401. The Arabs had evidently chosen Bharani (*41.4) as a suitable origo for their list of main stars, which agrees with what Smyth had suggested: ... It was in the 24th sieu [connected with β Pegasi] that the Chinese record a conjunction of the planets Mercury, Mars, Jupiter, and Saturn, on the 28th of February, 2449 B.C., according to Bailly's computations; but we sometimes see this statement made as to five planets, Venus being added, and as having taken place on the 29th of February, that year being bissextile. Smyth indefinitely mentions this conjunction as at some point between α Arietis and the Pleiades ...
41.4 * 26000 / 365.25 = 2947 = 1842 AD + 1105 BC, but possibly the Chinese referred to some place among the fixed stars which reappeared after 16 days when out of view because of the powerful rays from the Sun? However, (41.4 + 16) / 41.4 * 2947 = 4086 = 1842 AD + 2244 BC. Another and more plausible solution is to count not from 0h but from day 31 + 29 = 60 (the 29th of February, the 'leap' day). (80 - 59 + 41.4) / 41.4 * 2947 = 4442 = 1842 AD + 2600 BC - a nice number equal to 1 / 10 of the precessional cycle and also equal to 10 times the distance from 1582 AD (when Gregory XIII launched his 'crooked canoe') to 1842 AD (my assumed epoch for the rongorongo texts). ... In astronomy, an epoch specifies a precise moment in time. The positions of celestial objects and events, as measured from earth, change over time, so when measuring or predicting celestial positions, the epoch to which they pertain must be specified. A new standard epoch is chosen about every 50 years ... Supposing 41.4 represented 1 / 10 of 414 (as in April 14) = 14 * 29½ + 1, the position of this 'place of birth' (Bharani, *41.4) ought to have been in APRIL 14 (104) corresponding to May 1 (121 = 80 + 41).
The key number 41.4 could also have been used by the creator of the Pachamama (Earth Mother) statue when he arranged her tresses to express number 396, because 355 (day of the winter solstice) + 41 = 396.
The Moon carried on even after the Sun had gone down. 414 - 364 = 50 (when Venus could not be observed before returning in the east). ... There is a couple residing in one place named Kui and Fakataka. After the couple stay together for a while Fakataka is pregnant. So they go away because they wish to go to another place - they go. The canoe goes and goes, the wind roars, the sea churns, the canoe sinks. Kui [Tui = the 3 stars in the Belt of Orion] expires while Fakataka [Haka-taka = creating a circuit]swims. Fakataka swims and swims, reaching another land. She goes there and stays on the upraised reef in the freshwater pools on the reef, and there delivers her child, a boy child. She gives him the name Taetagaloa. When the baby is born a golden plover flies over and alights upon the reef. (Kua fanau lā te pepe kae lele mai te tuli oi tū mai i te papa). And so the woman thus names various parts of the child beginning with the name 'the plover' (tuli): neck (tuliulu), elbow (tulilima), knee (tulivae) ... Orion was a place of creation, with Heka (the Serpent-charmer, the Magician) marking where a new king was made (haka-ariki):
A new king - a new year - began in Orion (the Rigel year). 'Cooking tripods' (athāfiyy) were placed here, one at Heka and another one below Alnitak (cfr the last king creator in Gb5-24 which has been drawn slightly uplifted, smaller, and eating - i.e. young and growing). South of the equator, on Easter Island, they saw Orion upside down and therefore Alnitak (ζ) was a little higher up.
There were 3 days 'with cold food' before the new king (Sun) could be born. It was a period of 'need-fire' when everyone attended, congregated. ... needfire ceremonies usually take place near the summer solstice (the Feast of St. John) ... but they occur in several other seasons as well. The summer date of the rite and its accompanying festival have to do, among other things, with fertility, as can can clearly be seen in a variant from the valley of the Moselle preserved for us by Jakob Grimm. Each household in the village was constrained to contribute a shock of straw to the nearby high place, Stromberg, where the males went at evening while the females went to a spring lower down on the slope. A huge wheel was wrapped with this straw. An axle run through the wheel served as the handles for those who were to guide it on its downward plunge. The mayor of a nearby town kindled the straw, for which office he was rewarded with a basketful of cherries. All the men kindled torches and some followed the burning orb as it was released downhill to shouts of joy. The women at the spring echoed these shouts as the wheel rushed by them. Often the fire went out of its own accord before it reached the river, but should the waters of the river extinguish it, an abundant vintage was forecast for that year ...
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