau.:
riringi,
id. Churchill. |
Of
course it should be a
reference to the Milky
Way, the track which in
mythology was caused by
someone running while
spilling out milk.
My curiosity as to the
meaning of itiiti
made me also update the
special word list I have
created for Metoro's
readings:
|
|
Ba9-49 |
Ba10-32 |
e manu
itiiti era e |
Etagata
itiiti |
|
|
|
|
|
Bb2-37 |
Bb9-40 |
Bb9-47 |
Bb11-18 |
Bb12-4 |
e tagata
itiiti mea mau - i te vaha |
o tagata
itiiti |
ko te tagata
itiiti mau rima ra |
Tagata
itiiti - ma to kava |
eaha te manu
itiiti |
|
Cb14-18 |
tagata hakaitiiti |
|
Eb1-42 |
te hau tea - ko
itiiti |
Hau
tea with 'Janus
eyes' together with a
string of 'itiiti'
in front makes us once
again return to Ga1-2:
|
23 |
|
Ga1-2 (*475) |
Ga1-26 (*499) |
The ordinal number of Eb1-42 is 368 (= 736 / 2, cfr manu kake in Cb14-15):
|
|
|
|
|
Eb1-26 |
Eb1-27 |
Eb1-28 |
Eb1-29 |
Eb1-30 |
hokohuki - te
rima - te
kihikihi |
te hau tea |
ka viri ka
taka |
ka viri e
taka |
ka tu i te
toga te manu -
hua te vaero
|
|
|
|
|
|
Eb1-31 |
Eb1-32 |
Eb1-33 |
Eb1-34 |
Eb1-35 |
tagata puoko
kore |
oho hukiga -
te rima |
vanaga hia |
hare pure |
i te rima |
|
|
|
|
Eb1-36 |
Eb1-37 |
Eb1-38 |
Eb1-39 |
Kua vare |
koia ra - kua
oho |
moa rere
ragi |
ihe tara huki |
|
|
|
|
Eb1-40 (366) |
Eb1-41 |
Eb1-42 |
Eb2-1 |
te henua |
te huki |
te hau tea -
ko itiiti |
te maitaki -
te maro |
|