80. Next week the weather is
predicted to become much warmer than the cool
and windy reign which has
terrorized us for a pair of months.
... They walked in
crowds when they arrived at Tulan, and there was no fire.
Only those with Tohil had it: this was the tribe whose
god was first to generate fire. How it was generated is not
clear. Their fire was already burning when Jaguar Quitze
and Jaguar Night first saw it: 'Alas! Fire has not yet
become ours. We'll die from the cold', they said. And then
Tohil spoke: 'Do not grieve. You will have your own even
when the fire you're talking about has been lost', Tohil
told them. 'Aren't you a true god!
Our sustenance and our support! Our god!' they said when they
gave thanks for what Tohil had said.
'Very well, in truth, I am your god:
so be it. I am your lord: so be it,' the penitents and
sacrificers were told by Tohil. And this was the warming
of the tribes. They were pleased by their fire. After
that a great downpour began, which cut short the fire of the
tribes. And hail fell thickly on all the tribes, and their fires
were put out by the hail. Their fires didn't start up again. So
then Jaguar Quitze and Jaguar Night asked for
their fire again: 'Tohil, we'll be finished off by the
cold', they told Tohil.
'Well, do not grive', said Tohil. Then he started a fire.
He pivoted inside his sandal
...
The seemingly dancing figure of Perseus occupies that
part of the sky which lies between Andromeda and Auriga. Indeed
the connection with Andromeda has been clearly indicated by his
outstretched arm.
... Maui was the fifth and
youngest of his parents' sons, yet when he was born
his brothers knew nothing of it. They first learned
that they had a brother when he was discovered one
night standing behind them in the great meeting
house. Everyone was
present, the four brothers, their mother
Taranga, and all the relations, and there
was dancing going on, when little Maui crept
into the house unseen, and went and sat behind his
brothers. When it came to their turn to dance, and
their mother stood them up and counted them so as to
be ready, he stood up with them. 'One, that's
Maui mua; two, that's Maui roto; three,
that's Maui taha; four, that's Maui pae',
she said; these names mean Maui the first,
Maui the middle, Maui the side, and
Maui the edge. Then she saw this other child
standing with them, and cried out, 'Hullo, where did
this one come from?' ...
|
MARCH 5 (64) |
6 (*350) |
7 (431) |
 |
 |
 |
|
Gb4-29 (120) |
Gb4-30 (350) |
Gb4-31 |
|
ZIBAL (Young Ostriches) = ζ
Eridani
(48.0),
κ
Ceti (48.9) |
τ Arietis (49.7) |
ALGENIB PERSEI = α Persei
(50.0),
ο Tauri (50.2), ξ Tauri (50.8)
GIENAH (γ Corvi)
July 14 AD 2024 (195, *115)
MARS
URANUS |
|
May 8 (128) |
9 (*414) |
10 |
|
°May 4 (124) |
5 |
6 (*46) |
|
'April 11 (101) |
12 (*22) |
4-13 (468) |
|
"March 28 (*372) |
29 (88) |
30 (454) |
|
THE NAKSHATRA VIEW: |
|
SEPT 3 (246) |
4 |
5 (*168) |
|
Al Zubānā-14b (Claws)
χ
Bootis (230.3),
PRINCEPS =
δ
Bootis
(230.6),
ZUBEN ELSCHEMALI (Northern Claw) =
β
Librae
(230.8) |
μ
Lupi,
γ
Tr. Austr.
(231.3), ο Librae (231.8) |
ο Cor. Borealis (232.0),
δ
Lupi (232.1),
φ¹,
ν²
Lupi (232.2),
ν¹
Lupi (232.3),
ε
Lupi (232.4),
φ²
Lupi (232.5),
PHERKAD (The Dim One of the Two Calves) =
γ
Ursae Min.
