TRANSLATIONS

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We have seen a 3-partite caption in front (top right of the picture):

The bottom of the central jar shows a triangular blank (time)space which probably has been there ever since the picture was created. It is a different kind of () blank. Furthermore, the 4th corner of the blanket has disappeared in a puff of smoke.

The newborn god has no arms (rima) as yet. Coming straight up from the water arms ('fire') cannot be with him. He is looking back towards his mother.

The jar of birth has a double rim, the jar of death has a single rim. A rim is like an enveloping snake-like arm. Above the jar of death there is only a goat head remaining, hanging in the sky:

... The tradition preserved by Hyginus in his Poetic Astronomy that the constellation Capricorn ('He-goat') was Zeus's foster-brother Aegipan, the Kid of the Goat Amalthea whose horn Zeus also place among the stars, shows that Zeus was born at mid-winter when the Sun entered the house of Capricorn ... (The White Goddess)

In the top right corner is a cross, possibly a symbol of death. Also the goathead is looking back. The blanket at left could be the 'cloth' which covers life at the end. Maybe it is a white cloth north of the equator.

We can then reinterpret the caption to mean how the end is a necessary precursor to the cosmic twin birth - the female twin is like a jar with fluid and the male twin is spelling death. The waterfilled jar now forms into an image of a fat Venus with two conical legs (which explains the missing triangle at bottom center of the jar), and we should remember the very old Chinese cooking vessels with 3 legs (ref. Lindqvist):

The picture we now are studying comes from 'A. Gruenwedel, Altbuddhistische Kulturstaetten in Chinesisch Turkestan, D. Reimer, Berlin, 1912'.

The 3rd leg needed to stabilize the jar must be at the back. It is therefore not visible in the picture from Turkestan. Which motivates why it should not be shown, because what lies at the back is not out in the light. Just as what happens behind a blanket.

If we interpret the newborn goddess as the Moon, then the 3rd leg will be her time of nonvisiblity, whereas the front legs will represent waxing and waning. The central part will be the time of full moon, which has no leg. These legs are breasts, and at full moon focus will be otherwhere:

Omotohi (Ca7-24)

The nourishing breasts are like legs and in the 'broken stick' at center bottom we should recognize how waxing abruptly is changed into waning. It is the time of 'cooking'. From this 'cooking' a new moon will eventually be born.

 

When Metoro said henua it probably meant that he referred to mother earth. The henua 'sticks' (which are like legs) seem to have been used only during the season of waxing sun. But Moon has two legs.

At the solstices the path of the Sun is flat and horizontal, there is neither waxing nor waning. The horizontal orientation is not the male one. When Sun stops for a while it is because he takes a rest. He lies down. Midsummer is not a male position, therefore Mercury is his garment at this time of the year.

Next page from 'Mercury':

 

Two broad bands form the rim around a view out into cosmos:

Moon is recognized at 7 o'clock because of the eccentric hare inside the rim of light. And Sun surely must be the great circle higher up at the other side of the toppling world mountain.

Below Sun there are two smaller circles which I will not hesitate to identify with Venus and Mercury. Together with Moon they are 'inferior' to the Sun (which explains their low positions above):

"From our vantage point, Mercury and Venus, called inferior planets because their orbits lie between the earth and the sun, appear to oscillate back and forth relative to the sun over a short angular distance, as if attached to it by an invisible extendable cord. For the ancients they were the guardians of the sun, sometimes leading and other times following the great luminary. By constrast, the superior planets, Mars, Jupiter, and Saturn, possessing orbits outside that of the earth, advance all the way around the sky and occasionally can be seen opposite the sun." (Skywatchers)

Moon was recognized as the closest of the 'planets', but that meant measuring from the earth, not from the sun. In the picture above a part of the Moon is hidden behind the world mountain (drawn with 4 times 5 'fingers').

