Bb1.6
Presumably we are now standing with our feet on firm ground (terra
firma) and can work our way ahead:
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Bb1-8 (429) |
Bb1-9 |
Bb1-10 |
Bb1-11 (4 * 108) |
Bb1-12 |
Bb1-13 |
(15 * 29) |
ki te tagata |
ka rere ki te huaga |
eaha te tagata haga |
i tona
mea ke |
kua noho rau ki te nohoga
o raua |
e kua hakaagana ko te ariki |
Rau
1. (Also: raupá) leaf of a plant, stem
and leaves. 2. Hundred: e tahi te rau, e rua
te rau, etc., 100, 200... Also seems to have
been used in the meaning of 'many'. Tu'u
henua rau, someone who has travelled to many
countries (such were called in the 19th century
natives who had travelled abroad, employed as
sailors). Compare with: tai raurau-á riki.
Vanaga. Rau
hei.
1. Branch of mimosa. 2. Killed enemy. 3. Hanged
'fish'. 'Branche
du mimosa (signe de mort), ennemie túe (poisson
suspendu)' according to Jaussen.
Barthel. Ra'u
1. To take something without the owner's
permission; to seize something forcibly. 2.
Ra'u maahu, ancient expression, literally:
to appropriate the steam (maahu) of the
food just taken out of an earth oven. It refers
to intruders coming to help themselves
uninvited. Warriors off to a battle used to be
told: E ra'u maahu no koe, o pagaha'a!
meaning: 'Eat little, lest you be heavy (and
lose your agility).' Vanaga. 1. Sa.: la'u,
to clear off, to carry away; la'u mai,
to bring. Uvea: laku, to send, to throw
into. Ha.: laulau, a bundle, a bag; a
wrapper of a bundle, the netting in which food
is carried; lalau, to seize, to catch
hold of. 2. To.: lau, lalau,
lauji, to pinch with the fingers, to nip.
Ha.: lau, to feel after a thing; lalau,
to extend (as the hand), to seize, to catch hold
of. 3. Sa.: lau, a leaf; lalau, to
be in leaf; laulau, a food tray plaited
from a coconut leaf, to set out food on such a
tray or on a table. To.: lau, lou,
a leaf; laulau, a tray. Fu., Uvea,
Nuguria: lau, a leaf. Niuē:
lau,
a leaf; laulau,
a table. Ha.: lau,
a leaf; laulau,
the netting in which food is carried. Ma., Ta.,
Rarotonga, Rapanui, Paumotu, Nukuoro, Fotuna:
rau,
a leaf. Mgv.: rau,
rou,
id. Mq.: au,
ou,
id. Churchill 2.
Ta.:
rauhuru, dry
banana leaf. Mq.: auhuu,
id. (To.: hulu,
leaves dry and dead.) Ha.: lauhulu,
banana leaf. Churchill.
... the
Icelanders reckoned in misseri,
half-years, not in whole years, and the
rune-staves divide the year into a summer and a
winter half, beginning on April 14 [104 = 40 +
64]and October 14 respectively. But in Germany
too, when it was desired to denote the whole
year, the combined phrase 'winter and summer'
was employed, or else equivalent concrete
expressions such as 'in bareness and in leaf',
'in straw and in grass'
... |
VISIBLE CLOSE
TO THE FULL MOON: |
DRAMASA =
σ
Oct.,
χ
Capricorni (320.0),
ν
Aquarii (320.3),
γ
Equulei (320.6),
ο
Pavonis (320.8) |
α Oct. (321.5), δ
Equulei (321.7),
φ
Capricorni (321.8) |
KITALPHA (Part of a Horse) = α Equulei
(322.0),
ALDERAMIN (The Right Arm) =
α
Cephei
(322.9) |
DAI =
ι
Capricorni
(323.5),
β
Equulei (323.8) |
γ
Pavonis (324.1),
YAN =
ζ
Capricorni
(324.6) |
Al Sa'd al Su'ud-22
(Luckiest of the Lucky) /
Emptiness-11 (Rat)
TSIN = 36 Capricorni
(325.2),
ALPHIRK (The Flock) =
β
Cephei
(325.7),
SADALSUD =
β
Aquarii,
ξ
Gruis (325.9) |
No star listed (326) |
... In China,
with Capricornus, Pisces, and a part of
Sagittarius, it [Aquarius] constituted the early
Serpent, or Turtle, Tien Yuen; and later
was known as Hiuen Ying, the Dark Warrior
and Hero, or Darkly Flourishing One, the
Hiuen Wu, or Hiuen Heaou, of the Han
dynasty, which Dupuis gave as Hiven Mao.
