... They made camp and rested at the Bay of Flies for a week (etahi pohitu). On the eighteenth day of the month of July (Anakena) they went on from Hanga Takaure. They climbed uphill, went on, and reached Poike. When they arrived, they looked around and named (the place) Poike A Hau Maka. They climbed up farther to Pua Katiki. When they arrived there, they looked around and named (the place) Pua Katiki A Hau Maka. They came down from the height, from the mountain, from Pua Katiki, and reached Maunga Teatea. They looked around and gave the name Maunga Teatea A Hau Maka. They all descended, they all came down from Pua Katiki. They reached Mahatua, saw it, looked around, and gave the name Mahatua A Hau Maka. Then they went on and came to Taharoa. They saw it, looked around, and gave the name Taharoa A Hau Maka ...

Extended Net-26b (Ox)

Maru-sha-arkat-Sharru-15 (4th Son behind the King)

p Carinae (159.3)

φ Hydrae (160.3)

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

Febr 24 (420 = 2 * 210)

δ Tucanae (340.1), ρ Cephei (340.2),  ν Gruis (340.3), ζ Aquarii, δ Gruis (340.4), 5/1100 Lac. (340.7), σ Aquarii, 6/650 Lac. (340.9)

*299 = *340.4 - *41.4

υ Oct. (341.0), α/91 Lac. (341.1), HOMAN (Hero) = ζ Pegasi, β Piscis Austrini (341.2), ν Tucanae (341.5), υ Aquarii (341.9)

26

η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7)

ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8)

Aue. Ah, alas. Aueue, oh. P Pau., Ta.: aue, alas. Mgv.: aue, auhe, alas. Mq.: aue, oh, alas; auhe, a sigh. Exclamation in general representing the most primordial type of speech, it seems that this may be reduced to recognizable elements. The e is throughout these languages a vocative or hailing sign, commonly postpositive in relation to the person hailed. In the examination of au we have shown that the primal first person singular designation is u. With the comparatively scanty material afforded by this vocabulary we may not attempt ot define the use of a but we have no hesitation in noting that proof based on wider studies will show it to have, inter alia, a characteristic function as a word-maker. In a very high degree, then, a-u-e is represented by a common English interjection 'oh my!' in which oh = a, my = u, and e = !. Churchill. What is this cry which our primitive islanders share with the animals? Look at its elements, all full-throated. First we have a, the sound of mouth open, fauces open, lungs full of air. As air expires the sound recedes in the mouth towards the palate and we find the u. Last comes the conscious finish of the utterance, the muscles begin to retract, the sound-making point is forced forward and the sound is e. If the man had but a few more cubic centimeters of lung capacity he could attain cow volumne for his cry, or interjection, since it amounts to the same thing. Churchill 2. When the new moon appeared women assembled and bewailed those who had died since the last one, uttering the following lament: 'Alas! O moon! Thou has returned to life, but our departed beloved ones have not. Thou has bathed in the waiora a Tane, and had thy life renewed, but there is no fount to restore life to our departed ones. Alas ... (Makemson)

Ohiro (Mercury)

Oata

... The hoaka, or arch over the door of a house, was named after the shape of the Moon on that night, that is, concave with the points curving up on both sides like horns...

... Once upon a time there was an old woman who owned a great potato field (mara) where she planted her potatoes in spring and harvested them in autumn. She was famous all around for her many varieties of wonderful potatoes, and she had enough of them to sell at the market place. She planted her potatoes 7 in a row, placing her foot in front of her as a measure from one potato to the next. Then she marked the place with a bean - which would also give nourishment to the surrounding potatoes. Next she changed variety and planted 7 more followed by another bean, and this was the pattern she followed until all her 214 varieties had been put down in their proper places. She had drawn a map which she followed and from where each sort of potato could be located at the proper time for its harvest ...

no star listed (161 = 249 - 88)

VATHORZ POSTERIOR = θ Carinae (162.1), PEREGRINI = μ Velorum, η Carinae (162.6)

ν Hydrae (163.1)

no star listed

ALTAIR (α Aquilae)

... This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu¹, the Lord of Waters, otherwise known as Oannes², the mysterious human fish and greatest god of the kingdom.

¹ Eridhu, or Eri-duga, the Holy City, Nunki, or Nunpe, one of the oldest cities in the world, even in ancient Babylonia, was that kingdom's flourishing port on the Persian Gulf, but, by the encroachment of the delta, its site is now one hundred miles inland. In its vicinity the Babylonians located their sacred Tree of Life.