(232.6),
ε
Librae (232.7),
η
Cor. Borealis (232.8),
υ
Lupi (232.9)
*191.0 = *232.4 - 41.4 |
|
Nov 6 (310) |
7 (*231) |
8 |
|
°Nov 2 |
3 (*227) |
4 (308) |
|
'Oct 10 |
11 (*204) |
12 (285) |
|
"Sept 26 |
27 (*190) |
28 (271) |
 |
 |
 |
|
Ga6-26 |
Ga6-27 (396) |
Ga6-28 (→
397 - 229 = 168 → 2 * 84) |
We had better here update and stretch out our time-space table for Mars:
|
ORBIT OF MARS AD 2023-2024 |
|
April 14 (180
- 76) |
*16 |
April 30 (196 - 76) |
*141 |
Dec 7 (*261 = 341 - 80) |
|
MEBSUTA
(*100) |
*16 |
POLLUX (*116) |
*133 |
Ω
OPHIUCHI (*249) |
|
Ga2-6
(36) |
Ga2-22 (52) |
Ga7-16
(185 = 265 - 80) |
 |
 |
 |
|
APRIL 26 (116
↔ 464 / 4) |
MAY
12 (132 ↔ 264 / 2) |
SEPT 22 (EQUINOX) |
|
*37 |
Jan 13 (378 = 454 - 76) |
*9 |
Jan 22 (378
+ 9 = 387) |
*82 |
April 14 (104) |
|
*30 |
KAUS BOREALIS (*279) |
*3 |
MEBSUTA (*100) |
*70 |
Φ
AQUARII (*352.0) |
|
Ga8-12
(215) |
Ga8-15 (36 + 182) |
Gb2-33 (229
+ 59 = 288) |
 |
 |
 |
|
OCT 22 (295) |
OCT 25 (464 / 4 +
364 / 2) |
JAN 3 (368
= 295 + 365 / 5) = March 8 (67) - 64 |
|
*53 |
AD 2024
June 6 (157 = 314 / 2) |
|
*33 |
Ο PISCES (*20 = *321 +
*64 = *385 = *365 + *20) |
|
Gb4-1 (229 + 92 = 321 = 288
+ 33) |
 |
|
368 + 33 = 401 = 80 + 321 =
67
(March 8) - 64 + 33 = 36 (FEBR 5) |
|
*38 |
AD 2024 July 14 (195, *115) |
*8 |
AD 2024 July 22 (203, *123) |
|
*30 |
ALGENIB
PERSEI (*50) |
*8 |
ZAURAK (*58)
|
|
Gb4-31 (351) |
Gb5-6 (359) |
|
|
 |
|
MARCH 7 (65 + 1)
GIENAH (γ Corvi)
URANUS |
MARCH 15 (73 + 1)
SEPT 13 (256)
↔
4 * 64 = 8 * 32 = 16 * 16 |
... Ogotemmêli had his own ideas
about calculation. The Dogon in fact did use the decimal
system, because from the beginning they had counted on
their fingers, but the basis of their reckoning had been
the number eight and this number recurred in what they
called in French la centaine, which for them
meant eighty. Eighty was the limit of reckoning, after
which a new series began. Nowadays there could be ten
such series, so that the European 1,000 corresponded to
the Dogon 800. But Ogotemmêli believed that
in the beginning men counted by eights - the number
of cowries on each hand, that they had used their ten
fingers to arrive at eighty, but that the number eight
appeared again in order to produce 640 (8 x 10 x 8).
'Six hundred and forty', he said, 'is the end of the
reckoning.'
The Perseus constellation is beginning with
Φ Andromedae, i.e. at
FEBRUARY 1:
|
Egyptian
bread, (-t, female determinant) |
 |
Phoenician qoph |
 |
Greek
phi |
Φ(φ) |
|
... is the 21st letter of
the Greek alphabet ... Its origin is
uncertain but it may be that phi originated
as the letter qoppa ... In
traditional Greek numerals, phi has a value
of 500 or 500000 ...
Isaac Taylor,
History of the Alphabet: Semitic
Alphabets, Part 1, 2003: 'The old
explanation, which has again been revived by
Halévy, is that it denotes an 'ape,' the
character Q being taken to represent
an ape with its tail hanging down. It may
also be referred to a Talmudic root which
would signify an 'aperture' of some kind, as
the 'eye of a needle,' ... Lenormant adopts
the more usual explanation that the word
means a 'knot' ...
... The king, wearing now a short, stiff
archaic mantle, walks in a grave and stately
manner to the sanctuary of the wolf-god
Upwaut, the 'Opener of the Way', where
he anoints the sacred standard and, preceded
by this, marches to the palace chapel, into
which he disappears. A period of time
elapses during which the pharaoh is no
longer manifest.
When he reappears he is clothed as in the
Narmer palette, wearing the kilt with
Hathor belt and bull's tail attatched.
In his right hand he holds the flail scepter
and in his left, instead of the usual crook
of the Good Shepherd, an object resembling a
small scroll, called the Will, the House
Document, or Secret of the Two Partners,
which he exhibits in triumph, proclaiming to
all in attendance that it was given him by
his dead father Osiris, in the
presence of the earth-god Geb. 'I
have run', he cries, 'holding the Secret of
the Two Partners, the Will that my father
has given me before Geb. I have
passed through the land and touched the four
sides of it. I traverse it as I desire.' ...
.jpg) |
|
FEBR 1 (32) |
2 |
3 (399) |
4 (*320) |
|
...
