TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)

SIRIUS (α Canis Majoris)

NASHIRA = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE = π¹ Cygni, κ Capricorni (328.7)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI (Tail of the Goat) =  δ Capricorni (329.8)

... In China, with Capricornus, Pisces, and a part of Sagittarius, it [Aquarius] constituted the early Serpent, or Turtle, Tien Yuen; and later was known as Hiuen Ying, the Dark Warrior and Hero, or Darkly Flourishing One, the Hiuen Wu, or Hiuen Heaou, of the Han dynasty, which Dupuis gave as Hiven Mao. It was a symbol of the emperor Tchoun Hin, in whose reign was a great deluge; but after the Jesuits came in it became Paou Ping, the Precious Vase. It contained three of the sieu, and headed the list of zodiac signs as the Rat, which in the far East was the ideograph for 'water', and still so remains in the almanacs of Central Asia, Cochin China, and Japan ...

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

ALPHARD = α Hydrae (142.3), ω Leonis (142.6), τ¹ Hydrae (142.7)

ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5)

VEGA (α Lyrae)

... On side B together with the four edges is a series of notches that are clearly set in an intentional pattern. The edges contain a total of 39 notches in groups of 6, 13, 7 and 13. A further 49 notches on side B are arranged in four vertical lines of 13, 10, 12 and 13 respectively plus a further notch that could be in either of the middle two lines ... The grouping of the notches on the plate suggests a time-related sequence. The total number of notches (88) not only coincides with the number of days in 3 lunations (88.5) but also approximately with the number of days when the star Betelgeuse (α Ori) disappeared from view each year between its heliacal set (about 14 days before the spring equinox around 33,000 BP) and its heliacal rise (approximately 19 days before the summer solstice) ...

KAE UH (Roof) = ο Aquarii (334.0), AL KURHAH (White Spot) = ξ Cephei (334.4), SADALMELIK (Lucky King), AL DHANAB (The Tail) = λ Gruis (334.6), ι Aquarii, ν Pegasi (334.7)

... It must be admitted, however, that the task of raising the sky was not always a long and arduous one. In the New Hebrides of Melanesia the sky was formerly so low overhead that a woman who was pounding roots in a mortar happened to strike the sky with her pestle. Greatly annoyed at the interruption she looked up and cried angrily, 'Go on up higher!' Whereat the sky meekly obeyed her. What actually happened probably was that the woman struck the low house roof with her pestle and cried angrily to her husband, 'If you don't raise that roof higher, I won't cook you another meal!' thus giving a strong impuls to the development of the science of architecture ...

10h (152.2)

... They took their provisions with them, carrying them on their shoulders, went on, and reached Te Pou. They made camp and slept in Te Pou on the tenth day of the month of July ('Anakena').

Amo. To carry on one's shoulders: O Yetú i-amo-ai te tatauró ki ruga ki-te maúga Kalvario. Jesus carried his cross up to the Calvary. Amoga, bundle; to tie in a bundle: he-amoga i te hukahuka, to tie a bundle of wood. Vanaga. 1. A yoke, to carry; amoga, burden, load.  2. To bend, to beat a path. Churchill. Âmo. 1. To clean, to clean oneself: he-âmo i te umu, to clean the earth oven; ka-âmo te hare, ka haka-maitaki, clean the house, make it good; he-âmo i te ariga, to clean one's face wetting it with one's hand. 2. Clear; ku-âmo-á te ragi, the sky is clear. 3. To slip, to slide, to glide (see pei-âmo). Ámoámo, to lick up, to lap up, to dry; to slap one's body dry (after swimming or bathing): he-âmoâmo i te vaihai rima. Vanaga. Amoamo. 1. To feed, to graze. 2. To spread, to stretch (used of keete). Churchill.

PROCYON (α Canis Minoris)

μ Hydrae (157.1)

SHIR = ρ Leonis (158.9)

"This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu¹, the Lord of Waters, otherwise known as Oannes², the mysterious human fish and greatest god of the kingdom.

¹ Eridhu, or Eri-duga, the Holy City, Nunki, or Nunpe, one of the oldest cities in the world, even in ancient Babylonia, was that kingdom's flourishing port on the Persian Gulf, but, by the encroachment of the delta, its site is now one hundred miles inland. In its vicinity the Babylonians located their sacred Tree of Life.

² Berōssōs described Oannes as the teacher of early man in all knowledge; and in mythology he was even the creator of man and the father of Tammuz and Ishtar, themselves associated with other stars and sky figures. Jensen thinks Oannes connected with the stars of Capricorn; Lockyer finds his counterpart in the god Chnemu of Southern Egypt; and some have regarded him as the prototype of Noah." (Allen)