Now to the task of counting the 'notches'
('beads') on the staffs in the palms of the god of Eternity:
From the tadpoles at bottom the 'palm trees'
would grow upwards (corresponding to how the rongorongo
texts also were growing upwards on each side of the
wooden
tablets).
Beginning at these tad-poles, each of
them representing an Origin (origo), it is obvious we should
count up to the hands and stop there before continuing
above (i nika).
Egyptian hand |
|
Phoenician kaph |
|
Greek
kappa |
Κ (κ) |
Kaph
is thought to have been derived from a
pictogram of a hand (in both modern
Arabic and modern Hebrew, kaph
means palm/grip) ...
... The manik, with the tzab,
or serpent's rattles as prefix, runs
across Madrid tz. 22 , the figures in
the pictures all holding the rattle; it
runs across the hunting scenes of Madrid
tz. 61, 62, and finally appears in all
four clauses of tz. 175, the so-called
'baptism' tzolkin. It seems impossible,
with all this, to avoid assigning the
value of grasping or receiving. But in
the final confirmation, we have the
direct evidence of the signs for East
and West. For the East we have the glyph
Ahau-Kin, the Lord Sun, the Lord
of Day; for the West we have
Manik-Kin, exactly corresponding to
the term Chikin, the biting or
eating of the Sun, seizing it in the
mouth.
The
pictures (from Gates) show east, north,
west, and south; respectively (the lower
two glyphs) 'Lord' (Ahau) and
'grasp' (Manik).
Manik was the 7th day sign of the
20 and Ahau the last
... |
Nika
'Savage tribes knew the
Pleiades familiarly, as well as did the
people of ancient and modern
civilization; and Ellis wrote of the
natives of the Society and Tonga
Islands, who called these stars
Matarii, the Little Eyes: The two
seasons of the year were divided by the
Pleiades; the first, Matarii i nia,
the Pleiades Above, commenced when, in
the evening, those stars appeared on the
horizon, and continued while, after
sunset, they were above. The other
season, Matarii i raro, the
Pleiades Below, began when, at sunset,
they ceased to be visible, and continued
till, in the evening, they appeared
again above the horizon.
Gill
gives a similar story from the Hervey
group, where the Little Eyes are
Matariki, and at one time but a
single star, so bright that their god
Tane in envy got hold of Aumea,
our Aldebaran, and, accompanied by
Mere, our Sirius, chased the
offender, who took refuge in a stream.
Mere, however,
drained off the water, and Tane
hurled Aumea at the fugitive,
breaking him into the six pieces that we
now see, whence the native name for the
fragments, Tauono, the Six,
quoted by Flammarion as Tau, both
titles singularly like the Latin Taurus.
They were the favorite one of the
various avelas, or guides at sea
in night voyages from one island to
another; and, as opening the year,
objects of worship down to 1857, when
Christianity prevailed throughout these
islands.' (Allen) |
Nikau Mgv.:
The coco palm. Ta.:
niau,
coconut leaf. Ha.:
niau,
stem of the coconut leaf. Ma.:
nikau,
an areca palm. Churchill.
Mgv.:
niu,
the coconut palm when young, ripening
into
nikau.
... the ni of New Caledonia leads
us to infer that niu was
anciently a composite in which ni
carried at least some sort of generic
sense, it being understood that
this
refers to those characteristics which
might strike the islanders as indicating
a genus. In composition with kau
tree we should then see nikau,
the ni-tree, serving in Mangareva
for the
coconut
palm, in New Zealand for the
characteristic palm (Areca sapida)
of that land, in Tahiti as niau
for coconut leaf, and as niau in
Hawaii for the leaf stalk of the
coconut. The ni-form is found in
Micronesia, and in the Marshall Islands
ni is the coconut. Churchill 2. |
Niu Palm
tree, coconut tree; hua niu,
coconut. Vanaga. Coconut, palm, spinning
top. P Pau., Ta.:
niu,
coconut. Mgv.:
niu,
a top;
niu mea, coconut. Mq.:
niu,
coconut, a top. Churchill. The fruit of
miro.
Buck. T. 1. Coconut palm. 2. Sign for
peace. Henry.
The sense of top lies
in the fact that the bud end of a
coconut shell is used for spinning, both
in the sport of children and as a means
of applying to island life the practical
side of the doctrine of chances. Thus it
may be that in New Zealand, in latitudes
higher than are grateful to the coconut,
the divination sense has persisted even
to different implements whereby the
arbitrament of fate may be declared.
Churchill 2. |
The right staff has only part of a bead
visible immediately above the
tad and the
left staff such a one immediately below the right hand
of the god. This ought to mean we should begin at right in the
picture and end at left:
From
right to left: |
31 |
29 |
60
(= 360 / 6) |
The regular Egyptian calendar had 360
days.
Above the hands we will then easily find a
beginning at left in the picture:
From
left to right: |
43 |
41 |
84
(= 420 / 5) |
60 + 84 = 144 = 12 * 12. Perhaps this was a
Square of 12 representing the Cycle of the Sun.
We can see that a great Sun Disc is resting on the head of
Heh, somewhat similar to how there
was a Star Globe balancing on the shoulders of Atlas -
but not on
his head.
... The
jaguar learned from the grasshopper that the toad [as in
'tad' in tad-pole] and the rabbit had stolen its fire while it
was out hunting, and that they had taken it across the
river.
To loose one's head is
the opposite of loosing one's tail. A frog is a tadpole
who has lost his tail because tails for swimming are
unneccessary up on Land. Likewise a jaguar hunting
in the Night had no need for daytime eyes.
While the jaguar was weeping at this, an anteater came
along, and the jaguar suggested that they should have an
excretory competition. The anteater, however,
appropriated the excrement containing raw meat and made
the jaguar believe that its own excretions consisted
entirely of ants. In order to even things out, the
jaguar invited the anteater to a juggling contest, using
their eyes removed from the sockets: the anteater's eyes
fell back into place, but the jaguar's remained hanging
at the top of a tree, and so it became blind. At the
request of the anteater, the macuco bird made the jaguar
new eyes out of water, and these allowed it to see in
the dark. Since that time the jaguar only goes out at
night. Having lost fire, it eats meat raw ...
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