351. The cycle of Jupiter was more than 3 times the cycle of Mercury. 115 + 115 + 115 = 345 = 398 - 53. And day 115 (= 53 + 62) was April 25.
... Later on in this series of rituals, the Chorti go through a ceremony they call raising the sky. This ritual takes place at midnight on the twenty-fifth of April and continues each night until the rains arrive. In this ceremony two diviners and their wives sit on benches so that they occupy the corner positions of the cosmic square. They take their seats in the same order as the stones were placed, with the men on the eastern side and the women on the west. The ritual actions of sitting down and lifting upward are done with great precision and care, because they are directly related to the actions done by the gods at Creation. The people represent the gods of the four corners and the clouds that cover the earth. As they rise from their seats, they metaphorically lift the sky. If their lifting motion is uneven, the rains will be irregular and harmful ...
... Ganz ähnlich is der Name 'Gott von Duazag' des Gottes Nabū ... zu erklären. Er bezeichnet ihn als den Gott des Wachtstums, welches als aus dem Osten stammend betrachtet wird, weil die Sonne, die das Wachstum bringt, im Osten aufgeht. Dass aber Nabū als Ost-Gott aufgefasst wurde, hängt damit zusammen, dass sein Stern, der Mercur, nur im Osten oder Westen sichtbar ist ...
Mercury could be observed only in the east or in the west - i.e. close to Mother Earth.
At the time of the Bull (Hyadum II at 0h) day 115 counted beyond JUNE 10 (161) would have corresponded to day 276 (OCTOBER 3) when Rigel was at the Full Moon. The Explorers went home in the preceding day (Tangaroa Uri 25) - when the Full Moon had been in day 378 counted from 0h ("April 3).
"April 25 (115) - "April 3 (*378) = 22 and *378 + *22 = *400. The Explorers had sailed away from Hiva towards Easter Island in Vaitu Nui 25:
... [E:17] On the twenty-fifth day of the first month (Vaitu Nui), Ira and Makoi set sail; on the first day of June ('Maro'), the bow of Ira's canoe appeared on the distant horizon, came closer and closer on its course, and sailed along, and finally (one) could see the (new home) land ...
| CLOSE TO THE SUN: |
78 |
| 9-16 |
9-17 (260) |
9-18 |
9-19 |
9-20 |
9-21 (*184) |
| OCT 1 |
2 |
3 (*196) |
4 (277) |
5 |
6 |
 |
 |
 |
 |
 |
 |
| Ga7-25 |
Ga7-26 |
Ga7-27 |
Ga7-28 |
Ga7-29 |
Ga7-30 (199) |
| 17h (258.7) ARRAKIS = μ Draconis (258.7) |
Mula-19 (The Root)
SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9) |
NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI (Head of the Giant) = α Herculis (260.8) |
SARIN = δ Herculis (261.0), ο Ophiuchi (261.4)
ALRISHA (α Piscium)
|
ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9) |
β, γ Arae (263.3), κ Arae (263.5), σ Ophiuchi (263.6) |
| Dec 4 |
5 |
6 (*260) |
7 |
8 (342) |
9 |
| °Nov 30 |
°Dec 1 |
2 (*256) |
3 (337) |
4 |
5 |
| 'Nov 7 |
8 |
9 |
10 (314) |
11 |
12 (*236) |
| "Oct 24 |
Tangaroa Uri 25 |
26 |
27 (300) |
28 |
29 (*222) |
| CLOSE TO THE FULL MOON: |
| 3-18 |
3-19 (78) |
3-20 |
3-21 (*365) |
3-22 (*1) |
3-23 |
| APRIL 2 |
3 ('378) |
4 |
5 (460 = 4 * 115) |
6 (*16) |
7 |
| 5h (76.1) ε Leporis (76.0), CURSA = β Eridani (76.4), λ Eridani (76.7 |
μ Aurigae, μ Leporis (77.6)
|
ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA (Mother Goat) = α Aurigae (78.4), ο Columbae, τ Orionis (78.8) THUBAN (α Draconis)
|
λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7)
ARCTURUS (α Bootis)
|
Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north) σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri (80.9) |
ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7) |
| June 5 |
6 |
7 (*78) |
8 |
9 |
(161 = 82 + 79) |
