We have seen a
3-partite caption in front (top right of the picture):
The bottom of the
central jar shows a triangular blank (time)space which probably has
been there ever since the picture was created. It is a different
kind of (ké) blank. Furthermore, the 4th corner of the
blanket has disappeared in a puff of smoke.
The newborn god
has no arms (rima) as yet. Coming straight up from the water
arms ('fire') cannot be with him. He is looking back towards his
mother.
The jar of birth
has a double rim, the jar of death has a single rim. A rim is like
an enveloping snake-like arm. Above the jar of death there is only a
goat head remaining, hanging in
the sky:
... The tradition
preserved by Hyginus in his Poetic Astronomy that the
constellation Capricorn ('He-goat') was Zeus's foster-brother
Aegipan, the Kid of the Goat Amalthea whose horn Zeus also place
among the stars, shows that Zeus was born at mid-winter when the Sun
entered the house of Capricorn ... (The White Goddess)
In the top right
corner is a
cross, possibly a symbol of death. Also the goathead is looking
back. The blanket at left could be the 'cloth' which covers life at
the end. Maybe it is a white cloth north of the equator.
We can then
reinterpret the caption to mean how the end is a necessary precursor
to the cosmic twin birth - the female twin is like a jar with fluid
and the male twin is spelling death. The waterfilled jar now forms
into an image of a fat Venus with two conical legs (which explains the
missing triangle at bottom center of the jar), and we should
remember the very old Chinese cooking vessels with 3 legs (ref.
Lindqvist):
The picture we now
are studying comes from 'A. Gruenwedel, Altbuddhistische
Kulturstaetten in Chinesisch Turkestan, D. Reimer, Berlin, 1912'.
The 3rd leg needed to
stabilize the jar must be at
the back. It is therefore
not visible in the picture
from Turkestan. Which
motivates why it should not
be shown, because what lies
at the back is not out in
the light. Just as what
happens behind a blanket.
If we interpret the newborn
goddess as the Moon, then
the 3rd leg will be her time
of nonvisiblity, whereas the
front legs will represent
waxing and waning. The
central part will be the
time of full moon, which has
no leg. These legs are
breasts, and at full moon
focus will be otherwhere:
|
Omotohi (Ca7-24) |
The nourishing
breasts are like legs and in the 'broken stick' at center
bottom we should recognize how waxing abruptly is changed
into waning. It is the time of 'cooking'. From this
'cooking' a new moon will eventually be born.
|
When Metoro said henua
it probably meant that he referred to mother earth. The henua
'sticks' (which are like legs) seem to have been used only during the season
of waxing sun. But Moon has two legs.
At the solstices the path of the
Sun is flat and horizontal, there is neither waxing nor waning. The
horizontal orientation is not the male one. When Sun stops for a while it is
because he takes a rest. He lies down. Midsummer is not a male position,
therefore Mercury is his garment at this time of the year.
Next page from 'Mercury':
Two broad bands
form the rim around a view out into cosmos:
Moon is recognized
at 7 o'clock because of the eccentric hare inside the rim of light. And Sun surely must be the great circle
higher up at the other side of
the toppling world mountain.
Below Sun there
are two smaller circles which I will not hesitate to identify with
Venus and Mercury. Together with Moon they are 'inferior' to the
Sun (which explains their low positions above):
"From our vantage point, Mercury and Venus, called
inferior planets because their orbits lie between the earth and the
sun, appear to oscillate back and forth relative to the sun over a
short angular distance, as if attached to it by an invisible
extendable cord. For the ancients they were the guardians of the
sun, sometimes leading and other times following the great luminary.
By constrast, the superior planets, Mars, Jupiter, and Saturn,
possessing orbits outside that of the earth, advance all the way
around the sky and occasionally can be seen opposite the sun."
(Skywatchers)
Moon was
recognized as the closest of the 'planets', but that meant measuring
from the earth, not from the sun. In the picture above a part of the
Moon is hidden behind the world mountain (drawn with 4 times 5
'fingers').
