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Bb8.2

Since the time when the Virgin - characterized by Vindemiatrix and Spica, corresponding to the Babylonian figures named Frond and Furrow -

had been at the equinox her position had gradually changed through the millenia by being pushed later and later in the Sun year:

And like Raven she had loitered (later'd) at the Tree → Crux. The silhouette of Raven was there for everyone to see down in the southwestern (toga) quadrant of Crux (although nowadays changed to be in the northwestern quadrant of the Sun year):

Acrux (*187) was at the Full Moon 4 days before Porrima (*191), which meant 5 days before Mimosa (*192) above the dark figure of the Raven:

Bb6-32 (656 = 16 * 41) Bb6-33 (236 = 8 * 29½) Bb6-34
ko te maitaki kua rere te manu - mau i te poporo ko te manu kua mau i te poporo
March 21 (0h) 22 (81) 23

Al Fargh al Thāni-25 (Rear Spout)

0h (365.25)

CAPH (Hand) = β Cassiopeiae, SIRRAH (Navel of the Horse) = α Andromedae (0.5), ε Phoenicis, γ³ Oct. (0.8)

Uttara Bhādrapadā-27 (2nd of the Blessed Feet) / Wall-14 (Porcupine)

ο Oct. (1.3), ALGENIB PEGASI = γ Pegasi (1.8)

χ Pegasi (2.1), θ Andromedae (2.7)
Sept 19 20 21 (264)

12h (182.6)

ο Virginis (182.1), η Crucis (182.5)
ALCHITA = α Corvi, MA WEI (Tail of the Horse) = δ Centauri (183.1), MINKAR = ε Corvi (183.7), ρ Centauri (183.9) PÁLIDA (Pale) = δ Crucis (184.6), MEGREZ (Root of the Tail) = δ Ursae Majoris (184.9)
Bb6-35 Bb6-36 Bb6-37 (240)
ka oho te tagata kua oho ki mua kia ia kai tae e oho
March 24 25 26 (85)
σ Andromedae (3.0), ι Ceti (3.3), ζ Tucanae (3.5), ρ Andromedae, π Tucanae (3.7) No star listed (4)

ANKAA = α Phoenicis, κ Phoenicis (5.0)

ALPHARD (α Hydrae)
Sept 22 (Equinox) 23 (266) 24

Hasta-13 (Hand) / Chariot-28 (Worm)

GIENAH (Wing) = γ Corvi (185.1), ε Muscae (185.2), ζ Crucis (185.4), ZANIAH (Corner) = η Virginis (185.9)

*144.0 = *185.4 - *41.4

CHANG SHA (Long Sand-bank) = ζ Corvi (186.3)

INTROMETIDA (Inserted) = ε Crucis (187.4), ACRUX = α Crucis (187.5)

*146.0 = *187.4 - *41.4
Bb6-38 Bb6-39 (242) Bb6-40 (664)
ka rere te manu ki te hakanohoga o te tahito koia
March 27 28 29 (88)

λ Phoenicis (6.3), β Tucanae (6.4)

*6.4 - *41.4 = *147.0 - 182.0 =

- *35.0
ANDROMEDA GALAXY (M31), π Andromedae (7.7)

ε Andromedae (8.2), DELTA = δ Andromedae (8.4), SCHEDIR (Breast) = α Cassiopeiae (8.6), ζ Andromedae, μ Phoenicis (8.9)

*8.4 - *41.4 = *149.0 - 182.0 =

- *33.0
Sept 25 26 27 (270)
γ Com. Berenicis (188.0), σ Centauri (188.1), ALGORAB = δ Corvi (188.5), GACRUX = γ Crucis (188.7) γ Muscae (189.0), AVIS SATYRA (Bird of the Satyrs) = η Corvi (189.3), ASTERION (Starry) = β Canum Ven. (189.5), KRAZ = β Corvi, κ Draconis (189.7)

α Muscae (190.2), τ Centauri (190.5), χ Virginis (190.7)

ALDERAMIN (α Cephei)
Bb7-1 (244 300 - 56) Bb7-2 (666 722 - 56) Bb7-3 (273 + 365 + 29)
Ku rere mai ki te manu e tagata hakanaganaga ia ra mai tae moe

