RIGEL
 

A hole going through must be balanced by another hole at the other side of course. Otherwise there would be no channel through.

*39

Ca9-15 (243 → 163 + 80)

Ca10-27 (282 → 362 - 80)
i te mauga pu hia te mauga pu hia
Nov 19 (323) Dec 28 (362 = 282 + 80)
16h (*243.5) *282
4h (*60.9) ψ³ Aurigae (*99.4)
May 20 (140, *60) June 28 (179, *99)
"April 9 (99, *19) "May 18 (138, *58)
MARCH 17 (*362 → 282 + 80) APRIL 25 (243, *163)
COR CAROLI (*195) GEMMA (*235 → *195 + *40)

The distance from the 'Hole in the Mountain' (mauga pu) in MARCH 17 (LIBERALIA) to June 28 could be simply (singularly) measured as 179 - 140 = 39:

But in the C text, there seems to be also a one-sided hole (i.e. rather a pit than a hole) - a hole with no return. Which in a way means a hole (mata) with no origin (origo).

Mata. 1. Tribe, people; te mata tûai-era-á, the ancient tribes. 2. Eye; mata ite, eyewitness. 3. Mesh: mata kupega. 4. Raw, uncooked, unripe, green, matamata, half-cooked, half-ripe. Kahi matamata, a tuna fish. Vanaga. 1. The eye; mata neranera, mata kevakeva, mata mamae, to be drowsy; mata keva, mataraparapa, matapo, blind; mata hakahira, squint eyed; mata pagaha, eye strain. 2. Face, expression, aspect, figure, mien, presence, visage, view; mata mine, mata hakataha, mata pupura, mata hakahiro, to consider. 3. Raw, green, unripe. 4. Drop of water. 5. Mesh; hakamata, to make a net. 6. Cutting, flint. 7. Point, spear, spike (a fish bone). 8. Chancre. Matamata, sound of water. Churchill. There is a wide range of significations in this stem. It will serve to express an opening as small as the mesh of a net or as large as a door of a house; it will serve to designate globular objects as large as the eye or as small as the bud on a twig or the drop of rain, and designating a pointed object it answers with equal facility for the sharpened tip of a lance or the acres of a headland; it describes as well the edge of a paddle or the source from which a thing originates. Churchill 2. Matá. Black obsidian spear points, all belonging to the Late Period which began ca 1680. Heyerdahl 3.

Down through a channel into the King's Chamber in the great pyramid of the Creator God Khnum-Khufu a brilliant stream of light from the guiding star Thuban in Draco would arrive, but the Queen's Chamber had no such light source - it was a dark moon pit:

... The star [Thuban] could be seen, both by day and night, from the bottom of the central passage of the Great Pyramid of Cheops (Knum Khufu) at Ghizeh, in 30° of north latitude, as also from the similar points in five other like structures; and the same fact is asserted by Sir John Herschel as to the two pyramids at Abousseir ...

Hiro. 1. A deity invoked when praying for rain (meaning uncertain). 2. To twine tree fibres (hauhau, mahute) into strings or ropes. Ohirohiro, waterspout (more exactly pú ohirohiro), a column of water which rises spinning on itself. Vanaga. To spin, to twist. P Mgv.: hiro, iro, to make a cord or line in the native manner by twisting on the thigh. Mq.: fió, hió, to spin, to twist, to twine. Ta.: hiro, to twist. This differs essentially from the in-and-out movement involved in hiri 2, for here the movement is that of rolling on the axis of length, the result is that of spinning. Starting with the coir fiber, the first operation is to roll (hiro) by the palm of the hand upon the thigh, which lies coveniently exposed in the crosslegged sedentary posture, two or three threads into a cord; next to plait (hiri) three or other odd number of such cords into sennit. Hirohiro, to mix, to blend, to dissolve, to infuse, to inject, to season, to streak with several colors; hirohiro ei paatai, to salt. Hirohiroa, to mingle; hirohiroa ei vai, diluted with water. Churchill. Ta.: Hiro, to exaggerate. Ha.: hilohilo, to lengthen a speech by mentioning little circumstances, to make nice oratorial language. Churchill. Whiro 'Steals-off-and-hides'; also [in addition to the name of Mercury] the universal name for the 'dark of the Moon' or the first day of the lunar month; also the deity of sneak thieves and rascals. Makemson.