If we are certain that the two smaller circles below the Sun represent Venus and Mercury, then we will know that the bigger of them must be Venus and the smaller one (even closer to the Sun) must be Mercury.

The brilliance of Venus is divided in two parts by a dark broad string, presumably meaning that morning and evening star appearances are separated by 8 nights of invisibility. The dark broad string should represent the time when Venus is invisible.

From this we can infer that Mercury in the picture is drawn as the opposite of Venus. It has a central 'golden band' instead of a central dark string. This band divides the orbit of Mercury in two - either we will see him (?) in the morning or in the evening. But he is very hard to catch sight of, therefore his visibility has been drawn like 2 dark strings between which Sun is hiding him.

 

Why are there two broad 'bands of light' around the view of cosmos? Presumably because time is measured by the Moon.

The first corner of the blanket hides part of this band, a part which should be at winter solstice. This corner cuts (koti) the band.

At the opposite end, at summer solstice, we can see 10 small circles which should represent the opposite time, when Sun is at his maximum.

These 10 circles are in the outer rim, not in the female position (inside).

The world mountain stands at summer solstice, and it has a flat top.

The upside down position of the world mountain at winter solstice does not primarily mean (as suggested in Hamlet's Mill) that precession has overturned an old equinox position. Instead it is just an observation of how the sky has turned upside down compared to how it looks at summer solstice.

The time from high summer (low tide) to 'low winter' (high tide) is shorter than 180 days (degrees). Ebb is allowed 240 days and flood 120 nights, 8 respectively 4 months.

The beginning has a lower number (4) and after 'earth' has emerged again, when the Flood is over, life will return.

There are two kinds of small circles, and I guess the smallest ones (3 of them) represent the Moon, while the 5 somewhat greater refer to the Sun. One of the three smallest is close to the Moon in the picture. It is in the area of the Flood. The two other are in the Ebb sector. Possibly we should interpret each such small circle as 4 lunar months, 3 * 4 * 29.5 = 354.

If so, then the 5 slightly larger small circles should measure a number of sun months.

The week can help us. The top of these 5 circles ought to represent Jupiter. Slightly earlier (left) there is an odd object which could be a 'cube' with the bottom part missing. Maybe the brown monkey has taken it away.

Moving forward in time we find the first of the 2 very small circles 'on earth'. It should be Venus, the birth garment of the Moon.

Next comes a great ovoid which could be Saturn. Keeping close to the rim Mercury and Venus appear. But beyond Saturn we expect Sun to arrive. We must go in the inside direction in order to find him. He is reborn here, the beginning of the week. This explains why the 2nd 'on earth' small cycle lies between Saturn and Sun.

The strange irregular line inside the Sun could hint at his double aspect - half of the year he has to be in the north and half in the south. The orientation of this line is oblique and corresponds to how the corner of the blanket is not straight up but to the left of due north.

3 (of 5) slightly larger circles should be 3 * 60 = 240 days for summer, while the remaining 2 are at the top and will be winter (2 * 60 = 120 days). The last such circle is Jupiter:

Sun Moon Mars Mercury Jupiter
summer winter

Mercury together with Venus below the Sun are 'down in the water'. But Mercury can be seen close to Jupiter and here he is located as an announcer of the new year.

Another kind of winter is measured by the 'cubes', 8 of them (though the one close to Mercury is faulty). 7 * 4 + 1 * 3 = 31, given that we count areas. There are 28 nights with Moon visible. The calendar maybe measures autumn to be 2 * 28 = 116 days long, because at left there are two of these 'cubes'.

If we move inwards from the 1st of the 2 'ebb' moon circles, there could be an image of how land is rising from the sea. Another not fully drawn object is at left of Mercury and it could be needed to measure the time of winter solstice, to indicate when the solstice is beginning. Two ovoids divided by lines remain to discuss. The resemble both Saturn and Venus, possibly because darkness and light are referred to. Maybe they indicate the equinoxes.