Kua pu ia	tagata ariga erua	12	manu puoko erua	3	i te henua
Ariga. Face, cheek. 1. Ariga ora, (lit. 'living face') keepsake, memento, memory, souvenir (of someone). This used to be the name given the moai (stone statues) carved as memories of the dead. 2. Ariga ora is also used in the generic sense of a memento, a keepsake: he mate te matu'a he ato tepoki i te rîu o toona matu'a; he-ariga ora o toona matu'a [when] the father dies, [and] the son sings a riu for his father, this constitutes an ariga ora of his father. Vanaga. Face, aspect, expression, mien, visage, stature, superficies. T Ma.: aria, to resemble. Hakaariga, to encroach. Churchill. Ariari, sharp, the edge of a sword. Ta.: ariari, transparence, brightness. Ha.: aliali, white. Churchill. ALI, s. Haw., a scar on the face; ali-ali, to be scarred; aali, a small, low place between two larger or higher ones; pu-ali, a place compressed, a neck of land, an isthmus; pu-ale, a ravine. N. Zeal., pu-are, a hollow, open place. Tah.: ari, a great deep or hollow; adj. empty, as the stomach; v. to soop out, to hollow; ariari, thin, worn-out. Sanskr., arus, a wound; îrma, id.; îrina, notch, furrow. Swed., ärr, scar. (Fornander)			Puoko. 1. Head; tagata puoko hiohio, hard-headed, opinionated person. 2. Skull (also: pakahera puoko). Vanaga. Head, skull, crown of a hat; puoko garuru, headache; kiri puoko, scalp. T. Mgv.: upoko, head (men or animals). Mq.: upoko, upoó, head. Ta.: upoó, human head. (Sa.: ulupo'o, skull. To.: uluboko, id. Niuē: ulupoko, id.) Churchill.		Nua. 1. Mother; this seems a more ancient word than matu'a poreko. 2. Blanket, clothing, cape formerly made from fibres of the mahute tree. Vanaga. Cloak T. Churchill.Nu'a 1. Thick; piled one on top of the other, as leis, mats, or ocean swells; heaped; lush, thick-growing; much traveled, as a road; multitude, as of people, mass. Also hānu'a. Moena kumu nu'a, a sleeping mat made thick at one end to serve as a head rest; lit. 'mat piled beginning'. Nu'a moena, a heap of mats. Nu'a kanaka, many people. Haki nu'a ka uahi i ke kai, the spray breaks in masses in the sea. Ka nu'a o ka palai, the thick clump of palai ferns. Ho'o nu'a, to heap up; to give generously and continuously; to indulge, as a child; surging, rising in swells, as the sea. 2. A kind of seaweed. Nu'a-kea, a goddess of lactation. Wehewehe.
no star listed (356)	λ Andromedae (357.9)		no star listed (4)		α Cassiopeiae (8.6)
Cb14-1	Cb14-2		Cb14-15		Cb14-19
March 11 (70)	12 (60 + 11)		25 (Julian equinox)		March 29 (88)
Tehetu'upú 28 (59)	Tarahao 1 (60)		Tarahao 14 (73)		Tarahao 18  (77)
'Febr 12 (43 = 70 - 27)	13 (60 - 16)		'Febr 26		'March 2 (61)
"Jan 29 (59 - 30)	30		"Febr 12		16 (29 + 18)
JAN 6 (70 - 64)	7		JAN 20		24 (6 + 18)
DAY 356	357		DAY 370		374

From the last day of Tehetu'upú to the π day (3-14) - which according to the Gregorian calendar was in ºMarch 25 (84 = 73 + 11) - there was a fortnight. Metoro distinguished between manu puoko erua (bird with 2 heads) and tagata ariga erua (man with 2 faces). Evidently the former was at the Julian equinox while the latter could have been at the first day in Tarahao.

When the Pope had decided to abandon day 84 (Julian equinox) in favour of day 80 (Gregorian equinox) it implied counting from the December solstice in order to reach day 11 + 80 = 91 = 364 / 4 = 7 * 13 (ºMarch 21), instead of the previous 84 = 336 / 4 = 7 * 12 (ºMarch 25) as counted from the beginning of the year.

