TRANSLATIONS

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Counting the path of Sun by multiples of 13 will give him (6 + 14) * 13 = 260 days:

104 76
Ga4-21 (105) Ga7-12 (182)
8 * 13 6 * 13
89 89
Ga7-13 Gb2-17 (273) Gb2-18 (274) Gb5-10 (364)
14 * 13

472 - 260 = 212 (= 4 * 53 = 16 * 13 + 4) days - or nights - are left for the cycle of Moon.

We have here found a Sun path structure which is similar to the tzolkin of the Mayas (cfr at haga rave), where the measure is also 13 * 20 = 260 days:

... the more famous tzolkin (for their sacred year), which was composed by the numbers from 1 to 13 prefixed to one of their 20 daynames, for instance as 13 Ahau - the last of the 13 numbers conjoined with the last of the 20 daynames (Ahau). This gave 13 * 20 = 260 possible dates ...

Evidently number 13 was used in order to form a structure in G. And number 20, the last night to be counted in a month according to the Gilbertese (cfr at ua), is given to Moon in my planetary chart:

Venus Saturn Sun Moon Mars Mercury Jupiter
3 4 5 6 7 8 9
10 11 12 13 14 15 16
17 18 19 20

The 20th Mayan dayname Ahau should be a time for 'binding' Sun, and we can see how he has descended low in the west (cfr at rima):

Ahau is a word close in sound and meaning to hau, for instance in Mangarevan hahau, 'tie with cords':

Hau

Hau = Thread, line, string, ribbon; this is the name of the fibres of the hauhau tree formerly used to make twine, cloth, etc.; hau kahi, fishing line for tuna; hau here, line for eel trap; hau moroki, strong, tough line, thread; hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Ha'u = Hat. Vanaga.

Hat, cord; the tree Triumfetta semitriloba. Van Tilburg. Ta.: The tree Hibiscus tiliaceus. Henry.

Hau. 1 a. Hibiscus. b. Wick. P Pau.: fau, hibiscus. Mgv.: hau, id. Mq.: fau, hau, id. Ta.: fau, id. 2. To contribute. Ta.: aufau, to pay, to contribute, to subscribe. 3. Hat, cap, helmet; hakarere ki te hau, to take off the hat. Ta.: fauurumaa, war bonnet. 4. Dew; hakaritorito ki te hau, to bleach in the dew. P Mgv., Mq.,Ta.: hau, dew. 5. To blow freshly, coolness, zephyr, salubrious, breeze, wind (hahau, ahau); kona hauhau, kona hahau, a breezy spot; ahau ora, agreeable breeze; hakahahau, to hang out in the air; hakaahau, to blow. T Mgv.: hau, to blow, blusterous, to breathe. Haua, hoarse. (Hauha); araha hauha, to wait for, to look forward to. Hauhau, 1. dog (onomatopoetic). 2 a. To scratch, to scrape, to rub. b. Wood used in plowing fire. 3. (hau 5). Haumaru (hau 5 - marumaru) cool, cold. Hauł, to replace. Hauva, twin, cut T. Hauvaero (hau 3 - vaero) plume, aigrette, head ornament. Hauvarikapau (hau 3 - varikapau) plume, aigrette, head ornament. Churchill.

Pau.: Hau, superior, kingdom, to rule. Mgv.: hau, respect. Ta.: hau, government. Mq.: hau, id. Sa.: sauā, despotic. Ma.: hau, superior. Hauhau, to attack. Ma.: hau, to chop. Churchill.

