The key to the success of the agricultural
revolution was evidently irrigation. This
motivated much people coming together in
order to manage all the work needed. Which
in turn generated enough food to support
them all. Famine was no more.
The great rivers delivered a stable support
of sweet water and they in turn originated
from somewhere high up among the cold
mountains.
The warm air of high summer carried
much humidity and
when the mountains forced this air to rise
upwards it became cold and lost its ability to
carry water, thus resulting in rain and streams
of water flowing downwards and coming
together to become mighty rivers.
... 'The life-force of
the earth is water. God moulded the earth
with water. Blood too he made out of water.
Even in a stone there is this force, for
there is moisture in everything. But if
Nummo is water, it also produces copper.
When the sky is overcast, the sun's rays may
be seen materializing on the misty horizon.
These rays, excreted by the spirits, are of
copper and are light. They are water too,
because they uphold the earth's moisture as
it rises. The Pair excrete light, because
they are also light ... 'The sun's rays,' he
went on, 'are fire and the Nummo's
excrement. It is the rays which give the sun
its strength. It is the Nummo who gives life
to this star, for the sun is in some sort a
star.' It was difficult to get him to
explain what he meant by this obscure
statement. The Nazarene made more than one
fruitless effort to understand this part of
the cosmogony; he could not discover any
chink or crack through which to apprehend
its meaning. He was moreover confronted with
identifications which no European, that is,
no average rational European, could admit.
He felt himself humiliated, though not
disagreeably so, at finding that his
informant regarded fire and water as
complementary, and not as opposites. The
rays of light and heat draw the water up,
and also cause it to descend again in the
form of rain. That is all to the good. The
movement created by this coming and going is
a good thing. By means of the rays the Nummo
draws out, and gives back the life-force.
This movement indeed makes life. The old man
realized that he was now at a critical
point. If the Nazarene did not understand
this business of coming and going, he would
not understand anything else. He wanted to
say that what made life was not so much
force as the movement of forces. He reverted
to the idea of a universal shuttle service.
'The rays drink up the little waters of the
earth, the shallow pools, making them rise,
and then descend again in rain.' Then,
leaving aside the question of water, he
summed up his argument: 'To draw up and then
return what one had drawn - that is the life
of the world.'
...
The Chinese had a water snake at the
beginning of their zodiac:
... In China, with
Capricornus, Pisces, and a part of
Sagittarius, it [Aquarius] constituted the
early Serpent, or Turtle, Tien Yuen;
and later was known as Hiuen Ying,
the Dark Warrior and Hero, or Darkly
Flourishing One, the Hiuen Wu, or
Hiuen Heaou, of the Han dynasty, which
Dupuis gave as Hiven Mao. It was a
symbol of the emperor Tchoun Hin, in
whose reign was a great deluge; but after
the Jesuits came in it became Paou Ping,
the Precious Vase. It contained three of the
sieu, and headed the list of zodiac signs as
the Rat, which in the far East was
the ideograph for 'water', and still so
remains in the almanacs of Central Asia,
Cochin China, and Japan ...
This green serpent began at the South Dipper
and ended at the Square of Pegasus. It was at the
opposite side of the year compared to the
warm high summer illustrated as a great red
bird with a pair of glorious long tails. Its
beak was at Gemini.
In the C text we have found the beginning of
the Tree (rakau) at the Lord of
Created Beings in the day after Betelgeuze:
|
|
Ca4-12 (88) |
Ca4-13 → 14 * 29½ |
te hokohuki |
kua tuu tona mea |
June 17 (168 = 88 + 80 = 408 -
320)
Ardra-6 (The Moist One) /
ANA-VARU-8 (Pillar to sit by)
χ¹
Orionis,
ξ
Aurigae (88.1),
BETELGEUZE
=
α
Orionis
(88.3),
ξ
