TRANSLATIONS
Lightning comes from above, and so does light. Among the Maya - I remember - 'above' was in the north. Friction generates fire and the axle of the earth turns around at the poles, the great 'mill' of Hamlet. Next page:
Does He Anakena begin with Gb5-1 or is it determined by another of the possible year measures? The evidence in G suggests it should be here (at the end of 12 lunar months) a new 'fire' (illustrated by hua) will be born:
In Gb5-2 the past (left) has another quality than the future (right). We recognize at left the sign which appeared earlier in the text, beyond midsummer. At right in Gb5-2 there are 6 + 6 = 12 'feathers', while at left in Gb1-8 (118 glyphs earlier) one of the 'feathers' is missing - or rather has developed into a hua poporo sign.
In Gb5-3 both a hua (with 4 + 3 = 7 'feathers) is generated and a thread with dangling 'ball'. 4 is at left ('winter') and 3 at right ('day'). A dangling 'three quarter ball' at left in Gb1-9 is presumably connected with the one at right in Gb5-3:
Gb4-27 (with ordinal number 348 = 12 * 29) is the same type of glyph as in Maunga Hau Epa, indicating it is time to ignite a new fire:
But we have not 'proven' that the solar month He Anakena is beginning at a time determined by 12 * 29.5 nights of the moon. The presence of the sun is only about half a year, not a year. Therefore, we should calculate with 6 * 29.5 = 177 days rather than 354 (if we let the moon determine time). Maybe Te Puoko Uri together with Hua Reva together determine the life of the sun:
I think 'feather marks' (maro) could have been used to define the boundaries of the sun.
Once again a Maunga Hau Epa glyph (Ga5-13) could be associated with the need of generating fire. In Ga5-15 we can understand sun appearing at right. Ga5-14 (number 224) seems to be balancing on the border. At left in the 'roof' of Ga5-15 the Y-sign could be a sign for the moon. Of the 6 + 6 = 12 rising maro 'feathers' in Ga5-15 half (3 + 3 = 6) maybe will have 'wilted' at Gb1-7, after 4 * 29.5 - 7 = 111 days. |