Ca10-4 Ca10-5 (260) Ca10-6 (9 * 29) Ca10-7 (262)
Dec 5 Dec 6 Dec 7 (341, *261) Dec 8

...We should now of course take a look at June 6 according to Ca10-5 (260) and also at December 6 (340) where the planet Mars was bound to cross over his own path.

Mula-19 (The Root)

*259

RAS ALGETHI Sarin (*261.0), ο Ophiuchi (*261.4)

ALRISHA

θ Ophiuchi, ν Serpentis, ζ, ι Apodis (*262.4)
5h (*76.1)

CURSA (*76.4)

ψ (65) ERIDANI

*77 CAPELLA (*78.4)

THUBAN

*262 + *183 = *445

ARCTURUS

June 5 6-6 (314 / 2) June 7 (158, *78) June 8
"April 25 (115) 26 (4 * 29) 27 (158 - 41 = 117, *37) "April 28 (→ 4 * 29½)
APRIL 2 (*12) 3 (93 → 3 * 31) 4 (158 - 64 = 94, *14) APRIL 5 (95, *79 - *64)
te kiore - te inoino kua oho te rima kua kai - ihe nuku hoi Tupu te toromiro kua noho te vai

Kiore. Rat. Vanaga. Rat, mouse; kiore hiva, rabbit. P Pau., Mgv.: kiore, rat, mouse. Mq.: kioē, íoé, id. Ta.: iore, id. Churchill.

... In China, with Capricornus, Pisces, and a part of Sagittarius, it [Aquarius] constituted the early Serpent, or Turtle, Tien Yuen; and later was known as Hiuen Ying, the Dark Warrior and Hero, or Darkly Flourishing One, the Hiuen Wu, or Hiuen Heaou, of the Han dynasty, which Dupuis gave as Hiven Mao. It was a symbol of the emperor Tchoun Hin, in whose reign was a great deluge; but after the Jesuits came in it became Paou Ping, the Precious Vase. It contained three of the sieu, and headed the list of zodiac signs as the Rat, which in the far East was the ideograph for 'water', and still so remains in the almanacs of Central Asia, Cochin China, and Japan ...

... The decoded meaning of the names 'the dark rat' (i.e., the island king as the recipient of gifts) and 'the gathering place of the island population' (for the purpose of presenting the island king with gifts) links them with the month 'Maro', which is June ...

 
Ca10-8 Ca10-9 (264) Ca10-10 (→ 365 - 100)
Dec 9 10 11 (345 → 3 * 115)
*263 LESATH (Sting) Al Shaula-17

SHAULA (Sting)

HAMAL (α ARIETIS)

BELLATRIX (γ), Saif al Jabbar (*80.7), ELNATH (*80.9) NIHAL (*81.7) KHUFU

MINTAKA (*82.4), ε Columbae (*82.6)

June 9 (2 * 80) 10 (161) 11
"April 29 30 (161 - 41 = 120) "May 1 (11 * 11)
APRIL 6 (192 / 2) 7 (161 - 64 = 97) 8 (2 * 49)
te moko te marama te kava

... A une certaine saison, on amassait des vivres, on faissait fête. On emmaillottait un corail, pierre de defunt lézard, on l'enterrait, tanu. Cette cérémonie était un point de départ pour beaucoup d'affaires, notamment de vacances pour le chant des tablettes ou de la prière, tanu i te tau moko o tana pure, enterrer la pierre sépulcrale du lézard de sa prière ...

