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196. I have found only one glyph in the C text which evidently corresponds to a similar glyph in the G text, viz Cb4-20:

Cb4-17 (88 = 480 - 392) Cb4-18 Cb4-19 91 (= 364 / 4)
erua marama tagata noho i to mea kua vaha
MAY 14 15 136 (= 88 + 48 = 91 + 45) 17
Ga2-24 Ga2-25 Ga2-26 Ga2-27 (57)

Although it cannot be denied that there is also a kind of similarity between tagata noho i to mea (person at dawn, Cb4-19) and Ga1-26:

June 19 (*90) Cb4-19 (90)
Tagata. Man; human being in general; the plural is gagata. Vanaga. Man, mankind; tagata ke, some one else; tagata no, nation. P Pau.: tagata, man. Mgv.: tagata, man or woman. Mq.: enata, enana, kenana, man. Ta.: taata, id. Tagataa, incarnate. Tagatahaga, human, humanity. Churchill.
Noho. 1. To sit, to stay, to remain, to live (somewhere), to wait; ka-noho, you stay! (i.e. 'good-bye', said by the person leaving). 2. Figuratively: he noho te eve, to be calm, at peace; he noho te mana'u, to concentrate on something, to fix one's attention on; ku-noho á te mana'u o te tagata ki ruga ki te aga, the man thinks constantly of his work. Vanaga.

Seat, bench, dwelling, marriage, position, posture, situation, session, sojourn; to sit, to dwell, to reside, to rest, to halt, to inhabit; noho hahatu, to sit cross-legged; noho hakahaga, apathy; noho heenua, countryman; noho kaiga, native; noho kenu, married; noho ke noho ke, to change place; noho muri, to stay behind; noho noa, invariable; noho opata, to stand on a cliff; noho pagaha, badly placed; noho pepe, table; noho tahaga, bachelor, unmarried; noho vie, married, noho no, apathy, stay-at-home, colonist, idler, inhabitant, inactive, immobile, settler, lazy, loiterer. Hakanoho, to abolish, to rent, to lease, to enslave, to dissuade, to exclude, to exempt, to install, to substitute, hostage. Hakanohohia, stopped. Nohoga, seat. Nohoturi, to kneel, genuflexion. Nohovaega, to preside. Churchill.

To. 1. Particle sometimes used with the article in ancient legends; i uto to te hau, the ribbon was in the float. 2. To rise (of the sun) during the morning hours up to the zenith: he-to te raá. Vanaga. 1. Of. T Pau., Ta.: to, of. Mgv.: to, genitive sign. Mq.: to, of, for. 2. This, which. Churchill.

Mgv.: To, to make a canoe of planks. Mq.: to, to build a canoe. Sa.: to, to build. Churchill.

Mea. 1. Tonsil, gill (of fish). 2. Red (probably because it is the colour of gills); light red, rose; also meamea. 3. To grow or to exist in abundance in a place or around a place: ku-mea-á te maîka, bananas grow in abundance (in this place); ku-mea-á te ka, there is plenty of fish (in a stretch of the coast or the sea); ku-mea-á te tai, the tide is low and the sea completely calm (good for fishing); mau mea, abundance. Vanaga.

1. Red; ata mea, the dawn. Meamea, red, ruddy, rubricund, scarlet, vermilion, yellow; ariga meamea, florid; kahu meamea purple; moni meamea, gold; hanuanua meamea, rainbow; pua ei meamea, to make yellow. Hakameamea, to redden, to make yellow. PS Ta.: mea, red. Sa.: memea, yellowish brown, sere. To.: memea, drab. Fu.: mea, blond, yellowish, red, chestnut. 2. A thing, an object, elements (mee); e mea, circumstance; mea ke, differently, excepted, save, but; ra mea, to belong; mea rakerake, assault; ko mea, such a one; a mea nei, this; a mea ka, during; a mea, then; no te mea, because, since, seeing that; na te mea, since; a mea era, that; ko mea tera, however, but. Hakamea, to prepare, to make ready. P Pau., Mgv., Mq., Ta.: mea, a thing. 3. In order that, for. Mgv.: mea, because, on account of, seeing that, since. Mq.: mea, for. 4. An individual; tagata mea, tagata mee, an individual. Mgv.: mea, an individual, such a one. Mq., Ta.: mea, such a one. 5. Necessary, urgent; e mea ka, must needs be, necessary; e mea, urgent. 6. Manners, customs. 7. Mgv.: ako-mea, a red fish. 8. Ta.: mea, to do. Mq.: mea, id. Sa.: mea, id. Mao.: mea, id. Churchill.

