Ke. 1. Other; different; different being; hare ké, a different house; e-ké-ro-á... e-ké-ro-á... there are some who... and others who...; me'e ké, something distinct, different: te puaka ina oona kuhane; me'e ké te tagata, he hakari oona, he kuhane, an animal has no soul; man is different, he has a body, and a soul; matu'a ké, the other relatives. 2. Ké te kairua, person who turns up for meals at other people's homes. 3. Used in exclamations: hahau ké! what a cool breeze!; hana ké! how hot! takeo ké! how cold! Vanaga. Other, distinct, different, diverse, otherwise; koona ke, elsewhere; tagata ke, some one else; mea ke, contrary, distinct, otherwise; hakake, feint, stratagem, to feign; hagake, to act contrary. T Pau.: ke, different. Mgv.: ke, another, other, else, different, of partial comparative value. Mq.: ke, é, to be different, changed, no longer the same. Ta.: e, different, strange, other. Churchill.

E, adv. and ppr. Haw., from, away, off, by, through, means of; also, adverbially, something other, something strange, new; adj. contrary, opposed, adverse, other, foreign. Sam.: e, ppr. by, of; ese, other different, strange. Ta., e, ppr. by, through, from; adv. away, off; adj. different, strange, distant; ee, strange. N. Zeal., ke, strange, different. Malg., eze, of, by. Greek, έκ, έξ, from out of, from, by, of; έκει, in that place, opp. to ένθαδε, in some other place than that of the speaker, thither; έκας, afar off. Lat., e, ex, out of, from. Liddell and Scott (Gr.-Engl. Dict., s. v.) say: 'The root of έτ-ερος is said to be the same as Sanskr. ant-aras, Goth. auth-ar, Germ. and-er, Lat. alt-er, aut, French aut-rui, our eith-er, oth-er, itara = alius, also in Sanskrit.' Whatever the root of ant-aras, auth-ar, alter, it seems to me that έκας shows nearer kindred to the Polynesian e, ke, ee, ese, eze, than to forms so developed as ant-ar, ant-ara, &c. (Fornander)

... This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu¹, the Lord of Waters, otherwise known as Oannes², the mysterious human fish and greatest god of the kingdom.

¹ Eridhu, or Eri-duga, the Holy City, Nunki, or Nunpe, one of the oldest cities in the world, even in ancient Babylonia, was that kingdom's flourishing port on the Persian Gulf, but, by the encroachment of the delta, its site is now one hundred miles inland. In its vicinity the Babylonians located their sacred Tree of Life.

² Berōssōs described Oannes as the teacher of early man in all knowledge; and in mythology he was even the creator of man and the father of Tammuz and Ishtar, themselves associated with other stars and sky figures. Jensen thinks Oannes connected with the stars of Capricorn; Lockyer finds his counterpart in the god Chnemu of Southern Egypt; and some have regarded him as the prototype of Noah ...

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

... Canopy ... covering over a throne, etc. XIV (Wycl.). Late ME. canope, canape - medL. canopeum baldacchino, for L. cōnōpēum, -eum, -ium net over a bed, pavilion - Gr. kōnōpeîon Egyptian bed with mosquito curtains, f. kōnōps gnat, mosquito ...

... The letter shape ultimately goes back to a hieroglyph for 'courtyard' ... possibly named hasir in the Middle Bronze Age alphabets, while the name goes rather back to hayt, the name reconstructed for a letter derived from a hieroglyph for 'thread'

... The kaikai are the rythmic songs that are sung to cat's cradles, the string games that are found not only throughout the Pacific but throughout the world. On premissionary Rapa Nui the kaikai, together with their corresponding cat's cradles, were not simple children's games but were used, among other things, to produce magic effect. They were highly important for the study of Rapa Nui's rongorongo. This is because it was apparently with the aid of cat's cradles that the rongorongo experts taught their pupils to learn many of the chants accompanying the incised inscriptions ...

... string games could be resumed after it was clear that the Sun had managed to leave the horizon and was rapidly gaining in altitude: 'Before the sun starts to leave the horizon ... when it shows only on the horizon, ... then string games were no longer allowed as they might lacerate the sun. Once the sun had started to go higher and could be seen in its entirety, string games could be resumed, if one so wished. So the restriction on playing string games was only applicable during the period between the sun's return and its rising fully above the horizon ...

... The month, which takes its name from Juppiter the oak-god, begins on June 10th [161] and ends of July 7th [188]. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7)

ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7)