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Bb5.2

According to Hevelius the Horn of the Unicorn stretched across the Milky Way (like a bridge) to the right forearm of Orion, who was looking back Postvorta, i.e. in contrast to the Twins who were moving up ( a.m.) while facing each other.

... Janus was perhaps not originally double-headed: he may have borrowed this peculiarity from the Goddess herself who at the Carmentalia, the Carmenta Festival in early January, was addressed by her celebrants as 'Postvorta' and 'Antevorta' - 'she who looks both back and forward' ...

Offspring (hua) will arrive after spring, i.e. after midsummer ('noon').

Sumerian SAG Phoenician resh Greek rho Ρ (ρ)

... Resh (Arabic: ۥ) is the twentieth letter of many Semitic alphabets, including Phoenician, Aramaic, Hebrew ... The word resh is usually assumed to have come from a pictogram of a head, ultimately reflecting Proto-Semitic *raۥ(i)š-. The word's East Semitic cognate, rēš-, was one possible phonetic reading of the Sumerian cuneiform sign for 'head' (SAG).

... Then I become aware of ... a presence - a faint, ghostly glimmering, like moonglow, that has appeared on the solstice stone. I don't know how long it lasts, a second or two only I would guess, but while it is there it seems less like a projection - which I know it to be - than something immanent within the stone itself. And it seems to function as a herald for it fades almost as soon as it has appeared and in its place the full effect snaps on - instantaneously. It wasn't there, and then it's there. As Chris had described, the effect does curiously resemble a poleaxe, or a flag on a pole, and consists of a 'shaft', narrow at the base but widening a little towards the top, running up the left hand side of the solstice stone, surmounted by a right-facing 'head' or 'flag'. An instant later an almond-shaped spot of light, like an eye, appears a few centimeters to the right of the 'flag' and the effect is complete. Weirdly - I do not claim it has any significance - this flag-on-a-pole symbol is the ancient Egyptian hieroglyph neter, meaning 'god', or 'a god' - and not to be understood at all in the Judaeo-Christian usage of that word but rather as a reference to one of the supernatural powers or principles that guide and balance the universe. Manifested here, in this strange Stone Age temple, it glows, as though lit by inner fire ...

Marija Gimbutas: 'To sleep within the Goddess's womb was to die and to come to life anew'. In a system of reincarnation the old one must die in order to be reborn, of course. At midsummer Sun comes to a standstill, and this must therefore be an occasion when the 'flame of life' had to be transported into a new body

Which means we could identify the word verega given by Metoro with the one 'who was looking back' (towards spring):

vere

to weed

spring

a.m.

Antevorta

verega

fruitful

autumn

p.m.

Postvorta

... Another year passed, and a man by the name of Ure Honu went to work in his banana plantation. He went and came to the last part, to the 'head' (i.e., the upper part of the banana plantation), to the end of the banana plantation. The sun was standing just right for Ure Honu to clean out the weeds from the banana plantation. On the first day he hoed the weeds. That went on all day, and then evening came. Suddenly a rat came from the middle of the banana plantation. Ure Honu saw it and ran after it. But it disappeared and he could not catch it. On the second day of hoeing, the same thing happened with the rat. It ran away, and he could not catch it. On the third day, he reached the 'head' of the bananas and finished the work in the plantation. Again the rat ran away, and Ure Honu followed it. It ran and slipped into the hole of a stone. He poked after it, lifted up the stone, and saw that the skull was (in the hole) of the stone. (The rat was) a spirit of the skull (he kuhane o te puoko). Ure Honu was amazed and said, 'How beautiful you are! In the head of the new bananas is a skull, painted with yellow root and with a strip of barkcloth around it.' Ure Honu stayed for a while, (then) he went away and covered the roof of his house in Vai Matā. It was a new house. He took the very large skull, which he had found at the head of the banana plantation, and hung it up in the new house. He tied it up in the framework of the roof (hahanga) and left it hanging there ...

Rega. Ancient word, apparently meaning 'pretty, beautiful'. It seems to have been used also to mean 'girl' judging from the nicknames given young women: rega hopu-hopu. girl fond of bathing; rega maruaki, hungry girl; rega úraúra, crimson-faced girl. Vanaga. Pau.: rega, ginger. Mgv.: rega, turmeric. Ta.: rea, id. Mq.: ena, id. Sa.: lega, id. Ma.: renga, pollen of bulrushes. Churchill. ve-rega.

