Makoi (Saturn) was also the name of a Tree:

[E:31] he noho he hakaora.i ahu akapu.erua raa	They made camp and rested at Ahu Akapu for two days.
i te angahuru te maiva. o te raa o hora iti	On the twenty-ninth day of the month of August ('Hora Iti')
Hagahuru. Ten (agahuru, hagauru). P Mq.: onohuú, okohuú, id. Ta.: ahuru. id. Churchill. The Maori recognized two main divisions of the year: winter or takurua, a name for Sirius which then shone as morning star, and summer, raumati or o-rongo-nui, 'of the great Rongo', god of agriculture. They occasionally recognized spring as the digging season koanga, from ko, the digging stick or spade. The autumn or harvest season was usually spoken of as ngahuru, 'tenth' (month), although it was considered to include also the last two months of the year. Mahuru was the personification of spring. Makemson. The word maiva could possibly be mai-iva, where mai = sick and iva = 9, in a way possibly implying the day which was number 10 (hangahuru) + mai(i)va = 29. When the Sun was in August (Hora Iti) then the Full Moon (Hotu) was in February and there was no day 29 in Tehetu'upú. Furthermore, Tehetu'upú 9 (40) could have been alluded to (2-9) because in Roman times this would have been day 40 + 14 = 54 ('February 23 = Terminalia). The Full Moon was in Tehetu'upú 28 (= 9 + 19) when the Sun reached the 'plumb line' between the Fox and Spica. ... There is a further motivation of the same in the kava taken immediately after the chief's by the herald, a representative of the land. This drinking is 'to kick', rabeta, the chief's kava. Raberabe, the same reduplicated version, means 'a sickness', the result of kicking accidently against a 'drau-ni-kau'... The herald here takes the effects on himself: drau-ni-kau is the common name for 'sorcery'...
i oho ai ki pu pakakina.he tuu he noho he na(-)	they went to Pu Pakakina. They arrived, remained there, and gave
pe i te ingoa ko pu pakakina.a Ira.he noho	the name 'Pu Pakakina A Ira'. They remained
etahi marama.i pu pakakina.	one month in Pu Pakakina.
he ki a Ira.kia Raparenga.kia Nonoma to(-)	Ira said to Raparenga and Nonoma,
koa.ka oho korua hokorua ki hanga te Pa(-)	Go to Hanga Te Pau, you two companions,
u.ka too mai i te makoi.he ki hokoou a Ira.	and bring the Makoi back (wordplay on 'fruit of the tree' and 'name of the explorer'?).
Too. 1. To adopt, to take, to acquire, to admit, to accept, to gather, to dispose, to seize, to pull up, to extirpate, stripped, to withdraw, to intercept, to frustrate, to touch, to employ, to serve; tae too, to renounce. Mq.: too, to take, to receive, to accept, to adopt, to seize, to pull up. 2. Raa too, noon. 3. Numeral prefix. P Mgv.: toko, id. Mq.: toko, too, id. Ta.: too, id. Samoa and Futuna use to'a and toka, Tonga and Niuē use toko, and the remainder of Polynesia uses the latter form. Tooa: kai tooa, intact, entire, whole; paea tooa, to deprive. Churchill. Makoi. The tree which on T. was called miro, Thespesia populnea. Van Tilburg. Makoikoi, kidney T. Churchill.

... And this is when a maiden heard of it, the daughter of a lord. Blood Gatherer is the name of her father, and Blood Moon is the name of the maiden. And when he heard the account of the fruit of the tree, her father retold it. And she was amazed at the account: I'm not acquainted with that tree they talk about. It's fruit is truly sweet! they say, I hear, she said. Next, she went all alone and arrived where the tree stood. It stood at the Place of Ball Game Sacrifice. What? Well! What's the fruit of this tree? Shouldn't this tree bear something sweet? They shouldn't die, they shouldn't be wasted. Should I pick one? said the maiden.

And then the bone spoke; it was there in the fork of the tree: Why do you want a mere bone, a round thing in the branches of a tree? said the head of One Hunaphu when it spoke to the maiden. You don't want it, she was told. I do want it, said the maiden. Very well. Stretch out your right hand here, so I can see it, said the bone. Yes, said the maiden. She stretched out her right hand, up there in front of the bone. And then the bone spit out its saliva, which landed squarely in the hand of the maiden.

And then she looked in her hand, she inspected it right away, but the bone's saliva wasn't in her hand. It is just a sign I have given you, my saliva, my spittle. This, my head, has nothing on it - just bone, nothing of meat. It's just the same with the head of a great lord: it's just the flesh that makes his face look good. And when he dies, people get frightened by his bones. After that, his son is like his saliva, his spittle, in his being, whether it be the son of a lord or the son of a craftsman, an orator. The father does not disappear, but goes on being fulfilled. Neither dimmed nor destroyed is the face of a lord, a warrior, craftsman, an orator. Rather, he will leave his daughters and sons. So it is that I have done likewise through you. Now go up there on the face of the earth; you will not die. Keep the word. So be it, said the head of One and Seven Hunaphu - they were of one mind when they did it.

The hua poporo season appears to have begun 265 days after 0h, i.e. in December 11 (345) which was only 10 days before the solstice, while on Tahiti breadfruits were very scarce during the 4 months around the December solstice:

... In Tahiti the bread-fruit can be gathered for seven months, for the other five there is none: for about two months before and after the southern solstice it is very scarce, but from March to August exceedingly plentiful. This season is called pa-uru (uru = 'bread-fruit'). The recurring scarcity of bread-fruit shewed the changes in the course of the year, but the Pleiades afforded a surer limit.