Tae. 1. Negation used in conditional and temporal clauses: ana ta'e hoa te ûa, ina he vai, when it does not rain, there is no water. Also used with some verbal forms such as: o te aha koe i-ta'e-oho mai-ai? why didn't you come? Otherwise its use is limited to adjectives or verbal adjectives: tagata ta'e hupehupe, person who is not weak, hard worker; nohoga ta'e oti, endless existence, eternity. 2. Interjection expressing admiration, always used with he: ta'e he tagata! what a man! Ta'e he aga! what a great job! Ta'e he tagata koe mo keukeu i te henua! what a good farmer you are! Vanaga. 1. Prepositive negative: without, not, none. PS To.: tae, prepositive negative. 2. To remain; tae atu ki, as far as, until. Taehaga (tae 1), to shake the head in sign of negation, reluctant, to disdain, to be displeased. 3. Pau.: tae, to arrive. Mgv.: tae, id. Ta.: tae, id. Ma.: tae, id. 4. Pau.: taetae, elephantiasis in scroto. Ta.: taetae, ill, illness. Churchill.

Mai. 1. From, since; mai aganirá pemu'a from now on. 2. Before, prior to (referring to a future event certain to occur); mai ta'e oho au ki-Hiva, prior to my leaving for the continent (note the use of the negative, lit. 'before I do not go...'. 3. Short for ka-avai-mai, mai te kahu, give me the dress. 4. Hither (movement towards the speaker); ka-ho-mai (= ka-oho-mai), come here! welcome! hoki-mai-á e îa, he has come back; ina kai garo'a-mai, he cannot understand it; ka-to'o-mai, come and get it. Vanaga.

Moe. To sleep, to lie at full length, to dream, to brood, to place, to cohabit; moe atu, to leave off, to desist; moe atu ra, to adjourn, to postpone; moe hakahepo, to talk in the deep; moe aherepo, somnambulist, sleepwalker; moe hakataha, to sleep on the side; moe no, to oversleep, concubinage; moe tahae, to be a light sleeper; moe tahaga, a sleeper; moe vaeahatu, moe hakaroa, to sleep sprawling; rava moe, to sleep sound; ariga moe ki raro, to lie flat on the ground; tae moe, bachelor; hakamoe, to brood, to fold the wings; to reserve, to lay up; to struggle. P Pau.: moe, sleep. Mgv.: moe, sleep, to lie down, coitus, to shut the eyes. Mq.: moe, to sleep, to lie down; haámoe, to set down on the ground. Ta.: moe, to sleep, to lie down. Moea raruga, lying flat. Moeaivi, thin. Mq.: ivi, haáivi, id. Ta.: ivi, id. Moega, mat. Pau.: moehega, bed. Mgv.: moega, a sleeping mat. Mq.: moena, moeka, mat, floor cloth, bed. Ta.: moea, bed. Moemata, to sleep with the eyes open; mea moemata, phantom. Moemoea, a dream, vision; tikeahaga moemoea, apparition by night. T Mgv., Mq., Ta.: moemoea, dream. Churchill. Mgv. Moemoe, to steal, to purloin at a food distribution. Mq.: moemoe, to seize, to grasp. Churchill. Ta.: 1.  Moemoe, ambush. Ha.: moemoe, id. 2. Moemoe, Phyllanthus simplex. To.: mohemohe, a tree. Churchill. Mq.: Moehu, exiled, banished, prisoner of war. Ma.: morehu, a survivor. Churchill.

March 30 (454) 31 April 1 (456 = 365 + 91)
"May 8 (48) 9 10 (50 = 91 - 41)
JAN 25 (390) 26 27 (392 = 91 - 64)
HELIACAL STARS:

ξ Phoenicis (9.0), ρ Tucanae (9.1), DENEB KAITOS (Tail of the Sea Beast) = β Ceti, η Phoenicis (9.4), AL NITHĀM (String of Pearls) = φ¹ Ceti (9.6)

*9.4 - *41.4 = *150.0 - 182.0 =

- *32.0

ACHIRD (Woman with Luminous Rays) = η Cassiopeiae (10.7)

Legs-15 (Wolf)

ν Andromedae (11.0), φ² Ceti (11.1), ρ Phoenicis (11.2), η Andromedae (11.4)

*335.0 = *11.4 - *41.4
RIGHT ASCENSION DAYS AT THE FULL MOON:
Sept 28 (271) → 728 = 2 * 364 29 (272 = 2 * 136) 30 (3 * 91)
"Aug 18 (230 = 271 - 41)