 
Ca10-11 (266) Ca10-12 Ca10-13 Ca10-14
Dec 12 13 14 (→ 12 * 29) 15 (349)
RAS ALHAGUE (Head of the Serpent Charmer) *267 APOLLYON MULIPHEN (*269.0)
KHAFRE

Al Hak'ah-3 (White Spot) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

Arneb (*83.0, φ¹ Orionis (*83.1), HEKA (*83.2), Hatysa (*83.5), φ² Orionis (*83.6), ALNILAM (*83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit) 

HEAVENLY GATE, ν Columbae (*84.0), ALNITAK, PHAKT (Phaet) (*84.7)

 *85

YANG MUN (α LUPI) 

*86
June 12 13 (164) 14 15 (2 * 83)
"May 2 3 (123) 4 5 (5 ' 5 * 5)
APRIL 9 10 (100) 11 12 (6 * 17)
manu rere te mauga tuu toga kua tupu te mea - i te inoino ka tupu te toromiro - i te inoino

Mea. 1. Tonsil, gill (of fish). 2. Red (probably because it is the colour of gills); light red, rose; also meamea. 3. To grow or to exist in abundance in a place or around a place: ku-mea-á te maîka, bananas grow in abundance (in this place); ku-mea-á te ka, there is plenty of fish (in a stretch of the coast or the sea); ku-mea-á te tai, the tide is low and the sea completely calm (good for fishing); mau mea, abundance. Vanaga. 1. Red; ata mea, the dawn. Meamea, red, ruddy, rubricund, scarlet, vermilion, yellow; ariga meamea, florid; kahu meamea purple; moni meamea, gold; hanuanua meamea, rainbow; pua ei meamea, to make yellow. Hakameamea, to redden, to make yellow. PS Ta.: mea, red. Sa.: memea, yellowish brown, sere. To.: memea, drab. Fu.: mea, blond, yellowish, red, chestnut. 2. A thing, an object, elements (mee); e mea, circumstance; mea ke, differently, excepted, save, but; ra mea, to belong; mea rakerake, assault; ko mea, such a one; a mea nei, this; a mea ka, during; a mea, then; no te mea, because, since, seeing that; na te mea, since; a mea era, that; ko mea tera, however, but. Hakamea, to prepare, to make ready. P Pau., Mgv., Mq., Ta.: mea, a thing. 3. In order that, for. Mgv.: mea, because, on account of, seeing that, since. Mq.: mea, for. 4. An individual; tagata mea, tagata mee, an individual. Mgv.: mea, an individual, such a one. Mq., Ta.: mea, such a one. 5. Necessary, urgent; e mea ka, must needs be, necessary; e mea, urgent. 6. Manners, customs. 7. Mgv.: ako-mea, a red fish. 8. Ta.: mea, to do. Mq.: mea, id. Sa.: mea, id. Mao.: mea, id. Churchill.

24 + 15 = 39:

*24

*15

Ca9-15 (243)

Ca10-12 (267)

Ca10-27 (282)

i te mauga pu hia te mauga tuu toga te mauga pu hia

Mauga, Maúga. 1. Last; aga maúga o te Ariki o Hotu Matu'a, King Hotu Matua's last work. 2. Hill, mountain. Mouga, moúga. Last; vânaga moúga o te Ariki O Hotu Matu'a, the last words of King Hotu Matu'a. Vanaga. Mauga kore, impalpable. Mouga. 1. Enough, that's all, at last. 2. Mountain, ridge of hills; mouga iti, hillock; tua mouga, mountain top; hiriga mouga; hillside, declivity, slope. P Pau.: mahuga, mountain. Mgv.: mou, maga, mountain. Mq.: mouna, mouka, peak or crest of a mountain. Ta.: maua, moua, mountain. 3. Extinction, end, interruption, solution; te mouga o te hiriga, end of a voyage; pagaha mouga kore, without consolation. 4. To get. Churchill.