The hua poporo season according to the time-space of Bharani should, however, have begun around 41 days earlier, in Tagaroa Uri 31 (304), and 10 days later was Ko Ruti 10 (314 → π) with 50 days remaining to day 52 * 7 = 364. Taken altogether it seems reasonable to assume the Rei glyphs in the G text indicated the season for good sailing conditions, when the Pleiades were visible up above in the nights, because the Queen of Sailing was ruling from early summer to November (Ko Ruti).

... another Alcyone, daughter of Pleione, 'Queen of Sailing', by the oak-hero Atlas, was the mystical leader of the seven Pleiads. The heliacal rising of the Pleiads in May marked the beginning of the navigational year; their setting marked its end when (as Pliny notices in a passage about the halcyon) a remarkably cold North wind blows ...

		15		89			46		14
Ga1-30	Ga2-1		Ga2-18		Ga5-28	Ga5-28		Ga7-16 (185)		Ga7-31 (200)
4-5 (95)	St John's Day		July 11		Middle pillar	Virgin's Girdle		SEPT 22 (equinox)		9-22 (equinox)
13 (133)	Vaitu Potu 14		31 (151)		Hora Iti 29 (241)	Hora Iti 29 (241)		Tangaroa Uri 15 (288)		30 (264 + 39)
FURUD	CANOPUS (95)		(112)		SPICA (202)	SPICA (202)		ANTARES (288 - 39)		LESATH (264)
108 days						9 weeks
171 days (= 9 * 19 = 471 - 300)

Beginning 5 days before the winter solstice in June (172), viz. in the night of December 17 (351) - after Betelgeuze had been at the Full Moon in the preceding day - the Rei glyphs are accompained by another figure without arms, which I once upon a time (relying on Metoro) classified as nuku:

nuku

...After the food supplies had been brought on land, the two rulers, the king and the queen said, 'Drag the canoes on land and take them apart (so the wood can be used) to build houses and cover the roofs!' They dragged the two canoes on land and took them apart. After they had finished disassembling the canoes, Nuku covered all the houses ... [E:84] Nuku. 1. Pau.: nuka, crowd, throng. Ta.: nuú, army, fleet. Mg.: nuku, a host, army. 2. Mgv.: nuku, land, country, place. Sa.: nu'u, district, territory, island. Churchill. ... die Erde von den Chaldäern in der Gestalt eines umgestülpten Bootes vorgestellt wurde ...

CLOSE TO THE SUN:
9-26	9-27 (*190)	9-28	9-29	9-30 (273 = 3 * 91)
OCT 11 (*204)	12	13	14	15 (288)
Ga8-1 (204)	Ga8-2	Ga8-3	Ga8-4	Ga8-5
Dec 14 (*268)	15	16 (350)	17	18
"Nov 3 (*227)	4	Ko Ruti 5	6 (310)	7
NAKSHATRA DATES:
3-28	3-29	3-30	3-31 (*375)	4-1 (91)
APRIL 12	13 (468)	14 (104)	15 (*390)	16 (*26)
μ Columbae, SAIPH (Sword) = κ Orionis (86.5), τ Aurigae, ζ Leporis (86.6)	υ Aurigae (87.1), ν Aurigae (87.2), WEZN (Weight) = β Columbae, δ Leporis (87.7), TZE (Son) = λ Columbae (87.9)	Ardra-6 (The Moist One) / ANA-VARU-8 (Pillar to sit by) χ¹ Orionis, ξ Aurigae (88.1), BETELGEUZE (House of the Giant) = α Orionis (88.3), ξ Columbae (88.5), σ Columbae (88.7) ZUBEN ELGENUBI (α Librae)	η Leporis (89.0), PRAJA-PĀTI (Lord of Created Beings) = δ Aurigae, MENKALINAN (Shoulder of the Rein-holder) = β Aurigae, MAHASHIM (Wrist) = θ Aurigae, and γ Columbae (89.3), π Aurigae (89.4), η Columbae (89.7)	μ Orionis (90.3), χ² Orionis (90.5)
June 15	16	17 (168 = 80 + 88)	18	19 (*90)
"May 5	Vaitu Potu 6	7 (127)	8	9 (*49)
Ga1-22	Ga1-23	Ga1-24	Ga1-25	Ga1-26

CLOSE TO THE SUN:
Ga8-6 (209)	Ga8-7	Ga8-8
Winnowing Basket-7 (Leopard) 18h (273.4) NASH (Point) = γ Sagittarii (273.7), θ Arae (273.8)	ZHŌNGSHĀN = ο Herculis (274.0), π Pavonis (274.6)	ι Pavonis (275.1), POLIS = μ Sagittarii (275.9) MENKAR (α Ceti)
Dec 19 (*273)	20 (354)	SOLSTICE
"Nov 8 (*232)	9	Ko Ruti 10 (314)
NAKSHATRA DATES:
4-2 (92)	4-3 (*378 → Saturn)	4-4
APRIL 17 (107)	18 (*393)	19 (*29)
6h (91.3) ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)	ξ Orionis (92.5)	Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins) TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)
June 20 (*91)	SOLSTICE	22 (173)
"May 10 (*50)	Vaitu Potu 11	12 (132)
Ga1-27	Ga1-28	Ga1-29

CLOSE TO THE SUN:
Ga8-9	Ga8-10	Ga8-11 (214)
"Nov 11 (314 + 1)	Ko Ruti 12 (*235)	13
NAKSHATRA DATES:
"May 13 (133)	Vaitu Potu 14 (*54)	15 (365 + 135 = 500)
Ga1-30	Ga2-1	Ga2-2