19

20

JULY 26 (207 = 271 - 64)

27 28

Al Áwwā'-11 (The Barker) / Shur-mahrū-shirū-18 (Front or West Shur)

SOMBRERO GALAXY = M104 Virginis (191.1), ρ Virginis (191.4), PORRIMA = γ Virginis, γ Centauri (191.5)

*150.0 = *191.4 - *41.4
ι Crucis (192.2), β Muscae (192.5), MIMOSA = β Crucis (192.9) No star listed (193)

272 (September 29) - 64 (precessional depth down from the Fishes to the Bull) = 208 (JULY 27) = 181 (SIRIUS) + 27 ('thrice nine hallowed days').

... As has already been mentioned, the Delphians worshipped Dionysus once a year as the new-born child, Liknites, 'the Child in the Harvest Basket', which was a shovel-shaped basket of rush and osier used as a harvest basket, a cradle, a manger, and a winnowing-fan for tossing the grain up into the air against the wind, to separate it from the chaff. The worship of the Divine Child was established in Minoan Crete, its most famous early home in Europe. In 1903, on the site of the temple of Dictaean Zeues - the Zeus who was yearly born in Rhea's cave at Dicte near Cnossos, where Pythagoras spent 'thrice nine hallowed days' of his initiation - was found a Greek hymn which seems to preserve the original Minoan formula in which the gypsum-powdered, sword-dancing Curetes, or tutors, saluted the Child at his birthday feast. In it he is hailed as 'the Cronian one' who comes yearly to Dicte mounted on a sow and escorted by a spirit-throng, and begged for peace and plenty as a reward for their joyful leaps ...

*230

Bb7-6 (249)

Ga7-11 (180)

Ga7-12

(JAN 30)

SEPT 17 (260)

SEPT 18 (9 * 29) → 2 * 414

No star listed (*14)

LESATH (*244)

YED PRIOR (*245)

VINDEMIATRIX (*196)

BEID (*62)

VINDEMIATRIX

HYADUM I (*63.4)

JULY 31 (212)

MARCH 19 (6 * 13) → 183

MARCH 20 (79)

*69

*123

Ba5-8 (172)

Bb1-3 (424)

Bb7-2 (245, 666)

May 23 (143 = 172 - 29)

July 31 (212)

March 31 (90, 455)

MARCH 20 (79 = 143 - 64)

MAY 28 (148)

JAN 26 (391 = 455 - 64 = 17 * 23)

HYADUM I (*63 = 143 - 80)

ρ Hydrae (*132)

ACHIRD (*10 = 90 - 80)

YED POSTERIOR (*246)

BATEN ALGIEDI (*315)

MIMOSA (*192)

Nov 22 (326 = 143 + 183)

Jan 29 + 1 (395)

Sept 29 (272 = 455 - 183 = 17 * 16)

SEPT 19 (262)

NOV 27 (331) JULY 27 (208 = 192 + 16)

30 days after Mimosa (*192 → 4 * 48) was the right Foot of the Barker (μ Virginis):

... 'You may see her, if you look', Makea went on, pointing to where the sun had gone down, 'flashing over there, and opening and closing, as it were'. His thoughts were on death as he spoke. For it was the will of Hine nui, ever since she turned her back on Tane and descended to Rarohenga, that all her descendants in the world of light should follow her down that same path, returning to their mother's womb that they might be mourned and wept for ...

... When this tremendous task had been accomplished Atea took a third husband, Fa'a-hotu, Make Fruitful. Then occurred a curious event. Whether Atea had wearied of bringing forth offspring we are not told, but certain it is that Atea and her husband Fa'a-hotu exchanged sexes. Then the [male] eyes of Atea glanced down at those of his wife Hotu and they begat Ru. It was this Ru who explored the whole earth and divided it into north, south, east, and west ...

Since the end of the last ice age the right foot of Virgo had been pushed ahead in the Sun year with more than a distance corresponding to half the precessional cycle of 26000 years. This could explain why she had to be turned around to show her buttocks (eve, as in evening). Although the front part of her should remain facing upwards as it always had been.

