CLOSE TO THE SUN:
Jan 12	13 (378)	14	15
'Dec 16 (350)	17	18	19

erua marama		tagata noho i to mea	kua vaha
Vaha. Hollow; opening; space between the fingers (vaha rima); door cracks (vaha papare). Vahavaha, to fight, to wrangle, to argue with abusive words. Vanaga.1. Space, before T; vaha takitua, perineum. PS Mgv.: vaha, a space, an open place. Mq.: vaha, separated, not joined. Ta.: vaha, an opening. Sa.: vasa, space, interval. To.: vaha, vahaa, id. Fu.: vasa, vāsaà, id. Niuē: vahā. 2. Muscle, tendon; vahavaha, id. Vahahora (vaha 1 - hora 2), spring. Vahatoga (vaha 1 - toga 1), autumn. 3. Ta.: vahavaha, to disdain, to dislike. Ha.: wahawaha, to hate, to dislike. Churchill.
Cb4-17 (392 + 88 = 480)	Cb4-18 (30 + 59 = 89)	Cb4-19	Cb4-20 (91)
ε Sagittae (297.1), σ Aquilae (Ant.) (297.4), SHAM (Arrow) = α Sagittae (297.8) 256.0 = 297.4 - *41.4	β Sagittae (298.0), χ Aquilae (298.3), ψ Aquilae (298.8)	υ Aquilae (299.1), TARAZED (Star-striking Falcon) = γ Aquilae (299.3), δ Sagittae (299.6), π Aquilae (299.9)	*Sravana-23 (Ear or Three Footprints)* TYL = ε Draconis (300.0), ζ Sagittae (300.1), ALTAIR (Flying Eagle) = α Aquilae (300.3), ο Aquilae (300.5), BEZEK = η Aquilae (Ant.) (300.8)

CLOSE TO THE FULL MOON:
He Anakena 29	30	*31 (212 = 196 +16)*	*Hora Iti 1*
July 13 *ANA-TAHUA-VAHINE-O-TOA-TE-MANAVA-7 (Pillar for elocution)* υ Gemini (114.0), MARKAB PUPPIS = κ Puppis (114.7), ο Gemini (114.8), PROCYON = α Canis Minoris (114.9)	14 (80 + 115 = 195) α Monocerotis (115.4), σ Gemini (115.7) 74.0 = 115.4 - *41.4	15 (196) *Mash-mashu-arkū-11 (Eastern One of the Twins)* κ Gemini (116.1), POLLUX = β Gemini (116.2), π Gemini (116.9)	16 AZMIDISKE = ξ Puppis (117.4) 76.0 = 117.4 - *41.4
'June 16	17 (168 = 195 - 27)	18	19
"June 2	3 (154 = 195 - 41)	4	5
MAY 10	11	12 (132 = 196 - 64)	13
DAY 114	115 → MERCURY	*116 (= 4 29)**	117

CLOSE TO THE SUN:
Jan 16 (381 = 365 + 16)	17	18
*'Dec 20 (354 = 12 29½)**	Solstice	22

te moa	tagata - te maro	te tagata
Cb4-21 (392 + 92 = 484)	Cb4-22	Cb4-23
ι Sagittarii (301.2), TEREBELLUM = ω Sagittarii, ξ Aquilae (301.3), ALSHAIN (Falcon) = β Aquilae (301.6), φ Aquilae (301.8)	ε Pavonis, θ Sagittarii (302.3), γ Sagittae (302.5), μ Pavonis (302.7)	τ Aquilae (303.8)
CLOSE TO THE FULL MOON:
*Hora Iti 2*	3	*4 (216 = 200 + 16)*
July 17 φ Gemini (118.4) 77.0 = 118.4 - *41.4	18 DRUS (Hard) = χ Carinae (119.9)	19 (200) ω Cancri (120.2) 79.0 = 120 - *41
Drus → L. dūrus = hard (as oak). This star was at the root of the mast of the Ship:
'June 20	Solstice	22 (173 = 200 - 27)
"June 6	7	8 (159 = 200 - 41)
MAY 14	15	16 (136 = 200 - 64)
*DAY 118 (= 4 29½)**	119	*120 (= 4 30)**

Egyptian sticks

Phoenician taw

Greek chi

Χ (χ)

Greek tau

Τ (τ)

In Plato's Timaeus, it is explained that the two bands that form the soul of the world cross each other like the letter Χ.

Roman XII = 12 → XIII = 13, with the Nose in between - and later, after the Mouth, the cycle would begin anew (I).

Chi or X is often used to abbreviate the name Christ, as in the holiday Christmas (Xmas). When fused within a single typespace with the Greek letter Rho, it is called the labarum and used to represent the person of Jesus Christ. (Wikipedia)

... tau is the 19th letter of the Greek alphabet. In the system of Greek numerals it has a value of 300 ... Taw is believed to be derived from the Egyptian hieroglyph meaning 'mark' ...

Taw, Tav or Taf is the twenty-second and last letter in many Semitic abjads ... In gematria Tav represents the number 400, the largest single number that can be represented without using the Sophit forms ...