Sa.: fau, to tie together, to fasten by tying, the tree (Hibiscus tiliaceus) whose bast is used for cord, the kava strainer made therefrom, strings in various uses; fafau, to lash on, to fasten with sennit; faufau, to fasten on, to tie together. To.: fau, to fasten up the hair, the name of the hibiscus, the kava strainer made therefrom; faufau, to fasten the outriggers of small canoes; hau, to fasten to; fehauaki, to tie. Fu.: fau, the hibiscus, the kava strainer; fał, fafał, fałfał, to attach, to tie. Niuē: fau, fafau, to make by tying. Fotuna: no-fausia, to tie, to fasten. Ta.: fau, the hibiscus; fafau, to tie together. Pau.: fau, the hibiscus. Nuguria: hau, id. Ma.: hau, to bind, to fasten together; whau, a shrub; whauwhau, to tie. Ha.: hau, name of a tree with a practicable bark. Mq.: hau, the hibiscus. Mgv.: hau, id.; hahau, to join or tie with cords. Nukuoro: hau, the hibiscus, a garland. Mg.: au, the hibiscus. Vi.: vau, the hibiscus; vautha, to bind together. Churchill 2.

Sahagun, we remember, have told us what must be done when old years were about to be 'bound':

... Behold what was done when the years were bound - when was reached the time when they were to draw the new fire, when now its count was accomplished. First they put out fires everywhere in the country round. And the statues, hewn in either wood or stone, kept in each man's home and regarded as gods, were all cast into the water. Also (were) these (cast away) - the pestles and the (three) hearth stones (upon which the cooking pots rested); and everywhere there was much sweeping - there was sweeping very clear. Rubbish was thrown out; none lay in any of the houses ...

Lewis Carroll has in his masterpiece describing cyclic time (t), A Mad Tea-Party (Carroll, p. 68), created a character fitting for the event of Sun going down, viz. 'The Mad Hatter':

"Mercury was used in the process of curing pelts used in some hats, making it impossible for hatters to avoid inhaling the mercury fumes given off during the hat making process; hatters and mill workers thus often suffered mercury poisoning, causing neurological damage, including confused speech and distorted vision ... " (Wikipedia)

 

 

The cycle of Moon apparently ends with what ought to be 8 * 13 nights, and perhaps these nights should belong to Waning Moon, starting with the birth of a new Sun year and ending with Ga4-20:

102 76
Gb8-30 (1) Ga4-20 (104) Ga4-21 Ga7-12 (182)
8 * 13 6 * 13
89 89
Ga7-13 Gb2-17 (273) Gb2-18 Gb5-10 (364)
2 * 7 * 13

Then also Waxing Moon should have 8 * 13 = 104 nights, making a full cycle of Moon equal to 8 * 26 = 208 nights long.

8 * 26 (Moon) + 20 * 13 (Sun) = 468 days, or 4 days less than 472. 468 is related to 368 not only by cause of 4 (Moon) respectively 3 (Sun) and the common 68 (i.e. twice 3 and twice 4), but also because 46 * 8 = 368 (which in turn boils down to 64 if the procedure goes on in 5 steps: 36 * 8 = 288, 28 * 8 = 224, 22 * 4 = 88, 8 * 8 = 64.)

If we locate these assumed 4 'extracalendrical' days immediately beyond vaha kai in Gb5-10 we will reach to glyph number 368:

Gb5-6 Gb5-7 Gb5-8 Gb5-9 Gb5-10 (364)
Gb5-11 Gb5-12 Gb5-13 Gb5-14 (368)
Gb5-15 Gb5-16 Gb5-17 Gb5-18 Gb5-19 Gb5-20 (374)

Although in Q number 368 (= 736 / 2) seems to be the measure of the cycle there is no clear evidence in the quartet of glyphs from number 365 up to and including number 368 of a design intending to make them 'extracalendrical'. The glyphs instead seem to define the end of the Sun cycle at Gb5-12 (Hanga Te Pau), or maybe to the following Moon day, and a triplet could define the end of Sun:

Gb5-11 Gb5-12 (366) Gb5-13

Day number 368 is a day of Mars, apparently the first of 7 dark nights with Venus in its center:

Gb5-14 (368) Gb5-15 Gb5-16 Gb5-17 Gb5-18 Gb5-19 Gb5-20

The best way to read the glyphs around vaha kai seems to be to count a week beyond tagata at day 360:

Gb5-7 Gb5-8 Gb5-9 Gb5-10 (364)
Gb5-11 Gb5-12 Gb5-13 (367)

And then 367 + 8 * 13 = 471.