It was a symbol of the emperor Tchoun Hin,
in whose reign was a great deluge; but after the
Jesuits came in it became Paou Ping, the
Precious Vase. It contained three of the sieu,
and headed the list of zodiac signs as the
Rat, which in the far East was the ideograph
for 'water', and still so remains in the
almanacs of Central Asia, Cochin China, and
Japan ... |
Febr 4 (400) |
5 (365 + 36) |
6 |
7 (432 - 29) |
8 (*324) |
9 (40) |
10 |
DEC 2 (336) |
3 |
4 |
5 |
6 |
7 |
8 |
Remember how the Explorers welcomed Hotu A
Matua by waving branches in leaf?
... the Icelanders reckoned in
misseri, half-years, not in whole years, and the
rune-staves divide the year into a summer and a winter
half, beginning on April 14 and October 14 respectively.
But in Germany too, when it was desired to denote the
whole year, the combined phrase 'winter and summer' was
employed, or else equivalent concrete expressions such
as 'in bareness and in leaf', 'in straw and in grass'
...
|
Ba10-30
(→ 300) |
koia ra kua hoki to rarahoi |
Hoki. To return, to go back, to
come back; ka hoki ki rá, go back there!
ana oho koe ki Hiva, e hoki mai ki nei, if you
go to the mainland, do come back here again. Vanaga.
1. Also, what; ki ra hoki, precisely there;
pei ra hoki, similitude, likeness; pei ra
hoki ta matou, usage. P Pau.: hokihoki,
often. Mgv.: hoki, also, and, likewise. Mq.:
hoi, surely. Ta.: hoi, also, likewise.
2. To return, to turn back, to draw back, to give
back, to tack; mau e hoki mai, to lend;
hoki hakahou, to carry back; hoki amuri,
to retrograde; hakahoki, to bring back, to
send back, to carry back, to restore, to renew, to
revoke, to remove, to dismiss, to pay, to pardon, to
compress; hakahokia, given up;
hakahokihaga, obligation. P Pau.: hokihoki,
to persist, to insist; fakahoki, to give
back. Mgv.: hoki, to return, to retrace one's
steps; oki, to return, to come back. Ta.:
hoi, to return, to come back. Ta.: mahoi,
the essence or soul of a god. Churchill.
Rara. Mgv.:
a branch of a tree. Ta.: rara, id. Mq.:
rara, small branches. Sa.: lala, id. Ma.:
rara, id. Churchill.
... The canoes of Ava Rei Pua and of Hotu
were seen near the (off-shore) islets. On the
fifteenth day of the month of October
(tangaroa uri) the canoe of Hotu
and the canoe of Ava Rei Pua landed. On the
fifteenth day of the month of October (tangaroa
uri), Nonoma left the house during the
night to urinate outside. At this point Ira
called out to Nonoma, 'Look at the canoe!'
Nonoma ran, he quickly went to Te Hikinga
Heru (a ravine in the side of the crater Rano
Kau) and looked around. There he saw the double
canoe way out near the (offshore) islets, and the
two (hulls of the canoe) were lashed together. He
ran and returned to the front of the house. He
arrived and called into the house: 'Hey you! This
canoe has arrived during the night without our
noticing it!' Ira asked Nonoma, 'Where
is the canoe, which you say is lying out there (in
the water)?' Nonoma's voice came back: 'It is
out there (in the water) close to the (offshore)
islets! There it lies, and the two (hulls) are
lashed together.' The four of them (corrected for
'the six of them') went out and picked up leaves (on
branches) to give signals. They picked them up, went
and arrived at Te Hikinga and saw the canoe.