'From Aleph to Taf' describes something from beginning to end; the Hebrew equivalent of the English 'From A to Z' ...

Tav is the last letter of the Hebrew word emet, which means truth. The midrash explains that emet is made up of the first, middle, and last letters of the Hebrew alphabet (Aleph, Mem, and Tav...). Sheqer (falsehood), on the other hand, is made up of the 19th, 20th, and 21st (and penultimate) letters.

Thus, truth is all-encompassing, while falsehood is narrow and deceiving. In Jewish mythology it was the word emet that was carved into the head of the Golem which ultimately gave it life. But when the letter 'aleph' was erased from the Golem's forehead, what was left was 'met' - dead. And so the Golem died ... (Wikipedia)

This was where one half of the year ended and another began, where the male Sun (who up to now had risen higher and higher) 'changed sex' and began to gravitate downwards, pregnate with a new generation.

... Atea took a third husband, Fa'a-hotu, Make Fruitful. Then occurred a curious event. Whether Atea had wearied of bringing forth offspring we are not told, but certain it is that Atea and her husband Fa'a-hotu exchanged sexes. Then the eyes of Atea glanced down at those of his wife Hotu and they begat Ru. It was this Ru who explored the whole earth and divided it into north, south, east, and west ...

On side a of the C tablet the sign of crossing over has been clearly stated, we should remember:


te maitaki	te henua	kua haga te mea ke	manu puoko i tona ahi	kua heu te huki
Heu. Offspring of parents from two different tribes, person of mixed descent, e.g. father Miru, mother Tupahotu. Heuheu, body hair (except genitals and armpits). Vanaga. 1. Heheu; ivi heheu, the cachalot, bone needle; hakaheu, spade, to shovel, to grub up, to scratch the ground, to labor; rava hakaheu, laborious, toilsome. 2. Hakaheu, affair. Churchill. M. Heu, to separate, to pull asunder; the eaves of a house; heu, a single hair; hau. to hew; heru, to comb; huru, hair on the body; down; feathers; maheu, scattered; maheuheu, shrubs; mahuru, scrub; heuea, to be separated. Text Centre. Nonoma ran, he quickly went to Te Hikinga Heru (a ravine in the side of the crater Rano Kau) and looked around. There he saw the double canoe way out near the (offshore) islets, and the two (hulls of the canoe) were lashed together.
Ca5-12	Ca5-13 (472 / 4 = 118)	Ca5-14 (78 + 41)	Ca5-15 (360 / 3)	*Ca5-16 (11 11)**
CLOSE TO THE FULL MOON:
*Hora Iti 1*	2	3	*4 (216 = 200 + 16)*	5
July 16 AZMIDISKE = ξ Puppis (117.4) 76.0 = 117.4 - *41.4	17 φ Gemini (118.4) 77.0 = 118.4 - *41.4	18 DRUS = χ Carinae (119.9)	19 (200) ω Cancri (120.2)	20 8h (121.7) χ Gemini (121.0), NAOS = ζ Puppis (121.3)
The Sun was placed at the Stern → star as in starboard for the right side of the ship, the place for women. X was formed by the timbers which had held the Sail (Ra) in its proper place, the structure of which, however, the collision with the Oak had broken to pieces. Drus → L. dūrus = hard (as oak). ... The seventh tree is the oak, the tree of Zeus, Juppiter, Hercules, The Dagda (the chief of the elder Irish gods), Thor, and all the other Thundergods, Jehovah in so far as he was 'El', and Allah. The royalty of the oak-tree needs no enlarging upon: most people are familiar with the argument of Sir James Frazer's Golden Bough, which concerns the human sacrifice of the oak-king of Nemi on Midsummer Day. The fuel of the midsummer fires is always oak, the fire of Vesta at Rome was fed with oak, and the need-fire is always kindled in an oak-log. When Gwion writes in the Câd Goddeu, 'Stout Guardian of the door, His name in every tongue', he is saying that doors are customarily made of oak as the strongest and toughest wood and that 'Duir', the Beth-Luis-Nion name for 'Oak', means 'door' in many European languages including Old Goidelic dorus, Latin foris, Greek thura, and German tür, all derived from the Sanskrit Dwr, and that Daleth, the Hebrew letter D, means 'Door' - the 'l' being originally an 'r'. Midsummer is the flowering season of the oak, which is the tree of endurance and triumph, and like the ash is said to 'court the lightning flash'. Its roots are believed to extend as deep underground as its branches rise in the air - Virgil mentions this - which makes it emblematic of a god whose law runs both in Heaven and in the Underworld ... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ... ... Robur Carolinum, Charles' Oak, the Quercia of Italy and the Karlseiche of Germany, was formally published by Halley in 1679 in commemoration of the Royal Oak of his patron, Charles II, in which the king had lain hidden for twenty-four hours after his defeat by Cromwell in the battle of Worcester, on the 3rd of September 1651 ... Raa. Sun; day; i te raá nei, today; raá îka, good day for fishing. Vanaga. 1. Sun. 2. Day. 3. Time. 4. Name of sub-tribe. Fischer. Te manu i te raá = comet. Barthel. '... The substitution of the sun for the sail, both of which are called ra or raa in Polynesia, is a remarkable feature in Easter Island art ... ' Heyerdahl 3. 1. The sun; raa ea mai, raa puneki, sunrise; raa tini, raa toa, noon. P Mgv., Ta.: ra, the sun. Mq.: a, id. 2. Day, date; a raa nei a, to-day, now; raa i mua, day before. P Mgv., Ta.: ra, a day. Mq.: a, id. Churchill. '... The chief thus makes his appearance at Lakeba from the sea, as a stranger to the land. Disembarking at the capital village of Tubou, he is led first to the chiefly house (vale levu) and next day to the central ceremonial ground (raaraa) of the island ...' (Islands of History) Ta.: toraaraa, to raise up. Churchill 2. LA, s. Haw., sun, light, day. N. Zeal., ra, sun, day. Marqu., a, id. Sam., la, id. Deriv.: Haw., lae, be light, clear, shining; lai, shining as the surface of the sea, calm, still; laelae and lailai, intens. Sam., lelei, something very good; lala, to shine; lalangi, to broil. Fiji., rai, to see, appear; rai-rai, a seer, a prophet. Teor., la, sun. Aru Islands, lara, id.; rarie, bright, shining. Amblaw., laei, sun, day. Irish, la, lae, day. Laghmani (Cabul), la'e, day. Sanskr., laj, lanj, to appear, shine; râj, to shine. Ved., to govern; s. a king. If, as Benfey intimates, the Sanskrit verb bhrâj, to shine, to beam, is 'probably abhi-râj', an already Vedic contraction, then the Polynesian root-word al and lae will reappear in several of the West Aryan dialects. Lat., flagrare, flamma, flamen. Greek, φλεγω, φλοξ. A.-Sax., blac, blæcan, &c. Probably the universal Polynesian lani, langi, rangi, ra'i, lanits (Malg.) designating the upper air, sky, heaven, and an epithet of chiefs, refers itself to the same original la, lai, lanj, referred to above, to which also be referred: Welsh, glan, clean pure, bright, holy. Sax. clæne, clean, pure. Swed., ren, clean. pure; grann (?), fine, elegant. It may be noted in connection with this word, either as a coincidence or as an instance of ancient connection, that in the old Chaldean the name of the sun and of the Supreme Deity was Ra, and that in Egypt the sun was also named Ra. LA², s. Haw., Sam., Tong., ra. N. Zeal., the sail of a canoe; abbreviated from, or itself an older form of, the Fiji. laca, a sail, also the mats from which the sails were made. Sunda., Mal., layar, sail. Malg., laï, sail, tent, flag. Sanskr., lâta (Pictet), a cloth; latâ (Benfey), a creeper, a plant; lak-taka, a rag. As mats and clothing in primitive times were made of bark or flexible plants, the connection between the Sanskrit latâ and Polynesian laca, la, becomes intelligible. Armen., lôtig, a mantle. Lat., lodix, a blanket. Irish, lothar, clothing. (Fornander)

