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13. The point of central interest in the Cancer constellation seems be the star named Beehive (ε, *130) located close to M44 (= The Beehive Cluster):

... before the invention of the telescope this was the only universally recognized nebula, its components not being separately distinguishable by ordinary vision. But it seems to have been strangely regarded as three nebulous objects ...

Possibly, I guess, there had to be 3 such nebulous objects in the center from where one would grow up from pairents (α and β) down on the other side of the ecliptic:

 

Could the orbit of Mars in AD 2023 lead to *130? Of course it must. The question is rather how close Mars at that time will be to the Beehive (ε) star.

We can try to find out by extrapolating. In my assumed era for rongorongo there were *14 days from Pollux (*116) to ε Cancri (*130).

ORBIT OF MARS AD 2023

In Gemini in the evenings of April:

April 14 (104)

*16

April 30 (120)

Mebsuta (ε,*100)

Pollux (β, *116)

Day 120 (April 30, AD 2023) + 14 = day 134 (May 14). However, according to Cartes du Ciel at that time Mars will still not have come close to the region of M44:

But a month later (in June 14 AD 2023) it will evidently be too late:

For in June 14 the planet Mars will already have reached to the star named The End (Alterf, *143) in the Leo constellation.

Ga1-16

Ga1-17

Ga1-18

Ga1-19

Ga1-20

Ga1-21

June 9 (*80)

10

11

12

13 (*84)

June 14 (165)

ELNATH

APRIL 7

APRIL 8

CRAB NEBULA

HEAVENLY GATE

SOUTH GATE OF THE WOLF

*30

*26

Ga1-21

Ga2-22 (52)

Ga3-20 (79)

June 14 (*85)

July 15 (*116)

Aug 11 (*143)

APRIL 11 (*21)

MAY 12 (*52)

JUNE 8 (*79)

YANG MUN

(SOUTH GATE OF THE WOLF)

"Nov 3 (*227)

POLLUX (β) + MARS

May 14 AD 2023

ALTERF (λ) + MARS

June 14 AD 2023

"Dec 4 (*258)

*285 ("Dec 31)

79 - 21 = 2 * 29 = 64 - 6 = 58

From "December 4 (according to the era of Bharani) to the last day of the year in "December 31 there were *27 days. But from May 14 (134) to June 14 (165) there were 31 days, which indicates that Mars will not move as quickly as the Sun in this interval (at least not in AD 2023).

The difference between June 14 (*85) in AD 2023 and August 11 (*143) according to my assumed era for rongorongo can be explained not only as due to a slight increase by about (2023 - 1842) / (26000 / 365¼) = *2.54 precessional days (= 181 / 71.2), but should rather be thought of as due to the fact that my computer results are based on evening observations instead of stars observed in the early morning (= late night) sky.

... In view of the almost universal prevalence of the Pleiades year throughout the Polynesian area it is surprising to find that in the South Island and certain parts of the North Island of New Zealand and in the neighboring Chatham Islands, the year began with the new Moon after the early morning rising, not of the Pleiades, but of the star Rigel in Orion ...

As if by coincidence we will find this difference between the dates (*143 - *85) to coincide with the difference between the places at Ga3-20 (→ *320, Dramasa, the South Pole star) and at Ga1-21 (→ 121, May 1, Beltaine).

The star named The End (Alterf) could possibly refer to "July 4 (*105), when the first half of the year had been terminated and "December 31 would be at the opposite (night) side of the sky, at *105 + *180 = *285.

... July 4 is the 185th day of the year (186th in leap years) in the Gregorian calendar. There are 180 days remaining until the end of the year. The Aphelion, the point in the year when the Earth is farthest from the Sun, occurs around this date ...

Notably the shape of the Cancer constellation resembles the letter λ:

Egyptian menchet Phoenician lamedh Greek lambda Λ (λ)

... Wikipedia has no information regarding the origin of the Phoenician lamedh, but the Egyptian 'cloth' hieroglyph (menchet) is - I suggest - related to the 4 upside down sky pillars. I.e. the basic element of the 'covering' hieroglyph could have indicated darkness:

... Men's spirits were thought to dwell in the Milky Way between incarnations. This conception has been handed down as an Orphic and Pythagorean tradition fitting into the frame of the migration of the soul. Macrobius, who has provided the broadest report on the matter, has it that souls ascend by way of Capricorn, and then, in order to be reborn, descend again through the 'Gate of Cancer'. Macrobius talks of signs; the constellations rising at the solstices in his time (and still in ours) were Gemini and Sagittarius: the 'Gate of Cancer' means Gemini ...

From the year 755 (when Cancer had been at July 11 according to the Mayas) to AD 1842 (my assumed baseline for the rongorongo texts) there were around (1842 - 755) / 71 = 15 precessional days. This seems to point to the time of the Bull, when in JANUARY 31 the old year would end (terminate). 192 (JULY 11) - 31 = 161 (JUNE 10):

... Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

... The Fijian barkcloth that in the end captures the chief represents his capture of the land: upon installation, he is said to hold the 'barkcloth of the land' (masi ni vanua). The barkcloth thus has deeper significance. In general ritual usage, barkcloth serves as 'the path of the god'. Hanging from the rafters at the rear, sacred end of the ancient temple, it is the avenue by which the god descends to enter the priest ... There is still more to the barkcloth. The barkcloth which provides access for the god/chief and signifies his sovereignity is the preeminent feminine valuable (i yau) in Fiji. It is the highest product of woman's labor, and as such a principal good of ceremonial exchange (soolevu). The chief's accession is mediated by the object that saliently signifies women ...