Vaha. Hollow; opening; space between the fingers (vaha rima); door cracks (vaha papare). Vahavaha, to fight, to wrangle, to argue with abusive words. Vanaga. 1. Space, before T; vaha takitua, perineum. PS Mgv.: vaha, a space, an open place. Mq.: vaha, separated, not joined. Ta.: vaha, an opening. Sa.: vasa, space, interval. To.: vaha, vahaa, id. Fu.: vasa, vāsaà, id. Niuē: vahā. 2. Muscle, tendon; vahavaha, id. Vahahora (vaha 1 - hora 2), spring. Vahatoga (vaha 1 - toga 1), autumn. 3. Ta.: vahavaha, to disdain, to dislike. Ha.: wahawaha, to hate, to dislike.  Churchill.
Egyptian door Phoenician dalet Greek delta Δ (δ)

... Delta (uppercase Δ, lowercase δ) ... is the fourth letter of the Greek alphabet. In the system of Greek numerals it has a value of 4. It was derived from the Phoenician letter Dalet. Letters that come from delta include Latin D and Cyrillic Д. A river delta (originally, the Nile River delta) is so named because its shape approximates the upper-case letter delta (the shape is a triangle) ...

Dalet (dāleth, also spelled Daleth or Daled) is the fourth letter of many Semitic alphabets ... The letter is based on a glyph of the Middle Bronze Age alphabets, probably called dalt 'door' (door in Modern Hebrew is delet), ultimately based on a hieroglyph depicting a door.

The correspondence between Ga2-26 and Cb4-20 should be verified by looking at the stars:

9
Cb4-3 (466 → 366 + 100) Cb4-4 (91 - 16) Cb4-5 Cb4-6 (77 = 103 - 26) Cb4-7
te hakaua te henua te Rei te ua kiore - henua
Dec 29 (*101 + *182) 30 31 Jan 1 (366 = 184 + 182) 2
ζ Pavonis (283.4), λ Cor. Austr. (283.6), DOUBLE DOUBLE = ε Lyrae (283.7), ζ Lyrae (283.8) South Dipper-8 (Unicorn)

Φ Sagittarii (284.0), μ Cor. Austr. (284.6), η Cor. Austr., θ Pavonis (284.8)

SHELIAK (Tortoise) = β Lyrae, ν Lyrae (285.1), ο Draconis (285.5). λ Pavonis (285.7)

ATLAS (27 Tauri)

χ Oct. (286.0), AIN AL RAMI (Eye of the Archer) = ν Sagittarii (286.2), υ Draconis (286.4), δ Lyrae (286.3), κ Pavonis (286.5), ALYA = θ Serpentis (286.6) ξ Sagittarii (287.1), ω Pavonis (287.3), ε Aquilae, ε Cor. Austr., SULAPHAT (Little Tortoise Shell) = γ Lyrae (287.4), λ Lyrae (287.7), ASCELLA (Armpit) = ζ Sagittarii, BERED = i Aquilae (Ant.) (287.9)
June 30 July 1 2 (183 = 365 - 182) 3 4
SIRIUS = α Canis Majoris (101.2), ψ5 Aurigae (101.4), ν Gemini (101.6), ψ6 Aurigae (101.7)

 

