50. Presumably the culmination dates are defining where the stars should be according to a calendar for the Moon:
I have suggested that the glyph type haati depicts a kind of leg, here used inverted:
Presumably we should interpret this pair of arriving days from the following 'fish hook' sign in Gb1-18 (→ 118 = 4 * 29½):
In other words, by the powers of Heka (→ Head of the Serpent Charmer) all goods will be magically restored, and at Menkaure (→ Alnitak) all hardships will be over. ... Menkaure was allegedly a much more benevolent Pharaoh than his predecessors. According to legends related by Herodotus, he wrote the following: This Prince (Mycerinus) disapproved of the conduct of his father, reopened the temples and allowed the people, who were ground down to the lowest point of misery, to return to their occupations and to resume the practice of sacrifice. His justice in the decision of causes was beyond that of all the former kings. The Egyptians praise him in this respect more highly than any other monarchs, declaring that he not only gave his judgements with fairness, but also, when anyone was dissatisfied with his sentence, made compensation to him out of his own purse and thus pacified his anger. The Gods however ordained that Egypt should suffer tyrannical rulers for a hundred and fifty years according to this legend. Herodotus goes on: An oracle reached him from the town of Buto, which said 'six years only shalt thou live upon this earth, and in the seventh thou shalt end thy days'. Mycerinus, indignant, sent an angry message to the oracle, reproaching the god with his injustice - 'My father and uncle,' he said 'though they shut up the temples, took no thought of the gods and destroyed multitudes of men, nevertheless enjoyed a long life; I, who am pious, am to die soon!' There came in reply a second message from the oracle - 'for this very reason is thy life brought so quickly to a close - thou hast not done as it behoved thee. Egypt was fated to suffer affliction one hundred and fifty years - the two kings who preceded thee upon the throne understood this - thou hast not understood it'. Mycerinus, when this answer reached him, perceiving that his doom was fixed, had lamps prepared, which he lighted every day at eventime, and feasted and enjoyed himself unceasingly both day and night, moving about in the marsh-country and the woods, and visiting all the places he heard were agreeable sojourns. His wish was to prove the oracle false, by turning night into days and so living twelve years in the space of six ... ... In Hindu legend there was a mother goddess called Aditi, who had seven offspring. She is called 'Mother of the Gods'. Aditi, whose name means 'free, unbounded, infinity' was assigned in the ancient lists of constellations as the regent of the asterism Punarvasu. Punarvasu is dual in form and means 'The Doublegood Pair'. The singular form of this noun is used to refer to the star Pollux. It is not difficult to surmise that the other member of the Doublegood Pair was Castor .... That is the message from the Dove of Noah, carrying a fresh twig in her beak: ... Gronw Pebyr, who figures as the lord of Penllyn - 'Lord of the Lake' - which was also the title of Tegid Voel, Cerridwen's husband, is really Llew's twin and tanist ... Gronw reigns during the second half of the year, after Llew's sacrificial murder; and the weary stag whom he kills and flays outside Llew's castle stands for Llew himself (a 'stag of seven fights'). This constant shift in symbolic values makes the allegory difficult for the prose-minded reader to follow, but to the poet who remembers the fate of the pastoral Hercules the sense is clear: after despatching Llew with the dart hurled at him from Bryn Kyvergyr, Gronw flays him, cuts him to pieces and distributes the pieces among his merry-men. The clue is given in the phrase 'baiting his dogs' ...
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