TRANSLATIONS

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The link 'ata' leads to:

Ata, âta

Ata 1. Dawn, first light before sunrise; ku-hamu-á te ata , dawn has broken; ku-tehe-á te ata, it's already dawn (lit.: the lights have flown). 2. Particle inserted between the imperative prefix ka and the verb to signify 'well, carefully, intelligently': ka-ata-hakarivariva, prepare it well. Between the prefix e and kahara it expresses 'to make sure that, to take good care that...' : e-ata-kahara koe o oona, be careful not to get dirty; e-ata-kahara koe o kori te moa o te tahi pa, be sure not to steal chickens of another property. 3. More: iti, small; ata iti, smaller; he-ata-ata iti-iti ró, the smallest of all. Vanaga.

Âta 1. Shadow: he-veveri te poki, ana tikea toona âta, the child is frightened at seeing his shadow; person's reflection (in mirror, in water): he âta oou-á, it's your own reflection. 2. To be frightened by a shadow: he-âta te îka, the fish are frightened (and they flee) by people's shadows. Vanaga.

1. Image, picture, portrait, design; to draw, to paint (shadow sense). P Mgv: ata, image, likeness, portrait, shadow of a human being, form, shape, appearance, imprint, impression. Mq.: ata, image, statue, portrait, shadow, surface; to design, to mark. Ta.: ata, shade, shadow appearance, form, representation of an object, cloud, cloudy. 2. Transparency, end of day, sunset (bright sense); e ata, red clouds; ku ata, transparent; ata mea, ata tea, ata tehe, dawn, daybreak, sunrise; ataata, end of day, sunset. P Mgv.: ata, morning or evening twilight, daybreak, dawn; ata haihai, evening twilight, a beautiful sunset; ataiai, twilight, clouds red with the sunset; atakurakura, a beautiful sunrise or sunset; atareureu, dawn, the first peep of day, morning twilight. Mq.: ata, to appear, to rise, to shine (of stars); ata uá, morning twilight; ataata, diaphanous, transparent. Ta.: ata, twilight. 3. A designation of space; ata hakahohonu, abyss; ata hakaneke mai, nearby, close at hand; ata tapa, lateral, marginal. 4 ? Ata kimikimi, to inquire; ata puo, to hill a plant; ata ui, to examine, to taste. Churchill.

Atahenua (ata 3 - henua 1), landscape, countryside. Atakai: 1. Generous, hospitable, beneficent, indulgent, liberal, obliging; prodigality, indulgence; rima atakai, benevolent, generous, open-handed; gift, liberality. 2. Calm, unperturbed, grateful. Churchill.

Ata-ta T, evening (? ataata). Atatehe (ata 2 - tehe 1), dawn; popohaga atatehe, morning, early in the morning. Churchill.

I wrote that ata means shadow. The diacritic marks are later inventions, nothing to use energy on. At the break of dawn, for instance, it is as if the clam was opened with a snap. Inside it was dark, and in a time equal in length to the blink of an eye there is a shadowy inside.

Heroes die at sunbreak, it is said. Like stars they disappear.

Ata seems to be more related to dawn than to dusk, because ata is to appear, and rima atakai means to be open-handed.

On the other hand, stars appear at dusk.

The link 'a detour' leads to a series of pages, the first of which is:

 

We have come to understand that the beginning of the long calendar cycles in G and H begin with 58 dark nights at the end of side b, and that the first of these dark nights indicates tamaiti, the son of the sun, the morning shark with a very long nose:

 ... to the east, there is Tama, whose addition 'an evil fish with a long nose' is explained by Juan Tepano to mean 'a shark' ... and may be connected with the youngest son of Hotu Matua ...
Gb7-3 (1) Hb9-63 (1)

The 'nose' (ihu) presumably represents the front of the sun season which ends after 10 months:

57 235
Gb7-3 (414) Gb1-6 (236)
58 294 = 58 + 236

The front part is what comes first, i.e. first of all those 58 black nights, but possibly more nights. The spring shark maybe measures 294 days, and maybe its long nose stretches from Gb7-3 to Ga1-30, for 8 * 11 nights:

86
Gb7-3 Ga1-29 Ga1-30
88 = 58 + 30

295 (at Gb1-7) - 88 (at Ga1-29) = 207 = half 414, a good sign, because sun ought to have half the 14-month cycle.

