11. So far we have not found any compelling reason to abandon the natural idea of one glyph per day and to start counting from Ha1-1. This is the simplest solution, especially for a long text where there should be less reason to let the calendar continue for more than one cycle around the tablet. The time for vaha kai in *Ha7-35 will then come later than 10 months counted from Ha1-1, around a quarter of a year later. 10 + 3 = 13 lunar months is 383.5 nights and if Sun 'dies' more than once in a year, which seems probable, than number 13 could be ominous enough to be illustrated by a swallowing mouth. But we must not forget tamaiti in Ha7-13:
The 'new one' arrives after 'midnight' (Ha7-10) and before the 'old one' is ending. Such could indeed be the rule: "The Maya New Year started with 1 Pop, the next day being 2 Pop, etc. The final day of the month, however, carried not the coefficient 20, but a sign indicating the 'seating' of the month to follow, in line with the Maya philosophy that the influence of any particular span of time is felt before it actually begins and persists somewhat beyond its apparent termination." (Michael D. Coe, The Maya.) In the G text tamaiti is immediately beyond the end of the 14th lunar month and it also comes early, here 4 glyphs (maybe 2 nights) before a 'midnight' type of henua. The next glyph, a hau tea without any mata signs of light is leaning forward and appears to be on the verge of falling, and possibly this sign illustrates the final of the 'old one' (and the time is Saturday). 10 glyphs (presumably 5 nights) later a standing straight hau tea has mata both in front and at the back side (and it is a day of Mars):
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