Raparenga got up, picked up the leaves, took
them in his hands, and waved, waved, waved, waved
... [E:75]
I guess to rarahoi might have corresponded to the famous
Golden Bough (cfr Sir James George Frazer, The
Golden Bough. A Study in Magic and Religion).
... If I am allowed to lift a page from The
Golden Bough: each year the sylvan landscape of
old New Zealand provided 'the scene of a strange and
recurring tragedy.' In a
small
sweet-potato garden set apart for the god, a
Maori priest enacted a sacred marriage that would be
worthy of his legendary colleague of the grove of
Nemi. Accompanying his movements with a chant that
included the phrase, 'Be pregnant, be pregnant', the
priest planted the first hillocks (puke, also
'mons veneris') of the year's crop ...
The peculiar word
rarahoi
could be a reflection, so to say, of
tara-hoki.
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|
tara |
koia ra kua hoki to rarahoi |
Rau hei.
1. Branch of mimosa. 2.
Killed enemy. 3. Hanged 'fish'. 'Branche du
mimosa (signe de mort), ennemie túe (poisson
suspendu)' according to Jaussen.
Barthel.
... According to Horatio
Gordon Robley, there are two main ideas
behind the symbolism of hei-tiki:
they are either memorials to ancestors, or
represent the goddess of childbirth,
Hineteiwaiwa ... Because of the
connection with Hineteiwaiwa,
hei-tiki were often given to a woman by
her husband's family if she was having
trouble conceiving
...
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39 |
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3 |
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26 |
|
2 |
|
Ba6-3 (210) |
Ba6-43 |
Ba7-3 (254) |
Ba7-30 |
Ba7-33 (284) |
45 + 30 = 75 (= 350 / 4) |
Counting from glyph number
284 to
Ba10-30 there are
135 right ascension days →
Tau-ono. And 75
+ 135 = 210 (July 29)
→ Ba6-3 (*284,
December 30).
... The mythic landscape
was an 'implex', by which term is meant a
world of implications. ... Fanciful,
assuredly, but neither the Milky Way nor the
terrestrial Ganges offered any basis for the
imagery of a river flowing to the four
quarters of the earth 'for the purification
of the three worlds'. One cannot get away
from the 'implex' and it is now necessary to
consider the tale of a new skeleton map,
alias
skambha: the equinoctial colure had
shifted to a position where it ran through
stars of Auriga and through Rigel. Skambha,
as we have said, was the World Tree
consisting mostly of celestial coordinates,
a kind of wildly imaginative armillary
sphere. It all had to shift when one
coordinate shifted
...
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Bb1-15 (436) |
Bb1-16 |
Bb1-17 |
→ 4 * 29½ |
Bb1-19 |
Bb1-20 |
Bb1-21 |
mai tae rere
te manu ki te
mea maa i te rima |
kua rere ïa ki
te veveke |
mai tae
hokohuki - ia koia ra |
kua rerega
a manu |
rere ki te
hetu mai tae hua ia |
kua haga ia
ki te mea o
tona hare pure |
Veve.
Pau.: miserable. Ta.:
veve, poor, needy, miserable.
Churchill. Veveke, to hurry
up, hasten, quicken. Websters.
Pure.
Cowrie (Cypraea caput
draconis); pure vaka,
another type of cowrie, which can
float on the sea like a diminutive
boat (vaka). Vanaga. 1. To
pray, to supplicate, invocation,
prayer; hare pure, church,
chapel; tae pure,
irreverence; purega, prayer P
Pau., Mgv., Mq., Ta.: pure,
to pray. In Samoa, Tonga, Niuē,
Futuna, Uvea, pule
means to command. 2. A shell
T. P Pau.: hakapurepure, to
dye, to color. Mq.: pué, the
porcelain shell. Ta.: pure, a
mark. Purepure, spotted,
dappled; ragi purepure,
dappled sky. Purepurea,
spotted. P Pau.: hakapurepure,
to dye, to color. Mgv.: purepure,
printed cloth; akapurepure,
to paint in different colors. Mq.:
puépué, covered with pale
scars. Ta.: purepure,
spotted, dappled. Churchill.
Pureva, rock, stone
(small enough to be thrown by hand).
Vanaga.
