TRANSLATIONS
Next page (in the series from the link 'waxing and waning'):
Is the calendar meant to be used in several different ways? Counting can be done e.g. from Ka4-15 up to and including Kb2-14 with one week for each glyph, meaning (it seems) that a whole year (52 * 7 = 364) will be covered. Though then the rest of the glyphs in the calender will not be used: Ka4-14 is number 21 in the calendar, i.e. 3 weeks would then lie before the year cycle, beginning with Ka4-15 and stretching up to and including *Kb2-14. Beyond *Kb2-14, beginning with *Kb2-15, the pictures in the glyphs tell us to move up to and including the last glyph in period 29, Kb4-14. The line number and ordinal number in the line also tells us to do so (similar to Ka4-14):
If we count 52 - 21 (the glyphs at the beginning of the calendar up to and including mago in Ka4-14) = 31 glyphs from *Kb2-15 we will reach henua ora in Kb4-12 (which is number 104 + 1 in the calendar). Summarizing:
Metoro probably was right when he identified the henua ora type of glyph as a kind of henua. Outside the 104 glyphs we should find 16 (= 120 - 104) glyphs. 2 are in period 0, before the calendar starts. Then, beyond the calendar, we can add 3 (29) + 4 (30) + *4 (31) + *3 (32) = 14. Counting 52 for half a year must imply that each day is divided into two parts (night and day). In the calendar the summer half of the year needs 52 * 7 = 364 halfdays = 182 days = 26 weeks. Likewise the winter half of the calendar has 26 weeks. The 3 glyphs at the end of period 29 (Kb4-12--14) perhaps represent the difference between 365¼ and 364. 3 glyphs equals 1½ days. |