τ Puppis (102.2), ψ7 Aurigae (102.4) Mash-mashu-sha-Risū-9 (Twins of the Shepherd)

ψ8 Aurigae (103.2), ALHENA = γ Gemini (103.8), ψ9 Aurigae (103.9)

ADARA (Virgins) = ε Canis Majoris (104.8) ω Gemini (105.4), ALZIRR (The Button) = ξ Gemini (105.7), MULIPHEIN (Oaths) = γ Canis Majoris (105.8), MEKBUDA (Contracted) = ζ Gemini (105.9)
Cb4-17 Cb4-18 (88 = 481 - 393) Cb4-19 Cb4-20 (91 = 364 / 4)
erua marama tagata noho i to mea kua vaha
Jan 12 (365 + 12) 13 (378 = 290 + 88) 14 15 (300 + 80 = 88 + 4 * 73)
ε Sagittae (297.1), σ Aquilae (Ant.) (297.4), SHAM (Arrow) = α Sagittae (297.8) β Sagittae (298.0), χ Aquilae (298.3), ψ Aquilae (298.8) υ Aquilae (299.1), TARAZED (Star-striking Falcon) = γ Aquilae (299.3), δ Sagittae (299.6), π Aquilae (299.9) TYL = ε Draconis (300.0), ζ Sagittae (300.1), ALTAIR (Flying Eagle) = α Aquilae (300.3), ο Aquilae (300.5), BEZEK = η Aquilae (Ant.) (300.8)
July 14 15 (196 = 378 - 182) 16 17 (*118 = *300 - *182)
α Monocerotis (115.4), σ Gemini (115.7) Mash-mashu-arkū-11 (Eastern One of the Twins)

κ Gemini (116.1), POLLUX = β Gemini (116.2), π Gemini (116.9)

AZMIDISKE = ξ Puppis (117.4) Φ Gemini (118.4)

By subtracting 182 days from January 13 (Cb4-18) - where 378 (= 54 weeks) equals the synodic cycle of Saturn - we will find nakshatra Pollux, the eastern twin - so named probably because once upon a time he had been ruling the dawn of the year - when seen close to the Full Moon. *116 (Pollux) - *88 (Betelgeuze) = *28 = 540 / 5 - 80 (0h).

 Synodic cycles

Mercury

115.88

Venus

583.92

 

Mars

779.96

Jupiter

398.88

Saturn

378.09

Uranus

369.66

184 (= *300 - *116) days later was Altair, the Eagle.

... In late September or early October 130, Hadrian and his entourage, among them Antinous, assembled at Heliopolis to set sail upstream as part of a flotilla along the River Nile. The retinue included officials, the Prefect, army and naval commanders, as well as literary and scholarly figures. Possibly also joining them was Lucius Ceionius Commodus, a young aristocrat whom Antinous might have deemed a rival to Hadrian's affections. On their journey up the Nile, they stopped at Hermopolis Magna, the primary shrine to the god Thoth. It was shortly after this, in October [in the year A.D.] 130 - around the time of the festival of Osiris - that Antinous fell into the river and died, probably from drowning. Hadrian publicly announced his death, with gossip soon spreading throughout the Empire that Antinous had been intentionally killed. The nature of Antinous's death remains a mystery to this day, and it is possible that Hadrian himself never knew ...

But at Ga2-26 the Aquila constellation was at the Full Moon half a year away at the time when the Sun in MAY 16 (136) had been at heliacal Pollux:

APRIL 27 28 (118 = 2 * 59) 29 30 (120 = 180 - 60) MAY 1 (*41 = *101 - *60) 12
Ga2-7 Ga2-8 (36) Ga2-9 Ga2-10 Ga2-11
ºJune 26 (354 / 2) 27 (365 - 183 - 4) 28 29 (180) 30 (*288 - *187)
β Monocerotis, ν Gemini (97.0) no star listed (98) ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5)

GEMMA (α Cor. Bor.)

