The long detour around the world of the G text was originally intended to be just a brief overview, a reminder to have in the background when searching for the global structure of the text in H. But it became much more, and I think it is necessary to return again to it in an excursion at the end of mago in the dictionary.

We have lost the thread because of the long detour. I for one therefore decided to read about mago from its beginning in the dictionary. When reading about the calendar of the week I suddenly realized what glyph number 8 might depict:

The curious 'knee' at right in vaha kai might be due to an optical effect: Imagine the glyph has sunk halfway down into the water and only the upper part together with its reflection in the water surface can be seen.

The same kind of glyph joke is more easily detected in Ba7-12:

The object creating this illusion could be a haú without feathers, e.g. as in Ta8-108:

Ta8-104	Ta8-105	Ta8-106	Ta8-107	Ta8-108	Ta8-109	Ta8-110

Another is I13-126:

...
	I13-101
I13-102	I13-103
I13-104	I13-105	I13-106
I13-107	I13-108	I13-109
I13-110	I13-111	I13-112
I13-113	I13-114	I13-115
I13-116	I13-119	I13-118
I13-119	I13-120
I13-121	I13-122	I13-123
I13-124	I13-125	I13-126

The bottom half (reflected illusion) of vaha kai at the end of Wednesday is, I guess, an illustration of what will come, a reflection of the first half of the week. Beyond Te Pei (number 8) the glyphs will flow in the opposite direction, waning is waxing seen upside down. I wonder if Fischer reflected upon this when he decided to number the G tablet as RR8.

The reflection can also account for the curious phenomenon of mago in Ga2-14 arriving before vaha mea in Gb2-10:

Sun goes down in the west and then he travels 'with the moon' under the earth in order to be reborn in the east in the morning. In a cycle the directions steadily change in order to make a return.

I will now return to the proper path.