Jan 9 10 11 12 13 (378 → Saturn)
Bb5-1 Bb5-2 Bb5-3 (166) Bb5-4 Bb5-5 (589)
Ki te manu gutu roaroa kua hahata ia te vaha ona mai tae tanu hia te tau moko e manu rere ki te mauga

Tanu. To cover something in the ground with stones or soil; to bury a corpse; tanu kopú, to bury completely; this expression is mostly used figuratively: ka-tanu kopú te vânaga tuai era, ina ekó mana'u hakaou, forget those old stories, don't think of them again. Vanaga. To bury, to plant, to sow seed, to inter, to implant, to conceal; tagata tanukai, farmer; tanuaga, burial; tanuaga papaku, funeral; tanuga, plantation; tanuhaga, funeral, tomb. P Pau.: tanu, to cultivate. Mgv.: tanu, to plant, to bury. Mq.: tanu, to plant, to sow. Ta.: tanu, to plant, to sow, to bury. Churchill.

Moko. 1. Lizard; moko manu uru, figurine of a lizard (made of wood). 2. To throw oneself on something, to take quickly, to snatch; to flee into the depths (of fish); tagata moko, interloper, intruder, someone who seizes something quickly and swiftly, or cleverly intrudes somewhere; ka-moko ki te kai, ka-moko, ka-aaru, quickly grab some food, grab and catch. 3. To throw oneself upon someone, to attack: he-moko, he-reirei, to attack and kick. 4. Moko roa: to make a long line (of plantation); moko poto, to make a short line. 5. Ihu moko; to die out (a family of which remains only one male without sons); koro hakamao te mate o te mahigo, he-toe e-tahi tagata nó, ina aana hakaara, koîa te me'e e-kî-nei: ku-moko-á te ihu o te mahigo. when the members of family have died and there remains only one man who has no offspring, we say: ku-moko-á te ihu o te mahigo; to disappear (of a tradition, a custom), me'e ihu moko o te tagata o te kaiga nei, he êi, the êi is a custom no longer in use among the people of this island. Vanaga. 1. Lizard. P Pau., Mgv., Mq.: moko, id. Ta. moó, id. 2. To stun, to be dizzy. PS Sa.: mo'o, to be surprised. Hakamoko, to accomplish. Mokohi, grain, full-grown berry (mokoi); mokohi haraoa, grain. Mgv.: mokohe, food. Mokoimokoi, heart T, kidney. Mokomoko, sharp, pointed, slender, cape, headland; gutu mokomoko, pointed lips. Churchill. Mgv.: mokora, a duck. Ta.: moora, id. Churchill. ... A une certaine saison, on amassait des vivres, on faisait fête On emmaillotait un corail, pierre de défunt lezard, on l'enterrait, tanu. Cette cérémonie était un point de départ pour beacoup d'affaires, notamment de vacances pour le chant des tablettes ou de la priére, tanu i te tau moko o tana pure, enterrer la pierre sépulcrale de lézard de sa prière ...

Maúga. 1. Last; aga maúga o te Ariki o Hotu Matu'a, King Hotu Matua's last work. 2. Hill, mountain. Mouga, moúga. Last; vânaga moúga o te Ariki O Hotu Matu'a, the last words of King Hotu Matu'a. Vanaga. Mauga kore, impalpable. Mouga. 1. Enough, that's all, at last. 2. Mountain, ridge of hills; mouga iti, hillock; tua mouga, mountain top; hiriga mouga; hillside, declivity, slope. P Pau.: mahuga, mountain. Mgv.: mou, maga, mountain. Mq.: mouna, mouka, peak or crest of a mountain. Ta.: maua, moua, mountain. 3. Extinction, end, interruption, solution; te mouga o te hiriga, end of a voyage; pagaha mouga kore, without consolation. 4. To get. Churchill.

ALUDRA (Virgin) = η Canis Majoris (111.1), PROPUS = ι Gemini (111.4),  GOMEISA (Water-eyed) = β Canis Minoris (111.6)

*70.0 = *111.4 - *41.4 

ρ Gemini (112.1), Eskimo Nebula = NGC2392 Gemini (112.2)

ANTARES (α Scorpii)

Al Dhirā'-5 (Forearm) / Punarvasu-7 (The Two Restorers of Goods) / Mash-mashu-Mahrū-10 (Western One of the Twins)

CASTOR (Beaver) = α Gemini (113.4)

*113.4 = *41.4 + *72.0

ANA-TAHUA-VAHINE-O-TOA-TE-MANAVA-7 (Pillar for Elocution)

