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Ba7.2

The story seems to have begun anew when the Full Moon appeared at right ascension day *74 + *242 = *316 (January 31) as would have been observed in August 1 (Lughnasadh).

NO GLYPH

240

Ba1-1

Ba6-35 (242 = 2 * 121)

HAEDUS I (*74)

HAEDUS II (η)

μ Aquarii (*316.0)

Jan 31 (396) = 213 + 183

MARCH 31 (*10)

APRIL 1 (91)

June 3 (*74)

4 (91 + 64 = 155)

Dec 3 (*257 = *74 + *183)

4 (274 + 64 = 338)

Aug 1 (213 = 396 - 183)

LUGHNASADH

SEPT 30 (90 + 183 = 3 * 91)

OCT 1 (91 + 183 = 274)

 

63 * 5 = 314 + 1 and 6 * 35 = 210.

Ba6-35 (242) Ba6-36 Ba6-37 Ba6-38 Ba6-39
ko te tagata oho - ki te Raa - kua oho koe ki te Raa e ki te va roa eko te tagata kua oho - ki te hoko huki kua hua ia i raro koia ra kua mau - ki te hoko huki - kua ati ïa mai ko te kava ko te tagata kua oho - ki te haga - o to toki

Raa Sun; day; i te raá nei, today; raá îka, good day for fishing. Vanaga. 1. Sun. 2. Day. 3. Time. 4. Name of sub-tribe. Fischer. Te manu i te raá = comet. Barthel. '... The substitution of the sun for the sail, both of which are called ra or raa in Polynesia, is a remarkable feature in Easter Island art ... ' Heyerdahl 3. 1. The sun; raa ea mai, raa puneki, sunrise; raa tini, raa toa, noon. P Mgv., Ta.: ra, the sun. Mq.: a, id. 2. Day, date; a raa nei a, to-day, now; raa i mua, day before. P Mgv., Ta.: ra, a day. Mq.: a, id. Churchill. '... The chief thus makes his appearance at Lakeba from the sea, as a stranger to the land. Disembarking at the capital village of Tubou, he is led first to the chiefly house (vale levu) and next day to the central ceremonial ground (raaraa) of the island ...' (Islands of History) Ta.: toraaraa, to raise up. Churchill 2.

Va. 1. Hakava, judge, judgement. T Mgv.: akava, to judge, to pass sentence. Pau.: haava, to judge, to conjecture. Ma.: whakawa, to charge with crime, to condemn. Ta.: haava, to judge. 2. Hakava, to speak. P Mgv.: va, to speak. Mq.: vaa, to chatter like a magpie. The Marquesan retains more of the primal sense although the simile is an alien importation. In Samoa va means a noise, in Tonga va is a laughing noise, in Futuna va is the disorderly cry of tumult, and probably it is the initial element of Viti wa-borabora to speak quickly and confusedly as when scolding. Its only identification in Tongafiti territory is Hawaii wawa the confused noise of a tumult ... Churchill. Ta.: va, space between the leaves in a roof. Sa.: va, space between. Ma.: wa, interval. Churchill.

Jan 31 (396) Febr 1 (32) 2 3 4 (400)
Counting the tresses of Pacha-mama from right to left:

1

26

78

1

29

90

2

26

2

30

3

26

3

31

4

25

104

4

34

124

5

26

5

31

6

27

6

30

7

26

7

29

Total = 396 = 182 + 214

... Space and time are a single, related concept in Runasimi [the language of the Inca people], represented by one word, pacha, which can also mean 'world' and 'universe'. The image of time familiar to Waman Puma was static and spatial: one could travel in time as one travels over earth - the structure, the geography, remaining unchanged ...

μ Aquarii (316.0)

ε Equulei (317.8) No star listed (318)

21h (319.6)

ARMUS = η Capricorni (319.0), DORSUM = θ Capricorni (319.3), TSOO = 24 Capricorni (319.7)
DRAMASA = σ Oct., χ Capricorni (320.0), ν Aquarii (320.3), γ Equulei (320.6), ο Pavonis (320.8)
γ Pyxidis (133.6) ζ Hydrae (134.1), ρ Cancri (134.2), ζ Oct. (134.3), ο Cancri (134.6), δ Pyxidis (134.9) ACUBENS = α Cancri, TALITHA BOREALIS = ι Ursae Majoris (135.0), σ Cancri (135.2), ρ Ursa Majoris (135.6) ν Cancri (136.0), TALITHA AUSTRALIS = κ Ursae Majoris (136.1), ω Hydrae (136.8)

9h (137.0)