... Originally the highly born family of the Sun, Moon, and stars dwelt in a cave on the summit of Maunga-nui, Great Mountain, in the ancient homeland. They were not at all comfortable in their gloomy home for they could not see distinctly and their eyes watered constantly. After the Sky-father had been elevated to his present eminence Tane decided that the celestial family would be happier in the sky, where they would serve the double purpose of ornamenting the naked body of Rangi and giving light to the Earth-mother. Since Papa had already been turned with her face toward the Underworld it is difficult to see how she would benefit by the illumination ...

3 days after Mimosa (*192 → 4 * 48) was δ Virginis (Minelauva, the Door of the Barker), and 4 days after Mimosa was Vindemiatrix (*196):

Bb7-4 (13 * 19) Bb7-5 (248) Bb7-6 (670 = 664 + 6)
ki te maro - ku hokohuki ia - ki te tagata mai tae oho atu ki te rima - o to haga mama ia - ku hakatepe ia ki to maitaki

Atu. Particle of meaning opposite to that of mai; it refers to the second or third person, expressing movement away: ka-avai-atu, give it to him: he-oho-atu au, I am going there, after you; i-oho-atu-era, when I had gone there. Vanaga. 1. a. Directive, of motion from the speaker. b. Somewhat expressive of the comparative degree. 2. Pupil; hakaatu, proof; hare hakaatuga, schoolhouse, class. 3. (hakaatu), to presage. 4. (hakaatu), mark, object. Churchill.

Mama. 1. To chew. 2. To mouth-feed (arch.) he-mama i te vai tôa koia ko te tiapito kiroto ki te haha o te poki, she mouth-feeds the child with sugarcane juice together with tiapito juice. 3. A sea mollusc (with an eight-horned shell). Vanaga. 1. To leak, to ooze, (maamaa). P Pau., Mgv., Ta.: mama, id. 2. To chew. P Mgv., Mq., Ta.: mama, id. 3. Light not heavy, (maamaa). P Mgv., Ta.: mama, id. 4. A limpet (Chiton magnificus). Mgv., Mq., mama, a shellfish. 5. To open the mouth; hakamama, to yawn, to gape, to be ajar. Pau.: hamama, to open. Mgv.: akamama, to burst open. Ta.: haamama, to open. Mq.: haámama, to open the mouth. 6. Ta.: mama-orero, conclusion of a council. Ha.: mama, to finish, to have done with a thing. Churchill.

Kahu. Clothing, dress, habit, cloth, curtain, vestment, veil, shirt, sheet; kahu hakaviri, shroud; kahu nui, gown; rima o te kahu, sleeve; kahu rahirahi, muslin; hare kahi, tent; horega kahu, shirt; hakarivariva ki te kahu, toilet; rakai ki te kahu, toilet; patu ki te kahu, to undress; kahu oruga, royal sail; kahu hakatepetepe, jib; kahu nui, foresail; hakatopa ki te kahu, to set sail; (hecki keho, canvas T.) P Pau.: kahu, dress, garment, native cloth. Mgv.: kahu, cloth, stuff, garment, clothing. Mq.: kahu, habit, vestment, stuff, tunic. Ta.: ahu, cloth in general, vestment, mantle. Chuchill.

HELIACAL STARS:
April 2 3 (29 + 64) 4 (459)
JAN 28 29 (13 + 16)  

CIH (Whip) = γ Cassiopeiae, λ Tucanae (12.4), φ³ Ceti (12.6), μ Andromedae (12.8)

*336.0 = *12.4 - *41.4 = 4 * 84

φ4 Ceti (13.2) No star listed (14)
RIGHT ASCENSION DAYS AT THE FULL MOON:
Oct 1 (640 - 366) 2 (275 = 93 + 182) 3 (94 + 182)
JULY 29 (210 = 179 + 31) 30 31 (29 + 183)

κ Crucis (194.4), ψ Virginis (194.5), μ Crucis, λ Crucis (194.6), ALIOTH (Fat Tail) = ε Ursae Majoris, ι Oct. (194.8)

*153.0 = *194.4 - *41.4 = 17 * 9
MIN-EL-AUVA (Door of the Barker) = δ Virginis (195.1), COR CAROLI = α Canum Ven. (195.3) δ Muscae (196.5) , VINDEMIATRIX (Grape Gatherer) = ε Virginis (196.8)

... The medieval names Auva, Al Awwa, and Minelauva are from the Arabic,  meaning 'barking (dog)'. This star, along with β Vir (Zavijava), γ Vir (Porrima), η Vir (Zaniah) and ε Vir (Vindemiatrix), were Al Awwā, the Barker. On Euphrates it was Lu Lim, the Gazelle, Goat, or Stag, - or perhaps King; and, with ε, probably Mas-tab-ba, another of the seven pairs of Twin-stars of that country. The Hindus called it Āpa, or Āpas, the Waters; and the Chinese, Tsze Seang, the Second Minister of State ...