Toga. 1. Winter season. Two seasons used to be distinguished in ancient times: hora, summer, and toga, winter. 2. To lean against somehing; to hold something fast; support, post supporting the roof. 3. To throw something with a sudden movement. 4. To feed oneself, to eat enough; e-toga koe ana oho ki te aga, eat well first when you go to work. Vanaga. 1. Winter. P Pau., Mgv.: toga, south. Mq.: tuatoka, east wind. Ta.: toa, south. 2. Column, prop; togatoga, prop, stay. Togariki, northeast wind. Churchill. Wooden platform for a dead chief: ka tuu i te toga (Bb8-42), when the wooden platform has been erected. Barthel 2. The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Haw., Tah.), to indicate the opposite directions from north to east - expressions universal throughout Polynesia, and but little modified by subsequent local circumstances - point strongly to a former habitat in lands where the regular monsoons prevailed. Etymologically 'Tonga', 'Kona', contracted from 'To-anga' or 'Ko-ana', signifies 'the setting', seil. of the sun. 'Toke-lau', of which the other forms are merely dialectical variations, signifies 'the cold, chilly sea'. Fornander.

Tuu. 1. To stand erect. 2. Mast, pillar, post. Van Tilburg. 1. To stand erect, mast, pillar, post; tuu noa, perpendicular; tanu ki te tuu, to set a post; hakatu tuu, to step a mast; tuu hakamate tagata, gallows; hakatuu, to erect, to establish, to inactivate, to form, immobile, to set up, to raise. P Mgv., Mq., Ta.: tu, to stand up. 2. To exist, to be. Mgv.: tu, life, being, existence. 3. To accost, to hail; tuu mai te vaka, to hail the canoe. Mgv.: tu, a cry, a shout. 4. To rejoin; tuua to be reunited. 5. Hakatuu, example, mode, fashion, model, method, measure, to number. PS Sa.: tu, custom, habit. Fu.: tuu, to follow the example of. 6. Hakatuu, to disapprove; hakatuu riri, to conciliate, to appease wrath. 7. Hakatuu, to presage, prognostic, test. 8. Hakatuu, to taste. 9. Hakatuu, to mark, index, emblem, seal, sign, symbol, trace, vestige, aim; hakatuu ta, signature; akatuu, symptom; hakatuua, spot, mark; hakatuhaga, mark; hakatuutuu, demarcation. Churchill. 1. To arrive: tu'u-mai. 2. Upright pole; to stand upright (also: tutu'u). 3. To guess correctly, to work out (the meaning of a word) correctly: ku-tu'u-á koe ki te vânaga, you have guessed correctly [the meaning of] the word. 4. To hit the mark, to connect (a blow). 5. Ku-tu'u pehé, is considered as... ; te poki to'o i te me'e hakarere i roto i te hare, ku-tu'u-á pehé poki ra'ura'u, a child who takes things that have been left in the house is considered as a petty thief. Tu'u aro, northwest and west side of the island. Tu'u haígoígo, back tattoo. Tu'u haviki, easily angered person.Tu'u-toga, eel-fishing using a line weighted with stones and a hook with bait, so that the line reaches vertically straight to the bottom of the sea. Tu'utu'u, to hit the mark time and again. Tu'utu'u îka, fish fin (except the tail fin, called hiku). Vanaga. ... To the Polynesian and to the Melanesian has come no concept of bare existence; he sees no need to say of himself 'I am', always 'I am doing', 'I am suffering'. It is hard for the stranger of alien culture to relinquish his nude idea of existence and to adopt the island idea; it is far more difficult to acquire the feeling of the language and to accomplish elegance in the diction under these unfamiliar conditions. Take for an illustrative example these two sentences from the Viti: Sa tiko na tamata e kila: there are (sit) men who know. Sa tu mai vale na yau: the goods are (stand) in the house. The use of tu for tiko and of tiko for tu would not produce incomprehensibility, but it would entail a loss of finish in diction, it would stamp the speaker as vulgar, as a white man ... Savage life is far too complex; it is only in rich civilization that we can rise to the simplicity of elemental concepts ... Churchill 2.

These 3 (Ca10-10, Ca10-11, Ca10-12) should obviously be considered together, because there are no more similar 'hole' glyphs in the C text:

The Earth was a square in time-space. 10 * 10 + 11 * 11 + 12 * 12 = 100 + 121 + 144 = 365 → 13 * 13 + 14 * 14 = 169 + 196 = 365 → Ca10-13 + Ca10-14.

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