σ¹ Ursa Majoris (137.0), κ Cancri (137.3), τ Cancri (137.4), ALSUHAIL (al Wazn, of the Weight) = λ Velorum (137.5), σ² Ursa Majoris (137.6), τ Ursa Majoris (137.7), ξ Cancri (137.8)

*96.0 = *137.4 - *41.4
LUGHNASADH Aug 2 3 4 (216 = 2 * 108) 5

... It was 4 August 1968, and it was the feast day of Saint Dominic, patron of Santo Domingo Pueblo, southwest of Santa Fe. At one end of the hot, dusty plaza, a Dominican priest watched nervously as several hundred dancers arranged in two long rows pounded the earth with their moccasined feet as a mighty, collective prayer for rain, accompanied by the powerful baritone singing of a chorus and the beat of drums. As my family and I viewed this, the largest and in some ways the most impressive Native American public ceremony, a tiny cloud over the Jémez Mountains to the northwest got larger and larger, eventually filling up the sky; at last the storm broke, and the sky was crisscrossed by lightning and the pueblo resounded with peals of rolling thunder ...

And when the Full Moon 9 nights later would be visible at the left shoulder of Aquarius, at Sadalsud (β), it would indicate the Sun had reached August 10 at the great star Alphard, at the curve in the neck of the Hydra, where the water serpent was firmly attached to the top of the mast of Argo Navis - thereby indicating that the journey of the great ancient ship had ended down at the bottom of the sea.

Ba6-40 Ba6-41 (248) Ba6-42 Ba6-43 Ba6-44
kua hanau ïa ki te hupe o ruga kua tuu huki ïa ki te toga e tagata mau - i te vaha mea e tagata hoko

Hupee. Mucus; hupeehupee, asthma. T Pau., Ta.: hupe, mucus. Churchill. Ta.: Hupe, mucus. (Sa.: isupē, id.) Ma.: hupe, id. Churchill. Rhume, air froide. Jaussen according to Barthel.

Ruga. Upper part, higher part; when used as a locative adverb, it is preceded by a preposition: i ruga, above, on; ki ruga, upwards, mai ruga, from above. When used with a noun the same preposition is repeated: he-ea te vî'e Vakai, he-iri ki ruga ki te Ahu ruga, the woman Vakai went, she climbed Ahu Runga. Ruga nui, high, elevated, lofty: kona ruga nui, high place, elevated position, high office; mana'u ruga nui, elevated thoughts. Vanaga. High up; a ruga, above; ki ruga, on, above, upon; ma ruga, above; o ruga, upper; kahu o ruga, royal (sail); ruga iho, celestial. Hakaruga, to accumulate, to draw up. P Pau., Mgv.: ruga, above. Mq.: úna, úka, id. Ta.: nua, nia, id. Churchill.

Febr 5 (36) 6 7 (403) 8 9 (40)

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

α Oct. (321.5), δ Equulei (321.7), φ Capricorni (321.8) KITALPHA (Part of a Horse) = α Equulei (322.0), ALDERAMIN (The Right Arm) = α Cephei (322.9) DAI = ι Capricorni (323.5), β Equulei (323.8) γ Pavonis (324.1), YAN = ζ Capricorni (324.6)

Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)

TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)
κ Pyxidis (138.0), ε Pyxidis (138.5) π Cancri (139.2), MIAPLACIDUS = β Carinae (139.3), TUREIS (Little Shield) = ι Carinae (139.8) No star listed (140) θ Pyxidis (141.5), MARKAB VELORUM = κ Velorum (141.5), AL MINHAR AL ASAD (The Nose of the Lion) = κ Leonis (141.6), λ Pyxidis (141.9)

Star-25 (Horse) / ANA-HEU-HEU-PO-5 (Pillar where debates were held)

ALPHARD (The Horse) = α Hydrae (142.3), ω Leonis (142.6), τ¹ Hydrae (142.7)
Aug 6 7 8 9 10 (222)

NO GLYPH

240

8

Ba1-1

Ba6-35 (242 = 2 * 121)

Ba6-44 (251)

HAEDUS I (*74)

HAEDUS II (η)

μ Aquarii (*316.0)

Jan 31 (396) = 213 + 183

SADALSUD (*325)

Febr 9 (40 = 405)

MARCH 31 (*10)

APRIL 1 (91)

June 3 (*74)

4 (91 + 64 = 155)

Dec 3 (*257 = *74 + *183)

4 (274 + 64 = 338)

Aug 1 (213 = 396 - 183)

LUGHNASADH

Aug 10 (40 + 182 = 222)

AL-PHARD → Das Pferd

SEPT 30 (273 = 3 * 91)

OCT 1 (91 + 183 = 274)

3 * 84 = 252