... A young Egyptian called Setna (or Seton Chamwese) wanted to steal the magic book of Thot from the corpse of Nefer-ka Ptah, one of the great Egyptian gods, who was often portrayed as a mummy. Ptah, however, was awake and asked him: 'Are you able to take this book away with the help of a knowing scribe, or do you want to overcome me at checkerboards? Will you play 'Fifty-Two'?' Setna agreed, and the board with its 'dogs' (pieces) being brought up, Nefer-ka Ptah won a game, spoke a formula, laid the checkerboard upon Setna's head and made him sink into the ground up to his hips. On the third time, he made him sink up to his ears, then Setna cried aloud for his brother, who saved him ....

The 'dogs' barking at the fence of the kennel might have referred to the pieces on a Tafl board.

... There is, however, a remarkable variant where it is said that he [Kullervo in Kalevala] was 'sent to Esthonia to bark under the fence; he barked one year, another one, a little from the third; three years he barked at the smith of his uncle, at the wife (or servant) of the smith as his daughter-in-law' ...

27 days ( 'thrice nine hallowed days' → Halloween) after δ Virginis (Minelauva, the Door of the Barker) had been at the Full Moon then the full moon was at Rijl al Auva (the Foot of the Barker), i.e. in the day when the Sun reached April 30 (120):

Bb7-32 (275) Bb7-33 Bb7-34 Bb7-35 Bb7-36 (700)
i to huki - o to maro e tagata - hua era e tagata noho ki to manu e kua moe koe
April 30 May 1 (121) 2 3 4
"March 20 (79) 21 (0h) 22 (*1) 23 24
FEBR 25 26 27 (58) 28 MARCH 1
HELIACAL STARS:
π Ceti, ο Arietis (40.0), ANGETENAR (Bend in the River) = τ¹ Eridani, μ Ceti (40.2), RIGHT WING = 39 Arietis (40.9)

Bharani-2 (Yoni) / Stomach-17 (Pheasant)

π Arietis (41.2), MIRAM (Next to the Pleiades) = η Persei (41.3), BHARANI = 41 Arietis (41.4), τ² Eridani, σ Arietis (41.7)

TA LING (Great Mound) = τ Persei (42.4)

 *1.0 = *42.4 - *41.4

ρ Arietis (43.0), GORGONEA SECUNDA = π Persei (43.5), ACAMAR (End of the River) = θ Eridani (43.6), ε Arietis (43.7), λ Ceti (43.9)

DENEBOLA (β Leonis)
MENKAR (The Nose) = α Ceti (44.7)
RIGHT ASCENSION DAYS AT THE FULL MOON:
Oct 29 (302) 30 31 Nov 1 2
"Sept 18 (261) 19 20 21 22
AUG 26 (238) 27 28 29 30
31 Bootis (222.0), YANG MUN (South Gate) = α Lupi (222.1), RIJL AL AWWA (Foot of the Barker) = μ Virginis (222.5), ο Bootis (222.9) IZAR (Girdle) = ε Bootis (223.0), 109 Virginis, α Apodis (223.3), μ Librae (223.8)

Al Zubānā-14a (Claws) / Visakha-16 (Forked) / Root-3 (Badger)

ZUBEN ELGENUBI (Southern Claw) = α Librae (224.2), ξ Bootis, ο Lupi (224.5)
KOCHAB (Kakkab) = β Ursae Min. (225.0), ξ Librae (225.7) KE KWAN (Cavalry Officer) = β Lupi (226.3), KE KWAN = κ Centauri (226.4), ZUBEN ELAKRIBI (Claw of the Scorpion) = δ Librae (226.8), π¹ Oct. (226.9)

And then the Claws (Al Zubānā) would cover a week.

Bb7-37 (280) Bb7-38 Bb7-39 Bb7-40 Bb7-41 (284)
i to huki o to maro e inoino - ma to huki e inoino - i to huki kua haga - i to maro e te inoino e - kua huki koe i te tagata

Inoino. Ce qui est éclarante, rayonnant. Jaussen according to Barthel.