² Berōssōs described Oannes as the teacher of early man in all knowledge; and in mythology he was even the creator of man and the father of Tammuz and Ishtar, themselves associated with other stars and sky figures. Jensen thinks Oannes connected with the stars of Capricorn; Lockyer finds his counterpart in the god Chnemu of Southern Egypt; and some have regarded him as the prototype of Noah ...

... Again they went on and reached Hanga Hoonu. They saw it, looked around, and gave the name Hanga Hoonu A Hau Maka. On the same day, when they had reached the Bay of Turtles, they made camp and rested. They all saw the fish that were there, that were present in large numbers - Ah! Then they all went into the water, moved toward the shore, and threw the fish (with their hands) onto the dry land. There were great numbers (? ka-mea-ro) of fish. There were tutuhi, paparava, and tahe mata pukupuku. Those were the three kinds of fish. After they had thrown the fish on the beach, Ira said, Make a fire and prepare the fish! When he saw that there was no fire, Ira said, One of you go and bring the fire from Hanga Te Pau! One of the young men went to the fire, took the fire and provisions (from the boat), turned around, and went back to Hanga Hoonu. When he arrived there, he sat down. They prepared the fish in the fire on the flat rocks, cooked them, and ate until they were completely satisfied. Then they gave the name The rock, where (the fish) were prepared in the fire with makoi (fruit of Thespesia populnea?) belongs to Ira (Te Papa Tunu Makoi A Ira). They remained in Hanga Hoonu for five days ...

ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7)

λ Pegasi (345.0), ξ Pegasi (345.1), ε Gruis (345.3), τ Aquarii (345.7), ξ Oct. (345.8), μ Pegasi (345.9)

ι Cephei (346.0), λ Aquarii, γ Piscis Austrini, σ Pegasi (346.5)

SCHEAT AQUARII =  δ Aquarii (347.0), ρ Pegasi (347.2), δ Piscis Austrini (347.4), FOMALHAUT (Mouth of the Fish) = α Piscis Austrini, τ Gruis (347.8)

26

... The Explorers arrived at Rangi Meamea in "July 23 (Anakena 23) and there they stayed on the beautiful beach (long sand-bank) of Oromanga for 27 days ...

Maga. Branch (of tree). Magahaiga, part of the arm near the armpit, armpit. Magamaga: 1. Finger (rima matu'a neanea, thumb; tuhi henua, index finger; roaroa tahaga, middle finger; tuhia háûa, ring finger; komaniri-komanara, little finger). 2. Seaweed (shaped like small fingers). Vanaga. 1. (mama 2) A mouthful; maga nuinui, to gobble. 2. Garbage. 3. Index finger. 4. A branch; magamiro, a branch, a limb; magamaga, fork, finger, claw, rod; magamaga miro, a branch, a limb; magamaga rima, finger; magamaga vae, toe; magamaga tumu, great toe; hakamaga, a roof; magaga, fork; magatuhi, index finger; hakamagaturu, slope of a roof. Churchill.

Wings-27 (Snake)

η Octans (165.4), ALKES (Shallow Basin) = α Crateris (165.6)

*124 = *165.4 - *41.4

ANA-TIPU-4 (Upper-side-pillar - where the guards stood)

11h (167.4)

*126 = *167.4 - *41.4

5 (248 = 104 + 144)

6 (329 - 80)

Al Zubrah-9 (The Mane) / Purva Phalguni-11 (First Reddish One)

ZOSMA (Girdle) = δ Leonis (169.2), COXA (Hips) = θ Leonis (169.4)

DEC 30 (364)

JAN 1 (366)

2 (431 - 64 = 367)

FUM AL SAMAKAH (Mouth of the Fish)  = β Piscium (348.3), ζ Gruis (348.5), ο Andromedae (348.9)

Al Fargh al Mukdim-24 (Fore Spout) / Purva Bhādrapadā-26 (First of the Blessed Feet) / House-13 (Pig)

SCHEAT PEGASI = β Pegasi, π Piscis Austrini (349.3), κ Gruis (349.4), MARKAB PEGASI = α Pegasi (349.5)

23h (350.0)

6 (431 = 351 + 80)

7 (432 = 366 + 66)

φ Aquarii (352.0), ψ Aquarii (352.4), χ Aquarii (352.6), γ Tucanae, φ Gruis (352.8)

... Horapollo, the grammarian of Alexandria, about A.D. 400, tells us that the crane was the symbol of a star-observer in Egypt ...