ADDENDA
1. In order to catch further ideas of mine I decided to create
an additional apartment for such. I was motivated by re-reading
the text quoted below, from a page in my description of
the Phaistos Disc (in Level 1):
... We will not go any further in this technical discussion. But
another piece of observation: There are 45 different signs on
the Phaistos Disc. (I do not count the two special signs, the
'strings with knots' and a sign looking like /.)
Should we divide 360 by 2, 3 or 4 we will reach the whole
numbers 180, 120 and 90. And we can also divide by 5 and 6 in
order to reach 72 and 60.
7, though, does not work. But with 8 we will get 45. I think the
Polynesians had reasons to divide the horizon into 8 parts. With
16 - the next natural division - you get 22.5 which is
unacceptable. Only whole numbers are natural and understandable.
45 degrees therefore ought to be important enough to be seen
somewhere in the rongorongo texts. Which means we
should look for 45 days (glyphs) in the calendar for the year. Days and degrees
are equivalent if you disregard periods shorter than what
corresponds to a division by 8 ...
For later I had been prompted by a TV
program which stated that there were 46 different types of signs on the
Phaistos Disc. After a careful examination I decided the number was
neither 45 nor 46 but rather 37.
37 happens to be the difference between 257 (= 241 + 16) and 220
(= 236 - 16), where I suggest 241 is the correct number of signs on the Phaistos
Disc - not 242 as was stated in the TV program:
PHAISTOS
DISC |
side a |
side b |
118 |
5 |
83 |
0 |
34 |
118 + 5 =
123 |
84 + 34 =
118 |
236 + 5 =
241
→ 257 - 16 |
Furthermore, my early statement above that number 22.5 should be
unacceptable because it is not a whole nunmber, is probably
false. In the ancient world view they managed quite well without
any decimal points (or zero signs).
So number 225 (= 360 / 16) could have been used for instance to indicate
August 13
= day 225 in the
Gregorian calendar.
The
dates
in a
Sun
calendar
will
not
be
changed
over
time
due
to
the
precession,
instead
the
right
ascension
positions
of
the
fixed
stars
will
be
changed:
... In three magnificent texts at the site of Koba, scribes recorded it as one of the largest finite numbers we humans have ever written. According to these inscriptions, our world was created on the day 4 Ahaw 8 Kumk'u. On this day all the cycles of the Maya calendar above twenty years were set at thirteen - that is to say, the cycles of 400 years, 8,000 years, 160,000 years, 32,000,000 years, and so on, all the way up to a cycle number extending to twenty places (2021 * 1360-day year).
In our calendar, this day fell on August 13, 3114 BC. To understand what this means, we need a little scale. The thirteens in this huge number act like the twelve in our cycles - the next hour after twelve is one. Thirteen changed to one as each of these cycles in the Maya calendar was completed, therefore, we have the following sequence:
13. |
13. |
13. |
0. |
0. |
0. |
1. |
5 Imix |
9 Kumk'u |
(Aug. 14, 3114 B.C.) |
13. |
13. |
13. |
0. |
0. |
1. |
0. |
11 Ahaw |
3 Pop |
(Sept. 2, 3114 B.C.) |
13. |
13. |
13. |
0. |
1. |
0. |
0. |
13 Ahaw |
3 Kumk'u |
(Aug.7, 3113 B.C.) |
13. |
13. |
13. |
1. |
0. |
0. |
0. |
2 Ahaw |
8 Mak |
(May 1, 3094 B.C.) |
13. |
13. |
1. |
0. |
0. |
0. |
0. |
3 Ahaw |
13 Ch'en |
(Nov. 15, 2720 B.C.) |
13. |
13. |
13. |
0. |
0. |
0. |
0. |
4 Ahaw |
3 K'ank'in |
(Dec. 23, A.D. 2012) |
13. |
1. |
0. |
0. |
0. |
0. |
0. |
10 Ahaw |
13 Yaxk'in |
(Oct. 15, A.D. 4772) |
1. |
0. |
0. |
0. |
0. |
0. |
0. |
7 Ahaw |
3 Zotz' |
(Nov. 22, A.D. 154587) |
... This
pot
depicts
one of
the Hero
Twins
(One-Ahaw
in the
Classic
texts
and
One-Hunaphu
in the
K'iche'
Popol
Vuh) and
a great
bird who
is
trying
to land
in a
huge
ceiba
tree
heavy
with
fruit.
This
mythical
bird is
Itzam-Yeh,
Classic
prototype
of
Wuqub-Kaqix,
'Seven-Macaw',
of Popol
Vuh
fame. In
that
story,
in the
time
before
the sky
was
lifted
up to
make
room for
the
light,
the
vainglorious
Seven-Macaw
imagined
himself
to be
the sun.
Offended
by his
pride,
the Hero
Twins
humbled
him by
breaking
his
beautiful
shining
tooth
with a
pellet
from
their
blowgun.
This pot
shows
One-Ahaw
aiming
at the
bird as
he
swoops
down to
land in
his
tree. As
Itzam-Yeh
lands on
his
perch,
the text
tells us
he is
'entering
or
becoming
the
sky'.
This
particular
'sky-entering'
is not
the one
mentioned
in the
Palenque
text. It
is the
final
event
that
occurred
in the
previous
creation
before
the
universe
was
remade.
Before
the sky
could be
raised
and the
real sun
revealed
in all
its
splendor,
the Hero
Twins
had to
put the
false
sun,
Itzam-Yeh,
in his
place.
If the
date on
this pot
corresponds
to that
pre-Columbian
event,
as we
believe
it does,
then
Itzam-Yeh
was
defeated
on
12.18.4.5.0.1
Ahaw
3
K'ank'in
(May 28,
3149
B.C.).
After
the new
universe
was
finally
brought
into
existence,
First
Father
also
entered
the sky
by
landing
in the
tree,
just as
Itzam-Yeh
did
...
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