DAY 370 at manu puoko erua agrees with 2 * 370 = 740 (equal to the number of glyphs on the C tablet), where 370 - 4 = 366 (= 2 * 183).

... When the Pope Gregory XIII updated the Julian calendar he did not revise what had gone wrong before 325 AD (when the Council of Nicaea was held). Thus the stars were still 3-4 days 'out of tune' compared to the calendar ... the Gregorian 'canoe' was 'crooked'. His calendar was not in perfect alignment with the ancient star structure. Because he had avoided to adjust with the effects of the precession between the creation of the Julian calendar and the Council of Nicaea in 325 AD. [The Julian equinox was in the 3rd month of the year and in its 25th day; 3-25.]

However, from the time of Gregory XIII the precession would have returned the stars to their correct ancient positions. Or as told in the language of myth:

... There is a couple residing in one place named Kui and Fakataka [meaning Creating a Cycle]. After the couple stay together for a while Fakataka is pregnant. So they go away because they wish to go to another place - they go. The canoe goes and goes, the wind roars, the sea churns, the canoe sinks. Kui expires while Fakataka swims. Fakataka swims and swims, reaching another land. She goes there and stays on the upraised reef in the freshwater pools on the reef, and there delivers her child, a boy child. She gives him the name Taetagaloa [meaning Not Tagaroa]. When the baby is born a golden plover flies over and alights upon the reef. (Kua fanau lā te pepe kae lele mai te tuli oi tū mai i te papa). And so the woman thus names various parts of the child beginning with the name 'the plover' (tuli): neck (tuliulu), elbow (tulilima), knee (tulivae).

They go inland at the land. The child nursed and tended grows up, is able to go and play. Each day he now goes off a bit further away, moving some distance away from the house, and then returns to their house. So it goes on and the child is fully grown and goes to play far away from the place where they live. He goes over to where some work is being done by a father and son. Likāvaka is the name of the father - a canoe-builder, while his son is Kiukava. Taetagaloa goes right over there and steps forward to the stern of the canoe saying - his words are these: 'The canoe is crooked.' (kalo ki ama). Instantly Likāvaka is enraged at the words of the child. Likāvaka says: 'Who the hell are you to come and tell me that the canoe is crooked?' Taetagaloa replies: 'Come and stand over here and see that the canoe is crooked.' Likāvaka goes over and stands right at the place Taetagaloa told him to at the stern of the canoe. Looking forward, Taetagaloa is right, the canoe is crooked. He slices through all the lashings of the canoe to straighten the timbers. He realigns the timbers. First he must again position the supports, then place the timbers correctly in them, but Kuikava the son of Likāvaka goes over and stands upon one support. His father Likāvaka rushes right over and strikes his son Kuikava with his adze. Thus Kuikava dies. Taetagaloa goes over at once and brings the son of Likāvaka, Kuikava, back to life. Then he again aligns the supports correctly and helps Likāvaka in building the canoe. Working working it is finished ...

Tagata ariga erua (the man with 2 faces, Janus) was at the Chained Hand of Andromeda:

There were 4 days (= 84 - 80) from manu puoko erua to the Nursing Breast (Schedir) at α Cassiopeia.

... In the morning of the world, there was nothing but water. The Loon was calling, and the old man who at that time bore the Raven's name, Nangkilstlas, asked her why. 'The gods are homeless', the Loon replied.

I'll see to it', said the old man, without moving from the fire in his house on the floor of the sea. Then as the old man continued to lie by his fire, the Raven flew over the sea. The clouds broke. He flew upward, drove his beak into the sky and scrambled over the rim to the upper world. There he discovered a town, and in one of the houses a woman had just given birth. The Raven stole the skin and form of the newborn child. Then he began to cry for solid food, but he was offered only mother's milk ...

Similarly there were 4 days from tagata ariga erua up to and including DAY 360: