I will postpone the continued quoting from Barthel 2 for a while. Instead: Consider 472, the number of glyphs in the text of G (with 1 added). With moon as 16 and sun as 12, we can count 472 * 12 / 16 = 354 = 12 * 29.5. Sun ends at Haga Te Pau (366 = 354 + 12), but moon continues all the way up to 16 * 29.5 = 472.

Each kuhane station maybe should cover 29.5 nights, and the text of G possibly maps only 16 / 28 of the kuhane journey on the island - maybe 12 of the stations are not described. The text of K definitely does not cover all, and therefore it is possible that not even G covers all.

If 12 stations are missing in G, the number suggests it could be those of the sun (up in east, then from east to west, and down again).

If so, then the 8 times 59 ought to be discernible in the text. I have here below alternated between blue and red in order to define where these suggested 8 text segments are located:

Then the glyphs at the borders:

The result is encouraging - we recognize several key locations. Yet, Haga Te Pau is not congruent with multiples of 59 (and neither is it a kuhane stations of course).

Let us go forward and try to put the 16 first of the kuhane stations in parallel:

I think the redmarked names are possible to read in the glyphs. Obvious is the haga rave sign in Ga1-1. And in Gb7-3 the glyph type is tamaiti:

Maybe Ga1-1 is a double haga rave? If it is the 2nd one, then Ga1-1 naturally should be counted as the last glyph rather than the first one of the text. In other words: counting to the end of the sun journey (Haga Te Pau) we must begin with the last glyph on side b, counting to the end of the moon journey we must end with the first glyph on side a.

Number 354 (= 12 * 29.5) at Gb5-1 (the first glyph in the 12th text line) could very well refer to the breaking of a staff of 'bamboo' (kohe), especially when we consider the obvious sign of reversal:

Gb4-33	Gb5-1

The upside down 'head' in Gb1-7 (halfway through the cycle) is not a bad illustration of how the first half is overturned. Te Pei is followed by Te Pou (Sirius), i.e. utter darkness is followed by the most brilliant star in the sky.

On the other hand, although it is rather obious that also the 3 first '59-glyphs' are located at important points, I cannot see any evident connection with the listed kuhane stations.

Given that we can identify Gb3-5 with Hua Reva (the first station in the pair), we will have located 5 * 2 = 10 kuhane stations. More than 10 possibly should not be found, because10 is the maximum of the sun. In which case the birth of the sun could be the theme at Te Pei + Te Pou. It is becoming complicated again.

Now to Hua Reva, which could be the name of a star, because the Maoris had a star named Karewa (or Marewa):

Hua 1. Testicle. 2. Figuratively: son, hua tahi, only son; fruits of the earth; to grow well (of fruits). 3. To cause a fight, a quarrel. Hua-ai, generation, as lineage of direct descendents; contemporaries. Huahua, coccyx of bird, 'parson's nose': huahua moa, huahua uha. Huataru, a creeper (Chenopodium ambiguum). Vanaga. 1. The same; ki hua, again, to continue, to strain, to struggle, to move, to repeat, over and above. Mq.: hua, the same, to return, to recommence.  2. To bloom, to sprout; flower, fruit (huaa); huaa tae oko, huaa vahio, young fruit; hua atahi, only son; huahaga, fruit; mei te huahaga o tokoe kopu, the fruit of thy body; tikea huahaga, deceptive appearance. P Pau.: ua, to be born; huahaga, lineage. Mgv.: hua, to produce (said of trees, grain, etc.), blooming time of flowers, abundance of fruit. Mq.: hua, to produce, to bear fruit. Ta.: ua, to sprout. Huahua. 1. Tailless fowl. 2. Vein, tendon, line. 3. Mgv.: huahua, pimples covering the face. Ta.: huahua, id. Mq.: hua, tubercules. Sa.: fuafua, abscess on hand or feet. Ma.: huahua, small pimples. Pau.: Hua-gakau, rupture. Ta.: áau, entrails. Sa.: ga'au, id. Ma.: ngakau, id. Churchill. 1. Fruit. 2. Egg. 3. Tā hua = 'genealogical writing' or 'same writing'. Fischer.

Reva To hang down; flag, banner. Revareva, 1. To be hanging vertically; to detach oneself from the background of the landscape, such a person standing on top of a hill: ku-revareva-á te tagata i ruga i te maúga. 2. To cast itself, to project itself (of shadows); revareva-á te kohu o te miro i te maeha o te mahina, the shadow of the tree casts itself in the light of the moon. 3. Uvula. Vanaga. To hang, to suspend, flag, banner; hakareva, to hang up; hakarereva, to hang up, to balance; hakarevareva, to wave ... any light object hung up in the island air under the steady tradewind will flutter; therefore the specification involved in the wave sense is no more than normal observation. Churchill. Ta.: Reva, the firmanent, atmosphere. Ha.: lewa, the upper regions of the air, atmosphere, the visible heavens. Churchill.

It is not impossible that Hua Reva is depicted in Gb3-5, but I cannot 'read' it.

295 evidently tells us 10 * 29.5, an important location associated with 'end'.

Earlier I wrote:

Haga Honu could be here, I suggested. With Haga Takaure at Ga1-1 (we have now reconstructed) - i.e. 3 * 59 = 177 glyphs away, as if indicating the number of days in summer (south of the equator) - Takaure should be winter and Honu summer, given that Gb3-5 is to be read as winter being born and Ga1-16 as honu being born.

471 - 177 = 294 = 4 * 42.

472 - 177 = 295 = 10 * 29.5.

Hua Reva at 295 could be referring to how beyond Te Pei and Te Pou a new 'baby' (hua) now is discerned in the sky, observed close to the horizon (revareva).

Makemson:

"209. Karewa; one of the stars said to have guided the vessel Takitumu on its historic voyage from the Society Islands to New Zealand."

"353. Marewa; a Maori star. The hero Rata's mother said to him, 'Wait awhile and set forth in December when Marewa and Autahi (Canopus) are suspended over the horizon.'

354. Marewa-i-te-pangi, Floating-on-high; a Maori star or constellation, perhaps the complete title of Marewa."

6 months (6 * 29.5 = 177) from the beginning of summer (counted from Hua Reva) we arrive at Hanga Hoonu:

1st quarter		2nd quarter		3rd quarter		4th quarter
He Anakena (July)		Tagaroa uri (October)		Tua haro (January)		Vaitu nui (April)
Te Pei	Te Pou	Tama	One Tea	Mahatua	Taharoa	Nga Kope Ririva	Te Pu Mahore
Hora iti (August)		Ko Ruti (November)		Tehetu'upú (February)		Vaitu potu (May)
Hua Reva	Akahanga	Hanga Takaure	Poike	Hanga Hoonu	Rangi Meamea	Te Poko Uri	Te Manavai
Hora nui (September)		Ko Koró (December)		Tarahao (March)		He Maro (June)
Hatinga Te Kohe	Roto Iri Are	Pua Katiki	Maunga Teatea	Peke Tau O Hiti	Mauga Hau Epa	Te Kioe Uri	Te Piringa Aniva

According to the reconstruction of Barthel December (Ko Koró) starts with Pua Katiki, the 8th station counted from Hua Reva. The Poike peninsula in the east represents high summer, when the baby sun in Hua Reva has grown up. Winter (takaure) is covering the time when baby sun is young and ends not until Poike arrives.

The triplet Hua Reva, Hanga Takaure, and Hanga Hoonu should be read together - birth of the sun, maturity, and end. I have recoloured accordingly above. 6 * 29.5 = 177. Summer is hora and Hua Reva is the beginning of Hora iti (according to Barthel).

In G winter ends when spring sun is emerging in the east:

And Gb3-5 (Hua Reva) is located in what definitely is autumn, not late winter or spring. Something is upside down.