υ Gemini (114.0), MARKAB PUPPIS = κ Puppis (114.7), ο Gemini (114.8), PROCYON = α Canis Minoris (114.9)
α Monocerotis (115.4), σ Gemini (115.7)

*74.0 = *115.4 - *41.4

July 10 11 12 (193) 13 14
'June 12 13 14 (166) 15 16
"May 30 31 "June 1 (152) 2 3
MAY 7 8 9 (129) 10 11

... Originally the highly born family of the Sun, Moon, and stars dwelt in a cave on the summit of Maunga-nui, Great Mountain, in the ancient homeland. They were not at all comfortable in their gloomy home for they could not see distinctly and their eyes watered constantly. After the Sky-father had been elevated to his present eminence Tane decided that the celestial family would be happier in the sky, where they would serve the double purpose of ornamenting the naked body of Rangi and giving light to the Earth-mother. Since Papa had already been turned with her face toward the Underworld it is difficult to see how she would benefit by the illumination ...

From this point came the time for ascending, climbing up again (kake):

Kakea, to come near, to embark. P Pau.: kake, to climb, to ascend. Mgv.: kake, the arrival of shoals of spawning fish. Mq.: kake, to climb up a valley. Ta.: ae, to climb, to ascend. Churchill. Mgv.: kake, to strike on an ocean reef. Ta.: ae, to strand. Churchill. Sa.: a'e, upward, to go up; sa'e, to elevate one leg, as in the act of falling in a club match; 'a'e, to ascend, to rise. To.: hake, upward, to ascend. Fu.: ake, up, to ascend; sake, ro raise the leg at one in derision or mockery; kake, to climb, to ascend. Niuē: hake, up, going up. Uvea: ake, up; kake, to go up. Ma.: ake, upward; kake, to climb, to ascend. Mq.: ake, on high, upward; kake, to ascend. Mgv.: ake, upward. Bukabuka: ake, up. Ta.: ae, up, to go up, to ascend, to climb. Ha.: ae, to raise, to lift up, to mount. Fotuna: no-jikijiake, to lift up; no-tukake, to stand upright. Nukuoro: kake, to go up. Nuguria: kake, up; hanage, northwest. Rapanui: kake a, to go abroad. Vi.: thake, upward; thaketa, to dig or lift up. Churchill 2.

Jan 14 15 (380) 16 (365 + 16)
Bb5-6 (590 = 20 * 29½) Bb5-7 Bb5-8 (171)
kua kake ko kahini kua kake o manava te kahini kua kake ko Reha - kua kake ko Apareha

Manava. Abdomen, belly, (fig.) affection, sensitivity, feelings; manava more, grief; manava mate, infatuated, in love (with something); ku-ká-á te manava, flared up, infuriated, irate; he-kava te manava, offended, to turn sour, embittered. See also hatu (manava hatu). Vanaga. Belly, abdomen, entrails, interior; manava ahuahu, indigestion; manava hanohano, high tempered, to annoy; manava itiiti, frugal; manava karavarava, colic; manava mate, to be in ecstasy, passion, intensity of affection; manava more, to desolate; manava ninihi, colic; manava  nuinui, appetite; manava pagaha, affected, to complain; manava rakerake, bad character; manava riri, anger; manava ru, complaint; manava ruru, alarm, consternation, emotion, swoon; manava tagi, eager; manava tiha, out of breath; manava topa ki raro, humble, to humiliate; manava vai, simpleton, to have dull senses; meniri ko manava, little finger; kakari manavai, waist; manava eete, to shudder, to tremble, to astonish; anger, fright, consternation; manava eete ki te mau mea ananake, susceptible; eete manava, affected, moved; manava pohi, hasty, cruel, penitent; contrition, indignation; kokoma hanohano manava pohi, to abhor; manava pohi nunui ke, implacable. P Pau.: manava, the interior, affected, touched. Mgv.: manava, the belly, spirit, conscience. Mq.: menava, respiration, pulse. Ta.: manava, belly, entrails. Churchill.

RIGHT ASCENSION DAYS AT THE FULL MOON:

Mash-mashu-arkū-11 (Eastern One of the Twins)

κ Gemini (116.1), POLLUX = β Gemini (116.2), π Gemini (116.9)

AZMIDISKE (Little Shield) = ξ Puppis (117.4)

*76.0 = *117.4 - *41.4

φ Gemini (118.4)

*77.0 = *118.4 - *41.4

July 15 (196 = 181 + 15) 16 (380 - 183) 17