 

 

We have failed to locate those 4 'extracalendrical nights' beyond vaha kai and we have earlier also failed to locate them in line Gb1. But there is one obvious place for them:

Gb6-17 (400) Gb6-18 Gb6-19 Gb6-20
Gb6-21 Gb6-22 Gb6-23 Gb6-24

If we cosider vaha kai as a mark at the end of 28 periods with 13 days in each, then the meaning probably is connected with how in a month the light shining on Moon will disappear after 28 nights. Beyond vaha kai in Gb5-10 there will be days comparable to the 29th night in a month, it will be a time without light.

There are 31 kiore-henua-maro periods on side a of G, which suggests we should count on beyond 28 * 13 = 364. Saturn, the dark one, is located in the first of the nights without light:

362 37
Gb8-30 (1) Gb5-10 Gb5-11 (365) Gb6-20 (403)
28 * 13 = 364 3 * 13 = 39
31 * 13 = 403

The extraordinary Moon day glyph Gb6-20 obviously must be important, and we now can see the reason why it was designed to be eye-catching - it stands at the end of a measure for the 'year'.

The following glyphs (cfr at haś ke) could be dark nights for 'binding', for instance referring to the 4 quarters:

'nose' up 'nose' down
Gb6-21 Gb6-22 Gb6-23 Gb6-24
young old young old

Light (the 'feather' signs) is left, at the back. 21 in Gb6-21 is beyond the limit set at 20 by Moon. The structure beyond vaha kai will then be:

37
Gb5-11 (365) Gb6-20 (403) Gb6-21 Gb6-22 Gb6-23 Gb6-24
3 * 13 = 39 4 extra glyphs
76
Gb6-25 (408) Gb8-30 (472)
5 * 13 = 65

5 in 5 * 13 = 65 surely refers to the new light fetched from Saturn, who needs 'one more' night to add to his odd number 39. Also Gb6-25 should belong to him. 25 = 5 * 5 confirms this glyph as a glyph of Saturn.

In view of all this, it is doubtful if 8 * 13 = 104 days at the beginning of side a really can represent Waning Moon. A better choice would be to say that they correspond to waxing light. Time makes a 'jump' beyond 13 * 31 = 403 days, and during these dark nights - in the darkest of times before Sun will be seen moving again - the mystic regeneration of 'fire' in the sky takes place.

Rogo in Gb6-26 presumably marks the end of winter solstice, and 14 * 29.5 = 413 (probably corresponding to the kuhane station Tama) is where a new Moon cycle should begin:

Gb6-25 Gb6-26 (409) Gb6-27 Gb6-28
Gb7-1 Gb7-2 (413) Gb7-3 Gb7-4

472 - 412 = 60, and we can therefore add 60 + 104 = 164 to find a possible measure for the first stage of the new year:

14
Ga4-20 (104) Ga4-21 Ga4-22

Next stage measures 12 weeks (= 188 - 104 days), giving a total of 248 (alluding to 24 * 8 = 192) days:

Ga7-15 Ga7-16 Ga7-17 Ga7-18 (188) Ga7-19
Ga7-20 Ga7-21 Ga7-22 (192)

Counted from the beginning of the front side the total number of days instead becomes 248 - 60 = 188 days. 18 and 8 instead of 24 and 8 are numbers which possibly combine the ideal cyclic number 8 with Sun (18 times 10 = 180) respectively with Moon (24 times 10 = 240).

On the other hand, 192 + 60 = 252 = 7 * 36 = 14 * 18 is also a measure of the 'front side' counted from tamaiti:

57
Gb7-2 (413) Gb7-3 Gb8-30 (472)
60
102 83
Gb8-30 (1) Ga4-20 (104) Ga7-18 (188)
104 = 8 * 13 84 = 7 * 12
3
Ga7-22 (192)
4

472 - 252 - 4 = 216 = 6 * 36 = 12 * 18. Once again there are 4 who disturb the picture. This time we can identify them with Ga7-19--22:

Ga7-19 Ga7-20 Ga7-21 Ga7-22 (192)