| °June 1 |
2 (*73) |
3 |
4 |
5 |
6 (314 / 2) |
| 'May 9 (*414) |
10 |
11 |
12 (132) |
13 |
14 (*54) |
| "April 25 (*400) |
26 |
Vaitu Nui 27 |
28 (118) |
29 |
30 (*40) |
 |
 |
 |
 |
 |
 |
| Ga1-12 |
Ga1-13 |
Ga1-14 |
Ga1-15 → 115 |
Ga1-16 |
Ga1-17 |
| CLOSE TO THE SUN: |
| 12-9 (343 = 7 * 7 * 7) |
12-10 (344 = 360 - 16) |
12-11 (3 * 115) |
12-12 |
12-13 |
12-14 (348 = 12 * 29) |
| X-MAS EVE |
DEC 25 |
26 (360) |
27 |
28 |
29 (*283 = *398 - *115) |
 |
 |
 |
 |
 |
 |
| Gb2-23 |
Gb2-24 |
Gb2-25 (280) |
Gb2-26 |
Gb2-27 → π |
Gb2-28 (54 = 378 / 7) |
| SITULA (Water-jar) |
*343 (= 7 * 49) |
MATAR (Rain) |
*345 |
*346 |
FOMALHAUT |
| CLOSE TO THE FULL MOON: |
| 6-10 (161) |
6-11 |
6-12 |
6-13 |
6-14 |
6-15 (166) |
| JUNE 25 |
26 |
27 |
28 |
29 (180) |
SIRIUS |
 |
 |
 |
 |
 |
 |
| Ga4-13→ 14 * 29½ |
Ga4-14 |
Ga4-15 |
Ga4-16 |
Ga4-17 (100) |
Ga4-18 |
| Φ HYDRAE (*525) |
*161 (= 7 * 23) |
η CARINAE |
*163 |
*346 - *182 |
ALKES |
The rain water cycle had evidently been closed 183 days after Gb2-27, this we can deduce from the dry empty vessel resting on the tail of the Hydra. 181 (= *160 + *365 - *344) days after Matar was φ Hydrae which anciently had been located in day 161 (where the month of Jupiter began). 160 + 365 = 525 = 21 * 25.
... the bird, being sent with a cup for water, loitered at a fig-tree till the fruit became ripe, and then returned to the god with a water-snake in his claws and a lie in his mouth, alleging the snake to have been the cause of the delay. In punishment he was forever fixed in the sky with the Cup and the Snake; and, we may infer, doomed to everlasting thirst by the guardianship of the Hydra over the Cup and its contents. From all this came other poetical names for our Corvus - Avis Ficarius, the Fig Bird; and Emansor, one who stays beyond his time; and a belief, in early folk-lore, that this alone among birds did not carry water to its young ...
| Egyptian bread, (-t, female determinant) |
 |
Phoenician qoph |
 |
Greek phi |
Φ(φ) |
|
... is the 21st letter of the Greek alphabet ... Its origin is uncertain but it may be that phi originated as the letter qoppa ... In traditional Greek numerals, phi has a value of 500 or 500000 ...
Isaac Taylor, History of the Alphabet: Semitic Alphabets, Part 1, 2003: 'The old explanation, which has again been revived by Halévy, is that it denotes an 'ape,' the character Q being taken to represent an ape with its tail hanging down. It may also be referred to a Talmudic root which would signify an 'aperture' of some kind, as the 'eye of a needle,' ... Lenormant adopts the more usual explanation that the word means a 'knot' ...
... The king, wearing now a short, stiff archaic mantle, walks in a grave and stately manner to the sanctuary of the wolf-god Upwaut, the 'Opener of the Way', where he anoints the sacred standard and, preceded by this, marches to the palace chapel, into which he disappears. A period of time elapses during which the pharaoh is no longer manifest.
When he reappears he is clothed as in the Narmer palette, wearing the kilt with Hathor belt and bull's tail attatched. In his right hand he holds the flail scepter and in his left, instead of the usual crook of the Good Shepherd, an object resembling a small scroll, called the Will, the House Document, or Secret of the Two Partners, which he exhibits in triumph, proclaiming to all in attendance that it was given him by his dead father Osiris, in the presence of the earth-god Geb. 'I have run', he cries, 'holding the Secret of the Two Partners, the Will that my father has given me before Geb. I have passed through the land and touched the four sides of it. I traverse it as I desire.' ...
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