The Egyptian X could have been the same idea expressed as a star configuration, where the right armpit of Orion (at Betelgeuze) was connected with Naos in Argo Navis (similar to the change from male to female of Fa'a-hotu, Make Fruitful) and where the opposite line up from α Columbae reached to Procyon in Canis Minor (similar to the change from female to male of Atea):


*hura*	Ca5-14

Hura. 1. To fish with a small funnel-shaped net tied to the end of a pole. This fishing is done from the shore; fishing with the same net, but swimming, is called tukutuku. 2. To be active, to get moving when working: ka hura, ka aga! come on, get moving! to work! 3. Tagata gutu hura, a flatterer, a flirt, a funny person, a witty person. Hurahura, to dance, to swing. Vanaga. 1. Sling. In his brilliant study of the distribution of the sling in the Pacific tracts, Captain Friederici makes this note (Beiträge zur Völker- und Sprachenkunde von Deutsch-Neuguinea, page 115b): 'Such, though somewhat modified, is the case in Rapanui, Easter Island. The testimony of all the reporters who have had dealings with these people is unanimous that stones of two to three pounds weight, frequently sharp chunks of obsidian, were thrown by the hand; no one mentions the use of slings. Yet Roussel includes this weapon in his vocabulary and calls it hura. In my opinion this word can be derived only from the Mangareva verb kohura, to throw a stone or a lance. So far as we know Rapanui has received its population in part by way of Mangareva.' To this note should be added the citation of kirikiri ueue as exhibiting this particular use of ueue in which the general sense is the transitive shake. 2. Fife, whistle, drum, trumpet, to play; hurahura, whistle. P Mq.: hurahura, dance, divertissement, to skip. Ta.: hura, to leap for joy. Pau.: hura-viru, well disposed. Churchill. H. Hula, a swelling, a protuberance under the arm or on the thigh. Churchill 2.