ψ4 Aurigae (100.5), MEBSUTA (Outstretched) = ε Gemini (100.7) SIRIUS = α Canis Majoris (101.2), ψ5 Aurigae (101.4), ν Gemini (101.6), ψ6 Aurigae (101.7)
Dec 30 31 (365 = 178 + 187) Jan 1 2 3 (181 + 187 = 368)
South Dipper-8 (Unicorn)

Φ Sagittarii (284.0), μ Cor. Austr. (284.6), η Cor. Austr., θ Pavonis (284.8)

 

SHELIAK (Tortoise) = β Lyrae, ν Lyrae (285.1), ο Draconis (285.5). λ Pavonis (285.7)

ATLAS (27 Tauri)

χ Oct. (286.0), AIN AL RAMI (Eye of the Archer) = ν Sagittarii (286.2), υ Draconis (286.4), δ Lyrae (286.3), κ Pavonis (286.5), ALYA = θ Serpentis (286.6) ξ Sagittarii (287.1), ω Pavonis (287.3), ε Aquilae, ε Cor. Austr., SULAPHAT (Little Tortoise Shell) = γ Lyrae (287.4), λ Lyrae (287.7), ASCELLA (Armpit) = ζ Sagittarii, BERED = i Aquilae (Ant.) (287.9)  Al Na'ām-18 (Ostriches) / Uttara Ashadha-21 (Elephant tusk, small bed)

NUNKI = σ Sagittarii (288.4), ζ Cor. Austr. (288.5), MANUBRIUM = ο Sagittarii (288.8), ζ Aquilae (288.9)

MAY 14 15 (500 = 365 + 135) 136 (= 88 + 48 = 91 + 45) 17
Ga2-24 Ga2-25 Ga2-26 (56 = 136 - 80) Ga2-27 (→ π)
ºJuly 13 14 (195 = 181 + 14) 15 (196 = 136 + 60) 16 (384 - 187 = 197)
ANA-TAHUA-VAHINE-O-TOA-TE-MANAVA-7 (Pillar for elocution)

υ Gemini (114.0), MARKAB PUPPIS = κ Puppis (114.7), ο Gemini (114.8), PROCYON = α Canis Minoris (114.9)

α Monocerotis (115.4), σ Gemini (115.7) Mash-mashu-arkū-11 (Eastern One of the Twins)

κ Gemini (116.1), POLLUX = β Gemini (116.2), π Gemini (116.9)

AZMIDISKE = ξ Puppis (117.4)
Jan 16 17 18 (13 * 29½ - ½) 19 (384)
ι Sagittarii (301.2), TEREBELLUM = ω Sagittarii, ξ Aquilae (301.3), ALSHAIN (Falcon) = β Aquilae (301.6), φ Aquilae (301.8) ε Pavonis, θ Sagittarii (302.3), γ Sagittae (302.5), μ Pavonis (302.7) τ Aquilae (303.8) η Sagittae (304.2), δ Pavonis (304.4)

At the other side of the Milky Way compared to the claw of the Eagle (below his feathered wings) - evidently illustrating departure - there should be rebirth and indeed this we can see at Ninmah:

... Sagittarius has his front feet on the Cargo Boat [Corona Australis] and below Serpent there is another boat in form of the headgear of Ninmah. This headgear should be contrasted with the feathers adorning the preceding Eridu. Feathers on the head ought to be a sign which shows Sun in his last stage, when he is hidden away ... Eridu is far deep down and we should remember this is the place where fire was kept: ... In the morning of the world, there was nothing but water. The Loon was calling, and the old man who at that time bore the Raven's name, Nangkilstlas, asked her why. 'The gods are homeless', the Loon replied. 'I'll see to it', said the old man, without moving from the fire in his house on the floor of the sea. Then as the old man continued to lie by his fire, the Raven flew over the sea. The clouds broke. He flew upward, drove his beak into the sky and scrambled over the rim to the upper world. There he discovered a town, and in one of the houses a woman had just given birth. The Raven stole the skin and form of the newborn child. The Raven stole the skin and form of the newborn child. Then he began to cry for solid food, but he was offered only mother's milk. That night, he passed through the town stealing an eye from each inhabitant. Back in his foster parents' house, he roasted the eyes in the coals and ate them, laughing. Then he returned to his cradle, full and warm. He had not seen the old woman watching him from the corner - the one who never slept and who never moved because she was stone from the waist down. Next morning, amid the wailing that engulfed the town, she told what she had seen. The one-eyed people of the sky dressed in their dancing clothes, paddled the child out to mid-heaven in their canoe and pitched him over the side.