If we are certain
that the two smaller circles below the Sun represent Venus and
Mercury, then we will know that the bigger of them must be Venus and
the smaller one (even closer to the Sun) must be Mercury.
The brilliance of
Venus is divided in two parts by a dark broad string, presumably meaning that
morning and evening star appearances are separated by 8 nights of invisibility.
The dark broad string should represent the time when Venus is
invisible.
From this we can
infer that Mercury in the picture is drawn as the opposite of Venus.
It has a central 'golden band' instead of a central dark string.
This band divides the orbit of Mercury in two - either we will see
him (?) in the morning or in the evening. But he is very hard to
catch sight of, therefore his visibility has been drawn like 2 dark
strings between which Sun is hiding him. |
Why are there two broad 'bands of
light' around the view of cosmos? Presumably because time is measured by the
Moon.
The first corner of the blanket
hides part of this band, a part which should be at winter solstice. This
corner cuts (koti) the band.
At the opposite end, at summer
solstice, we can see 10 small circles which should represent the opposite
time, when Sun is at his maximum.
These 10 circles are in the outer
rim, not in the female position (inside).
The world mountain stands at
summer solstice, and it has a flat top.
The upside down position of the
world mountain at winter solstice does not primarily mean (as suggested in
Hamlet's Mill) that precession has overturned an old equinox position.
Instead it is just an observation of how the sky has turned upside down
compared to how it looks at summer solstice.
The time from high summer (low
tide) to 'low winter' (high tide) is shorter than 180 days (degrees). Ebb is
allowed 240 days and flood 120 nights, 8 respectively 4 months.
The beginning has a lower number
(4) and after 'earth' has emerged again, when the Flood is over, life will
return.
There are two kinds of small
circles, and I guess the smallest ones (3 of them) represent the Moon, while
the 5 somewhat greater refer to the Sun. One of the three smallest is close
to the Moon in the picture. It is in the area of the Flood. The two other
are in the Ebb sector. Possibly we should interpret each such small circle
as 4 lunar months, 3 * 4 * 29.5 = 354.
If so, then the 5 slightly larger
small circles should measure a number of sun months.
The week can help us. The top of
these 5 circles ought to represent Jupiter. Slightly earlier (left) there is
an odd object which could be a 'cube' with the bottom part missing. Maybe
the brown monkey has taken it away.
Moving forward in time we find the
first of the 2 very small circles 'on earth'. It should be Venus, the birth
garment of the Moon.
Next comes a great ovoid which
could be Saturn. Keeping close to the rim Mercury and Venus appear. But
beyond Saturn we expect Sun to arrive. We must go in the inside direction in
order to find him. He is reborn here, the beginning of the week. This
explains why the 2nd 'on earth' small cycle lies between Saturn and Sun.
The strange irregular line inside
the Sun could hint at his double aspect - half of the year he has to be in
the north and half in the south. The orientation of this line is oblique and
corresponds to how the corner of the blanket is not straight up but to the
left of due north.
3 (of 5) slightly larger circles
should be 3 * 60 = 240 days for summer, while the remaining 2 are at the top
and will be winter (2 * 60 = 120 days). The last such circle is Jupiter:
Sun |
Moon |
Mars |
Mercury |
Jupiter |
summer |
winter |
Mercury together with Venus below
the Sun are 'down in the water'. But Mercury can be seen close to Jupiter
and here he is located as an announcer of the new year.
Another kind of winter is measured by the
'cubes', 8 of them (though the one close to Mercury is faulty). 7 * 4 + 1 *
3 = 31, given that we count areas. There are 28 nights with Moon visible.
The calendar maybe measures autumn to be 2 * 28 = 116 days long, because at
left there are two of these 'cubes'.
If we move inwards from the 1st of
the 2 'ebb' moon circles, there could be an image of how land is rising from
the sea. Another not fully drawn object is at left of Mercury and it could
be needed to measure the time of winter solstice, to indicate when the
solstice is beginning. Two ovoids divided by lines remain to discuss. The
resemble both Saturn and Venus, possibly because darkness and light are
referred to. Maybe they indicate the equinoxes.