TRANSLATIONS
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Aa6-67 must be a picture of how the spring shark is being 'devoured', 'killed', by the 'purse' at the time of initiation (midsummer):
The initiation of a youth means his younger self must die. He must be put into the dark, be totally lost, in order to search for a new truth. He must be cut off from childhood, 'sucking time', go from taking to giving, be a member of the community. Is there any sign of the opening of spring 182 days earlier in the Tahua text? Counting from Aa1-1 vaha mea ika hiku is number 483. If we count 1 glyph per day, day number '5' (as in 'fire') will be glyph number 483 - 182 = 301. If we count with 2 glyphs per day, day '5' will be glyph number 483 - 364 = 119. 301 is Aa4-50 and 119 is Aa2-29:
If we count the glyphs from Ab8-41, we must add 44, which changes 301 to 345 and 119 to 163. In the latter case, we should then divide by 2 to find the day number. 163 / 2 = 81.5, i.e. Aa2-29 is in the first half of day number 82. Or maybe we should say Aa2-29 is the first half of the first day beyond day number 9 * 9 = 81.
Quite possibly Aa2-29--30 represent the day when spring arrives (the legs are prominent in nuku):
The significance of 2-29 may have been used both in A and G:
In Aa2-30 we can count 2 * 30 = 60, equal to day number 60 counted from Gb8-30, and Ga2-29 therefore seems to combine Aa2-29 with Aa2-30. The strength of the argument - 2 glyphs per day and going backwards for 364 glyphs - is not in any way perturbed by uncertainty as to from where to begin counting forward. |