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29
The cross connexions in a web of images will secure meaning, turning it into an implex. ... Fanciful, assuredly, but neither the Milky Way nor the terrestrial Ganges offered any basis for the imagery of a river flowing to the four quarters of the earth 'for the purification of the three worlds'. One cannot get away from the 'implex' and it is now necessary to consider the tale of a new skeleton map, alias skambha: the equinoctial colure had shifted to a position where it ran through stars of Auriga and through Rigel. Skambha, as we have said, was the World Tree consisting mostly of celestial coordinates, a kind of wildly imaginative armillary sphere. It all had to shift when one coordinate shifted ...
Yet, after much destruction it had to be recycled, had to be reborn.
... It is a faulty explanation. Anciently it was instead a picture of a wooden pole (the vertical in the middle) for carrying things on, more specifically a pole thrust through a tied sac ...
This is the crucial remedy (rakau) delivered by the midsummer tree, by the top guy (→ Gouyo!). ... And then she looked in her hand, she inspected it right away, but the bone's saliva wasn't in her hand. It is just a sign I have given you, my saliva, my spittle. This, my head, has nothing on it - just bone, nothing of meat. It's just the same with the head of a great lord: it's just the flesh that makes his face look good. And when he dies, people get frightened by his bones. After that, his son is like his saliva, his spittle, in his being, whether it be the son of a lord or the son of a craftsman, an orator. The father does not disappear, but goes on being fulfilled. Neither dimmed nor destroyed is the face of a lord, a warrior, craftsman, an orator. Rather, he will leave his daughters and sons. So it is that I have done likewise through you. Now go up there on the face of the earth; you will not die. Keep the word. So be it, said the head of One and Seven Hunaphu - they were of one mind when they did it ...
Now we ought to have accumulated enough in order to be reasonably equipped to move on: Especially as we have the C text as a whole to rely upon, together with the precious parallel words of Metoro: ... I'a is the general name for fishes,' Pratt notes in his Samoan dictionary, 'except the bonito and shellfish (mollusca and crustacea).' ...
Here we can see that many filaments are converging, for instance by way of a dot in front at Ca10-6. Here Metoro saw a new beginning because his Word logic was documented as Tupu instead of tupu. Here the Full Moon should ideally be where Thuban culminated (at 21h). ... The star [Thuban] could be seen, both by day and night, from the bottom of the central passage of the Great Pyramid of Cheops (Knum Khufu) at Ghizeh, in 30° of north latitude, as also from the similar points in five other like structures; and the same fact is asserted by Sir John Herschel as to the two pyramids at Abousseir ...
The tree named Toromiro was located in the sweet waters (noho te vai), Metoro said.
Obviously, we can see, it is the same tree as that in the center of Cb1-6:
295 (October 22, Cb1-6) - June 7 (158, Ca10-6) = 137 (→ 183 - 46). ... Allen has documented all his star culminations at 21h, which could be due to an effort of keeping the culminations at their proper places according to the ancients, 24h (spring equinox) - 21h = 3h = 24h / 8 = 45º. 3h corresponds to 366 / 8 = 45.75 of my right ascension days and *366 - *46 = *320 (Dramasa, σ Octantis) ... And there are no more rakau images which are exactly alike in the C text:
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