There is no substance behind my appellation haú ke, because the glyph type is scarce and Metoro instead said mea ke at the only example he saw (Bb1-11) - and which furthermore only to a limited extent resembles the prototype I have chosen. So haú ke ('a different kind of haú') is purely an invention of my own.

1. There is some similarity between haú ke and haú, but none between between haú ke and mea ke:

haú ke	haú	mea ke

While haú looks like a kind of bough with 'feathers' haú ke seems to be a kind of beast:

Gb6-24	I12-74	Bb1-11	Hb9-25

2. Probably 'feathers' indicate 'fire' or 'light', and in Monday according to H the pair of haú ke glyphs could illustrate the illuminated crescents of waxing respectively waning moon:

Hb9-22	Hb9-23	Hb9-24	Hb9-25	Hb9-26	Hb9-27	Hb9-28	Hb9-29

In the parallel P text the creator has instead used mago glyphs:

Pb10-32	Pb10-33	Pb10-34	Pb10-35	Pb10-36	Pb10-37	Pb10-38

But that is no great mystery, because there is no hau glyph and the glyph line is b10, i.e. the end is near, or koke-na-make as the Hawaiians said:

... Whereas, over the next two days, Lono plays the part of the sacrifice. The Makahiki effigy is dismantled and hidden away in a rite watched over by the king's 'living god', Kahoali'i or 'The-Companion-of-the-King', the one who is also known as 'Death-is-Near' (Koke-na-make) ...