Pureva, to throw a
stone. Ta.:
Pureva, to be on the eve
of going. Ha.:
puleva, to float here and
there. Churchill. Pau.: Pure-hiva,
a butterfly. Mgv.: pure-rehue,
id. Ta.: pure-hua, a moth.
Mq.: pure-hua, id. Ma.:
pure-hua, id. Churchill.
Hare. House,
family, home. Vanaga. House, cabin,
habitation, building, hut,
structure; hare iti, hut;
hare itiiti no, cabin;
hare kahu, tent; hare neinei,
latrine; hare no iti, cell;
hare nunui, palace; hare
pohurihuri, prison; hare pure,
chapel, church; ki te hare,
at home. Harepepe, kelp.
Harepiko, a. asylum, place of
refuge; b. ambush, snare.
Harepopo, shed. Harepopokai,
storehouse. Churchill. |
VISIBLE CLOSE TO THE FULL MOON: |
CASTRA = ε Capricorni
(327.2),
BUNDA
= ξ Aquarii
(327.5)
SIRIUS (α Canis Majoris) |
Mahar sha
hi-na Shahū-26 (Western One in the
Tail of the Goat)
NASHIRA =
γ
Capricorni
(328.0),
ν
Oct. (328.3),
AZELFAFAGE (Tail of the Hen) =
π¹
Cygni,
κ
Capricorni (328.7) |
Arkat sha
hi-na Shahū-27 (Eastern One in the
Tail of the Goat)
ENIF (The Nose) =
ε
Pegasi, ERAKIS =
μ
Cephei
(329.2),
46 CAPRICORNI, JIH (the Sun) =
κ
Pegasi
(329.3),
ι
Piscis Austrini (329.4),
λ
Capricorni (329.6),
ν
Cephei (329.7),
DENEB ALGIEDI =
δ
Capricorni
(329.8)
*288.0 = *329.4 - *41.4 |
θ
Piscis Austrini (330.1),
λ
Oct.
(330.7) |
KUH (Weeping)
=
μ
Capricorni (331.4),
γ
Gruis (331.5)
*290.0 = *331.4 - *41.4 |
No star listed (300 + 32) |
η Piscis Austrini (333.4)
*292.0 = *333.4 - *41.4 |
... The four
bereaved and searching divinities,
the two mothers and their two sons,
were joined by a fifth, the moon-god
Thoth (who appears sometimes in the
form of an ibis-headed scribe, at
other times in the form of a
baboon), and together they found all
of Osiris save his genital member,
which had been swallowed by a fish
... |
Febr 11 |
12 (437 - 29) |
13 (*329) |
14 |
15 |
16 (412) |
17 (*333) |
9
(7 * 7 * 7) |
DEC 10 (344) |
11 |
12 |
13 |
14 (348) |
15 |
...Then the big Fish did
swallow him, and he had done acts worthy of
blame. Had it not been that he (repented
and) glorified Allah, He would certainly
have remained inside the Fish till the Day
of Resurrection. - Qur'an, chapter 37
(As-Saaffat), verse 139–144. But We cast him
forth on the naked shore in a state of
sickness, And We caused to grow, over him, a
spreading plant of the gourd kind. And We
sent him (on a mission) to a hundred
thousand (men) or more. And they believed;
so We permitted them to enjoy (their life)
for a while. - Qur'an, chapter 37
(As-Saaffat), verse 145–148 ...
The Mouth of the Fish (Fom-al-Haut)
did not arrive until right ascension day *347, early in line
Bb2. Or we could say that it would come a week
after Procyon was culminating (at 21h).
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Bb1-22 (443) |
Bb1-23 |
Bb1-24 |
→ 5 * 5 *
5 |
Bb1-26 |
Bb1-27 |
Bb1-28 (449) |
eko te
manu kua mau - ki to ahi |
kua
haga - te mea ke |
kua
hupe |
ma te
maitaki |
kua
rere te manu |
vae oho |
ku
pepepepe te manu |
Hupee. Mucus;
hupeehupee, asthma. T Pau.,
Ta.: hupe, mucus.
Churchill. Ta.: Hupe,
mucus. (Sa.: isupē,
id.) Ma.: hupe,
id. Churchill. Rhume,
air froide. Jaussen
according to Barthel.