Columbae (88.5),
σ
Columbae (88.7)
ZUBEN
ELGENUBI (α Librae)
|
June 18
η
Leporis (89.0),
PRAJA-PĀTI (Lord of Created
Beings)
=
δ
Aurigae, MENKALINAN (Shoulder of
the Rein-holder) =
β
Aurigae, MAHASHIM (Wrist) =
θ
Aurigae,
and
γ
Columbae (89.3),
π Aurigae (89.4),
η Columbae
(89.7)
*48.0 = *89.4 - *41.4 |
|
RUKBALGETHI GENUBI = θ
Herculis
(271.1), ξ Herculis (271.5),
ETAMIN = γ Draconis,
ν Herculis (271.7), ν Ophiuchi
(271.8)
BHARANI (41 Arietis)
Dec 17 (351) |
CAT'S EYE
= NGC6543 Draconis
(272.2),
ζ Serpentis (272.4),
τ
Ophiuchi (272.9)
*231.0 = *272.4 - *41.4
Dec 18 |
And then the South Dipper should be 13
days later, viz. at the Full Moon:
5 |
|
|
3 |
Ca4-19 |
Ca4-20 (96) |
te
hau tea |
tupu
te rakau |
ST JOHN'S DAY |
June 25 (176)
no star listed (96) |
CHRISTMAS EVE |
KAUS BOREALIS = λ Sagittarii
(279.3)
Dec 25 (359) |
|
|
Ca4-24 (100) |
Ca4-25 |
manu rere |
tupu te rakau |
June 29 (180)
ψ4 Aurigae (100.5),
MEBSUTA (Outstretched) = ε
Gemini
(100.7) |
June 30
SIRIUS
= α Canis Majoris
(101.2),
ψ5 Aurigae (101.4),
ν Gemini (101.6), ψ6 Aurigae
(101.7)
*60.0 = *101.4 - *41.4 |
ζ
Pavonis (283.4),
λ
Cor. Austr. (283.6),
DOUBLE DOUBLE =
ε
Lyrae
(283.7),
ζ
Lyrae (283.8)
*242.0 = *283.4 - *41.4
Dec 29 (363) |
South Dipper-8 (Unicorn)
Φ
Sagittarii
(284.0),
μ
Cor. Austr. (284.6),
η
Cor. Austr.,
θ
Pavonis (284.8)
Dec 30 |
|
Egyptian bread, (-t,
female determinant) |
|
Phoenician qoph |
|
Greek
phi |
Φ(φ) |
... is the
21st letter of the Greek
alphabet ... Its origin is
uncertain but it may be that
phi originated as the letter
qoppa ... In traditional
Greek numerals, phi has a
value of 500 or 500000 ...
Isaac Taylor, History of
the Alphabet: Semitic
Alphabets, Part 1, 2003:
'The old explanation, which
has again been revived by
Halévy, is that it denotes
an 'ape,' the character Q
being taken to represent an
ape with its tail hanging
down. It may also be
referred to a Talmudic root
which would signify an
'aperture' of some kind, as
the 'eye of a needle,' ...
Lenormant adopts the more
usual explanation that the
word means a 'knot' ...
... The king, wearing now a
short, stiff archaic mantle,
walks in a grave and stately
manner to the sanctuary of
the wolf-god Upwaut,
the 'Opener of the Way',
where he anoints the sacred
standard and, preceded by
this, marches to the palace
chapel, into which he
disappears. A period of time
elapses during which the
pharaoh is no longer
manifest.
When he reappears he is
clothed as in the Narmer
palette, wearing the kilt
with Hathor belt and
bull's tail attatched. In
his right hand he holds the
flail scepter and in his
left, instead of the usual
crook of the Good Shepherd,
an object resembling a small
scroll, called the Will, the
House Document, or Secret of
the Two Partners, which he
exhibits in triumph,
proclaiming to all in
attendance that it was given
him by his dead father
Osiris, in the presence
of the earth-god Geb.
'I have run', he cries,
'holding the Secret of the
Two Partners, the Will that
my father has given me
before Geb. I have
passed through the land and
touched the four sides of
it. I traverse it as I
desire.' ...
|
82 days later Metoro suggested to Bishop
Jaussen that he should count (hia):
79 |
|
|
|
|
Ca7-13 |
Ca7-14 |
Ca7-15 → 355 (solstice) |
Ca7-16 (184) |
marama |
kua hua - ki te marama |
kua hahaú
hia |
te marama noho i te nohoga |
Sept 18
π Virginis (181.0), θ
Crucis (181.5) |
19 (445 - 183 = 262)
12h (182.6)
ο
Virginis (182.1), η Crucis (182.5) |
Sept 20 (263)
ALCHITA
=
α
Corvi,
MA WEI (Tail of the Horse)
=
δ
Centauri
(183.1),
MINKAR =
ε
Corvi
(183.7),
ρ
Centauri (183.9) |
21 (80 + 184)
PÁLIDA (Pale) = δ Crucis
(184.6),
MEGREZ (Root of the Tail) = δ Ursae Majoris
(184.9) |
θ
Oct. (364.4)
*323.0 = *364.4 - *41.4
March 20 (*364) |
Al
Fargh al Thāni-25 (Rear Spout)
0h
(365.25)
CAPH
(Hand)
=
β
Cassiopeiae,
SIRRAH (Navel of the Horse)
=
α
Andromedae
(0.5),
ε
Phoenicis,
γ³
Oct.
(0.8)
March
21 (445)
|
Uttara Bhādrapadā-27 (2nd of the Blessed Feet) /
Wall-14 (Porcupine)
ο
Oct. (1.3),
ALGENIB PEGASI
= γ
Pegasi
(1.8)
March 22 (81) |
χ
Pegasi (2.1), θ Andromedae (2.7)
March 23 (447) |
|