88 + 207 + 177 = 472. Moon should also have half a cycle, but - it seems - measured as half 12 * 29.5 = 354. We should notice that 207 + 177 = 384 = 2 * 192 = 12 * 32. The dark 'nose' seems to be outside the season of light, life, and growth.

 

Two incredibly dark months (2 * 29 = 58) are followed by a 30-day long month in the shadow. Then the pace maybe should be measured in 61-day long double months. 6 * 61 = 366 and we will arrive at Hanga Te Pau, but it is located at day 366 counted from Gb8-30. Those 58 nights do not count, but from Gb8-30 there are shadows, therefore at least some light.

58 + 366 = 424. What about those 48 which follow to the end of the cycle? They cannot be months. They ought to be 42 + 6. Or 6 + 42. A moa comes in position 7 beyond Hanga Te Pau, which says she introduces 42:

Gb5-13 Gb5-14 Gb5-15 Gb5-16 Gb5-17 Gb5-18 (372)
Gb5-19 Gb5-20 Gb5-21 Gb5-22 Gb5-23 Gb5-24

It is a moa with an empty hole where the eye should be. And it has a very long 'snout'.

No other moa in G (nor any in H) has such a hole instead of eye. The long 'nose' seems to be turned upside down in Ga3-3:

Ga2-27 Ga2-28 Ga2-29 Ga3-1 Ga3-2 Ga3-3 Ga3-4 Ga3-5

Or is it not upside down (like a canoe) in Gb5-19 and on its right side in Ga3-3?

Ihu and ihe (as in ihe tau) are close in sound, and the garfish has a long snout:

Maybe the very long nose of the spring shark should be measured from Gb5-19 to Ga3-3:

99 62
Gb5-19 (373) Ga3-3 (63)
373 + 58 = 431 63 + 58 = 121
373 + 64 = 437 63 + 64 = 127
100 = 10 * 10 63 = 9 * 7

From Gb5-19 to the end of side b there are 100 glyphs, which - we remember - is equal to the number from winter solstice to the end of the long cycle in H:

Hb7-38 Hb7-39 Hb7-40 (996)
332 = 2 * 648 / 3 - 100

The hole in honui seems to correspond to the hole in moa. We need two tables:

41
Hb7-38 (994) Hb7-39 Hb7-40 Hb9-60 Hb9-61 Hb9-62 (1122)
332 + 58 = 390 374 + 58 = 432
56 ... ...
Hb9-63 Hb9-64 Hb9-65 Hb12-49 *Hb12-50 *Hb12-51 (1296)
1 1296 / 3 - 374 = 58

In H there are 100 days to the end of side b, counted beyond winter solstice at day number 390. First comes 42 nights and then 58 from the dark mago.

In G there are also 100 days to the end of side b, but counted from moa with a hole in Gb5-19:

 
35
Gb5-19 (373) Gb6-26 Gb6-27 Gb6-28 Gb7-1 Gb7-2
0 36 37 38 39 40
53
Gb7-3 Gb7-4 Gb8-27 Gb8-28 Gb8-29 Gb8-30 (472)
41 42 96 97 98 99
58

58 is counted from tamaiti up to and including Gb8-29 in order not to count Gb8-30 once again. The glyphs appear to support this view. In H there is no such problem (as far as we know).

But to reach 100 we need to count both Gb5-19 and Gb8-30:

 
35
Gb5-19 (373) Gb6-26 Gb6-27 Gb6-28 Gb7-1 Gb7-2
1 37 38 39 40 41
53
Gb7-3 Gb7-4 Gb8-27 Gb8-28 Gb8-29 Gb8-30 (472)
42 43 97 98 99 100
58

Counting from moa with an empty eye-socket we reach another (fictitious) moa after 40 nights. Then a solar winter solstice occurs, followed by tamaiti in position 42. 40 + 1 + 58 + 1 = 100.