Pepe. 1. A sketch. 2.
Bench, chair, couch, seat, sofa,
saddle; here pepe, mau
pepe, to saddle; noho
pepe, a tabouret.
Pepepepe, bedstead. 3. Pau.:
butterfly. Ta.: pepe, id.
Mq.: pepe, id. Sa.:
pepe, id. Ma.: pepe,
a moth; pepererau, fin,
Mgv.: pererau, wing. Ta.:
pereraru, id. Ma.:
parirau, id. Harepepe,
kelp. Here pepe, to
saddle. Churchill. Sa.: pepe,
a butterfly, a moth, to flutter
about. Nukuoro, Fu., Niuē,
Uvea, Fotuna, Nuguria, Ta., Mq.:
pepe,
a butterfly. Ma.: pepe,
a grup, a moth;
pepepepe,
a butterfly; pepeatua,
a species of butterfly. To.:
bebe,
a butterfly. Vi.:
mbèbè,
a butterfly. Rotumā:
pep,
id. Churchill 2. Mq.:
Pepepepe, low, flat. Ha.:
pepepe, id. Churchill. |
VISIBLE CLOSE TO THE FULL MOON: |
22h (334.8)
KAE UH (Roof) = ο Aquarii
(334.0),
AL KURHAH (White Spot) = ξ
Cephei (334.4),
SADALMELIK (Lucky King) = α
Aquarii,
AL DHANAB (The Tail) = λ Gruis
(334.6), ι Aquarii, ν Pegasi
(334.7)
*293.0 = *334.4 - *41.4 |
ι
Pegasi (335.0),
ALNAIR (The Bright One) =
α
Gruis
(335.1),
μ
Piscis Austrini,
υ
Piscis Austrini (335.3),
WOO (Pestle) =
π
Pegasi
(335.7),
BAHAM =
θ
Pegasi (Good Luck of the Two
Beasts),
τ
Piscis Austrini (335.8) |
ζ
Cephei (336.2),
λ
Cephei (336.3), -/270 Lac.
(336.7), λ Piscis Austrini
(336.8) |
μ
Gruis (337.0),
ε
Cephei (337.2), 1/325 Lac.
(337.3),
ANCHA (Hip) =
θ
Aquarii (337.4),
ψ
Oct.
(337.5), α Tucanae (337.9)
*296.0 = *337.4 - *41.4 |
Al Sa'ad
al Ahbiyah-23 (Lucky Star of
Hidden Things) /
Shatabisha-25 (Comprising a
Hundred Physicians)
ε
Oct. (338.1),
ρ Aquarii
(338.2), 2/365 Lac. (338.5),
SADACHBIA =
γ
Aquarii
(338.6),
π
Gruis (338.9) |
β/172
Lac. (339.2),
4/1100 Lac. (339.4),
π Aquarii
(339.5)
*298.0 = *339.4 - *41.4
CASTOR (α Gemini)
|
δ
Tucanae (340.1),
ρ
Cephei (340.2),
ν
Gruis (340.3),
ζ
Aquarii,
δ
Gruis (340.4),
5/1100 Lac.
(340.7), σ Aquarii, 6/650 Lac.
(340.9)
*299.0 = *340.4 - *41.4
PROCYON (α Canis Minoris) |
... Horapollo, the grammarian of
Alexandria, about AD 400, tells
us that the crane was the symbol
of a star-observer in Egypt
... Grus has as an
alternative name Flamingo (a
name which sounds quite similar
to that of the bird Phoenix)
which obviously is based on
'flame'. Phoenicopterus
(the Flamingo) is characterized
by its red feathers. Wikipedia:
... from Greek
φοινικόπτερος
meaning 'purple wing'. Purple is
the colour for kings and
'phoenix' should therefore mean
'purple, the colour of the king'
... |
Febr 18 (414) |
19 |
20 (*336) |
21 |
22 (447 - 29) |
23 (Terminalia) |
24 (420) |
DEC 16 (350) |
17 |
18 |
19 |
20 |
21 (SOLSTICE) |
22 (420 - 64) |
Which meant 8 nights after Terminalia when
Castor was culminating.
|