Kino. 1. Bad; kikino, very bad, cursed; kona kino, dangerous place. 2. blemish (on body). Kinoga, badness, evil, wickedness; penis. Kinokino, badly made, crude: ahu kinokino, badly made ahu, with coarse, ill-fitting stones. Vanaga. 1. Bad, wrong. T Pau.: kiro, bad, miserable. Mgv.: kino, to sin, to do evil. Mq.: ino, bad, abominable, indecent. Ta.: ino, iino, bad, evil; kinoga (kino 1) sin; Mgv.: kinoga, sin, vice. 2. A skin eruption, verruga, blotched skin, cracked feet T. Churchill.

... In South America the rainbow has a double meaning. On the one hand, as elsewhere, it announces the end of rain; on the other hand, it is considered to be responsible for diseases and various natural disasters [dis-aster]. In its first capacity the rainbow effects a disjunction between the sky and the earth which previously were joined through the medium of rain. In the second capacity it replaces the normal beneficient conjunction by an abnormal, maleficient one - the one it brings about itself between sky and earth by taking the place of water ...

Huki. 1. Pole attached to the poop from which the fishing-net is suspended: huki kupega. 2. Digging stick. 3. To set vertically, to stand (vt.). 4. Huki á te mahina, said of the new moon when both its horns have become visible. Vanaga. 1. To post up, to publish. 2. To cut the throat (uki). Mq.: Small sticks which close up the ridge of a house. Ha.: hui, the small uniting sticks in a thatched house.  Churchill. Standing upright. Barthel. M. Spit for roasting. Te Huki, a constellation. Makemson. Hukihuki. 1. Colic. 2. To transpierce, a pricking. 3. To sink to the bottom. Churchill.

May 5 6 7 8 (128) 9
HELIACAL STARS:

3h (45.7)

GORGONEA TERTIA = ρ Persei (45.1), ALGOL (The Demon) = β Persei (45.9)
ι Persei (46.1), MISAM (Next to the Pleiades) = κ Persei (46.2), GORGONEA QUARTA = ω Persei (46.7), BOTEIN (Pair of Bellies) = δ Arietis (46.9) ζ Arietis (47.7) ZIBAL (Young Ostriches) = ζ Eridani (48.0), κ Ceti (48.9) τ Arietis (49.7)
RIGHT ASCENSION DAYS AT THE FULL MOON:
Nov 3 4

5

6 (310) 7
"Sept 23 24 25

26

27 (270)
AUG 31 (243) SEPT 1 2 3 4
ω Bootis (227.2), NEKKAR (Herdsman) = β Bootis (227.3), σ Librae (227.5), π² Oct. (227.7), NADLAT (Mean Little Ones) = ψ Bootis (227.8), π Lupi (227.9)

15h (228.3)

ZUBEN HAKRABIM = ν Librae (228.3), λ Lupi (228.9)
ω Oct. (229.3), ι Librae (229.6), κ Lupi (229.7), ζ Lupi (229.8)

Al Zubānā-14b (Claws)

χ Bootis (230.3), PRINCEPS = δ Bootis (230.6), ZUBEN ELSCHEMALI (Northern Claw) = β Librae (230.8)
μ Lupi, γ Tr. Austr. (231.3), ο Librae (231.8)

It is fruitful, we have learned, to arrange similar outstanding glyphs together:

*520

Ba5-14 (178)

Bb7-34 (698)

SEPT 25 (268)

FEBR 28 (788 = 58 + 2 * 365)

No star listed (*69)

ZUBEN ELGENUBI (*224)

... When it was evident that the years lay ready to burst into life, everyone took hold of them, so that once more would start forth - once again - another (period of) fifty-two years. Then (the two cycles) might proceed to reach one hundred and four [104] years. It was called One Age when twice they had made the round, when twice the times of binding the years had come together. Behold what was done when the years were bound - when was reached the time when they were to draw the new fire, when now its count was accomplished. First they put out fires everywhere in the country round. And the statues, hewn in either wood or stone, kept in each man's home and regarded as gods, were all cast into the water. Also (were) these (cast away) - the pestles and the (three) hearth stones (upon which the cooking pots rested); and everywhere there was much sweeping - there was sweeping very clear. Rubbish was thrown out; none lay in any of the houses ...