Sirrah
would return to visibility after its close
encounter with the blinding rays from the Sun at
the time as when the Sun reached Revati (*16). Thus Revati was
located *16 + *16 = *32 right ascension days after
Markab Pegasi
...
 |
 |
 |
 |
 |
|
Gb3-27 (88) |
Gb3-28 |
Gb3-29 (319) |
Gb3-30 (91) |
|
PLACE OF THE
SUN: |
|
Al Batn Al Hūt-26 (Belly of the Fish) /
Revati-28
(Prosperous)
/
1-iku (Field Measure)
MIRACH (Girdle) =
β
Andromedae,
KEUN MAN MUN (Camp's South Gate) = φ
Andromedae (16.0),
ANUNITUM =
τ
Piscium
(16.5),
REVATI (Abundant) = ζ Piscium
(16.9)
REGULUS
(α Leonis) |
ν Phoenicis (17.4), κ Tucanae
(17.6)
*158.0 + *183.0 = 341.0 |
No star listed (18) |
ADHIL
(Garment's Train) = ξ Andromedae
(19.3),
θ
Ceti (19.7) |
 |
|
April 6 (*16) |
7 |
8 (*383) |
9 (464) |
|
°April 2
(*12) |
3 |
4 |
5 (460) |
|
'March 10
(*354) |
11 |
12 |
13 (72) |
|
"Febr 24
(*340) |
25 |
26 |
27 (58) |
|
THE NAKSHATRA
VIEW: |
|
AUG 2 (214
= 32 + 182) |
3 |
4 (*136) |
5 |
|
APAMI-ATSA (Child of Waters) =
θ
Virginis,
ψ
Hydrae (198.5),
DIADEM =
α
Com. Ber.
(198.9) |
AL DAFĪRAH (Tuft) =
β
Com. Ber.
(199.4)
*158.0 = *199.4 - *41.4 |
σ Virginis (200.4)
*159.0 = *200.4 - *41.4 |
γ
Hydrae (201.0), ι
Centauri (201.4)
*160.0 = *201.4 - *41.4 |
 |
|
Oct 5 |
6 |
7 (280) |
8 |
|
°Oct 1 |
2 |
3 (*196) |
4 (277) |
|
'Sept 8 |
9 (*172) |
10 |
11 (254) |
|
"Aug 25 |
26 (*158) |
27 |
28 (240) |
 |
 |
 |
 |
|
Ga5-24 |
Ga5-25 (135) |
Ga5-26 (→
Alcyone) |
Ga5-27 |
|
... It was 4 August 1968, and
it was the feast day of Saint Dominic, patron of
Santo Domingo Pueblo, southwest of Santa Fe. At
one end of the hot, dusty plaza, a Dominican
priest watched nervously as several hundred
dancers arranged in two long rows pounded the
earth with their moccasined feet as a mighty,
collective prayer [ui] for rain,
accompanied by the powerful baritone singing of
a chorus and the beat of drums. As my family and
I viewed this, the largest and in some ways the
most impressive Native American public ceremony,
a tiny cloud over the Jémez Mountains to the
northwest got larger and larger, eventually
filling up the sky; at last the storm broke, and
the sky was crisscrossed by lightning and the
pueblo resounded with peals of rolling thunder
...
... The life-force of the
earth is water. God moulded the earth with
water. Blood too he made out of water. Even in a
stone there is this force, for there is moisture
in everything. But if Nummo is water, it also
produces copper. When the sky is overcast, the
sun's rays may be seen materializing on the
misty horizon. These rays, excreted by the
spirits, are of copper and are light. They are
water too, because they uphold the earth's
moisture as it rises. The Pair excrete light,
because they are also light ... 'The sun's
rays,' he went on, 'are fire and the Nummo's
excrement. It is the rays which give the sun its
strength. It is the Nummo who gives life to this
star, for the sun is in some sort a star.' It
was difficult to get him to explain what he
meant by this obscure statement. The Nazarene
made more than one fruitless effort to
understand this part of the cosmogony; he could
not discover any chink or crack through which to
apprehend its meaning. He was moreover
confronted with identifications which no
European, that is, no average rational European,
could admit. He felt himself humiliated, though
not disagreeably so, at finding that his
informant regarded fire and water as
complementary, and not as opposites. The rays of
light and heat draw the water up, and also cause
it to descend again in the form of rain. That is
all to the good. The movement created by this
coming and going is a good thing. By means of
the rays the Nummo draws out, and gives back the
life-force. This movement indeed makes life
...
 |
... According to Gylfaginning,
following the murder of Baldr by Loki, the other gods
brought his body down to the sea and laid him to rest on
the ship. They would have launched it out into the water
and kindled a funeral pyre for Baldr but were unable to
move the great vessel without the help of the giantess
Hyrrokkin, who was sent for
out of Jötunheim. She then flung the ship so violently
down the rollers at the first push that flames appeared
and the earth trembled, much to the annoyance of Thor.
Along with Baldr, his wife Nanna was also borne to the
funeral pyre after she had died of grief. As Thor was
consecrating the fire with his hammer Mjolnir, a dwarf
named Litr began cavorting at his feet. Thor then kicked
him into the flames and the dwarf was burned up as well
...
|