He turned round and round to the right as he fell from the sky back to the water. Still in his cradle, he floated on the sea. Then he bumped against something solid. 'Your illustrious grandfather asks you in', said a voice. The Raven saw nothing. He heard the same voice again, and then again, but still he saw nothing but water. Then he peered through the hole in his marten-skin blanket. Beside him was a grebe. 'Your illustrious grandfather asks you in', said the grebe and dived. Level with the waves beside him, the Raven discovered the top of a housepole made of stone. He untied himself from his cradle and climbed down the pole to the lowermost figure. Hala qaattsi ttakkin-gha, a voice said: 'Come inside, my grandson.' Behind the fire, at the rear of the house, was an old man white as a gull. 'I have something to lend you', said the old man. 'I have something to tell you as well. Dii hau dang iiji: I am you.' Slender bluegreen things with wings were moving between the screens at the back of the house. Waa'asing dang iiji, said the old man again: That also is you ...

... Ninmah has a child in her lap. Probably the old man at the bottom of the sea was Xiuchtecuhtli, who had a brazier on his head:

I guess Ninmah had a boat as her headgear because it meant 'land' had been reached - from Eridu 'the path of milk' went upwards again and next station was Harrow (followed by Abyss described similar to Field). Fire feathers on top of the head of the Eridu figure is equally strange as a boat on top of the head of Ninmah - how can there be fire down in the 'deep water' and how can there be a boat up on 'dry land'?

In the Babylonian zodiac Jupiter is located at the end of the 2nd quadrangle below the head of Leo. Old Sun became 'Father Light' and sired the next little 'fire' - the head of the serpent is equally close as that of the lion.

The feather headdresses of Eridu and Bow would not survive past the point where the Milky Way made a sharp bend at bottom. Sun did not continue to where our own year is ending but to the end of the first half of our year. If Mad Dog stood at autumn equinox, then Old Sun could have ended his days at midsummer.

But Ninmah has a little child in front of her and she carries a Sun sign in her canoe hairdo. Once it was popular for the women on Easter Island, I remember, to carry hats formed like boats:

Ninmah was Vela (the Sail) in Argo Navis and a Sail was named Ra in Polynesia: ... The substitution of the sun for the sail, both of which are called ra or raa in Polynesia, is a remarkable feature in Easter Island art ...

... Beyond summer solstice comes the back side of the year. It does not mean, however, that 'sea' is beginning already with Ninmah, we should rather look where the Milky Way is submerging the ecliptic. The ecliptic path of the planets is a straightforward matter, it never curves. In contrast the Milky Way is never straight, it is like a river. With Eridu at the end of the river, i.e. very far down, we should look up in the high mountains in order to find the beginning, the small streams which will grow in size with time.

The season of this downward flow of sweet water was imagined to begin with Aquarius:

The curve of the stream indicates Aquarius is standing on a hill.

Once upon a time Aquarius must have stood at winter solstice, at the beginning of the solar year north of the equator. Maybe an initial quarter of Aquarius later was expanded to reach all the way down to Leo. Or maybe already from the beginning Aquarius stretched all the way to the head of the Lion, beyond Gemini. 'Land' certainly must have arrived when Leo rose heliacally, so much is clear from the theory of correspondences ...