If winter solstice is at Gb7-2, then it is the first glyph beyond 40 dark nights. Sun does not shine and we have no real nights, they are only imaginary. Gb7-2 will therefore be day number 372 + 1 = 373 and tamaiti day 374. Gb8-30 will be number 472 - 40 = 432, equal to the number of days in H.

 
Gb5-6 Gb5-7 Gb5-8 Gb5-9 Gb5-10 Gb5-11 Gb5-12
40
Gb5-13 Gb5-14 Gb5-15 Gb5-16 Gb5-17 Gb5-18 (372)
54
Gb7-2 (373) Gb7-3 Gb7-4 Gb8-28 Gb8-29 Gb8-30 (432)
60

Next we must try to reorder H, first we need to change 58 into 60:

 
-
Hb9-57 (1117) Hb9-58 Hb9-59 Hb9-60 Hb9-61 Hb9-62 (1122)
1 2
56 ... ...
Hb9-63 Hb9-64 Hb9-65 Hb12-49 *Hb12-50 *Hb12-51 (1296)
3 60

This seems to be credible, because Saturday has a Rei:

 
Hb9-51 Hb9-52 Hb9-53 Hb9-57 (1117) Hb9-58 Hb9-59
431 432

Furthermore, 431 - the new number for the first day in Saturn's day - is the number the empty-eyed moa has if we count by the moon (from black mago), i.e. neither Saturn nor the empty-eyed moa counts (430 is the number).

Gb5-19 (373) Gb5-20 Gb5-21 Gb5-22 Gb5-23 Gb5-24
373 + 58 = 431 432 433 434 435 436

Nunber 436 at Gb5-24 is an eye-catching glyph, of a type which Metoro may have associated with 'making a king' (hakaariki):

 

Ca4-7 Ca9-27
e gagata hakaariki etoru gagata hakaariki kia raua

40 days will appear also in H, counted beyond winter solstice:

39
Hb7-38 (994) Hb7-39 Hb7-40 Hb9-51 Hb9-52 Hb9-53
332 + 60 = 392 432
-
Hb9-57 (1117) Hb9-58 Hb9-59 Hb9-60 Hb9-61 Hb9-62 (1122)
1 2
56 ... ...
Hb9-63 Hb9-64 Hb9-65 Hb12-49 *Hb12-50 *Hb12-51 (1296)
3 60

Instead of 390 the day number will now be 392 = 8 * 7 * 7, and a quarter will be 392 / 4 = 98.

Given 432 (which now both G and H indicate), there are 32 days more than 400. Maybe winter solstice stretches for 10 long nights? Maybe we should have day 392 as only the second of 10 such nights:

Hb7-29 Hb7-30 Hb7-31 Hb7-32 Hb7-33 Hb7-34
389 390 = 13 * 30
Hb7-35 Hb7-36 Hb7-37 Hb7-38 (994) Hb7-39 Hb7-40
391 392
Hb7-41 Hb7-42 Hb7-43 Hb7-44 Hb7-45 Hb7-46
393 394
Hb7-47 Hb7-48 Hb7-49 Hb7-50 Hb8-1 Hb8-2
395 396
Hb8-3 Hb8-4 Hb8-5 Hb8-6 Hb8-7 Hb8-8
397 398
Hb8-9 Hb8-10 Hb8-11 Hb8-12 Hb8-13 Hb8-14
399 400
Hb8-15 *Hb8-16 *Hb8-17 *Hb8-18 *Hb8-19 *Hb8-20
1 2

The glyphs support that idea.

In G we also should find day number 400, i.e. day number 472 - 40 - 32:

40
Gb5-13 Gb5-14 Gb5-15 Gb5-16 Gb5-17 Gb5-18 (372)
22
Gb7-2 (373) Gb7-3 Gb7-4 Gb7-27 Gb7-28 Gb7-29 (400)
28
26
Gb7-30 Gb7-31 Gb8-1 Gb8-28 Gb8-29 Gb8-30 (432)
32

We recognize the glyphs beyond number 400, and counting from Gb7-2 we will have the reversed manu rere as number 35:

Gb8-1 Gb8-2 Gb8-3 Gb8-4 Gb8-5 (35)

Instead of 60 = 28 + 32 another arrangement could be 35 + 25 = 60.