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Unfortunately there seems to be no Egyptian X sign incised on the G (Small Santiago) tablet. But we can compare with these glyphs in the H (Large Santiago) text:

307

148

191

594

53

Ha6-28 (308 = 11 * 28)

Ha9-8 (457)

Hb11-50 (1243)

648

648

In order to distinguish the days of Mercury from the days of Jupiter I have decided from now on to recolour them accordingly. The middle of the week (weak) ought to be at Mercury:

Mercury

Jupiter

Venus

Saturn

Sun

Moon

Mars

1

2

3

4

5

6

7

8

9

10

11

12

13

14

15

16

17

18

19

20

21

22

23

24

25

26

27

28

Wednesday

Thursday

Friday

Saturday

Sunday

Monday

Tuesday

29

30

31

32

33

34

35

36

37

38

39

40

41

42

43

44

45

46

47

48

49

50

51

52

53

54

55

56

57

58

59

60

61

62

63

64

65

66

67

68

69

70

 

LARGE SANTIAGO (H)
a1 50 50 burnt area could have contained the number of glyphs below 50 b1 *52 52
a2 58 108 108 b2 48 100
a3 52 160 160 b3 47 147
a4 56 216 216 b4 51 198
a5 59 275 275 b5 57 255
a6 64 339 *5 344 b6 54 309
a7 48 387 *3 395 b7 50 359
a8 46 433 *8 449 b8 *54 (?) 413
a9 40 473 *13 502 b9 65 478
a10 49 522 *18 569 b10 67 545
a11 36 558 *22 627 b11 53 598
a12 *21 (?) *579 (*18) 648 (?) b12 *50 (?) 648
sum *648 sum *648

Assuming - as the point for a possible start of further investigations - that Ha6-28 might correspond to Ca6-28, we could find some reason for the absent top of the Egyptian X. Because 6-28 suggests June 28 and twice 3.14 = 6.28 suggests the completion of a cycle  - and maybe there was an idea of a causal relation-ship with a preceding man fallen on his face:

... If, in the silence of the night, you should hear noises as of falling leaves and flowers, and afterward as of heavy fruit dropping to the ground, you will know that my prayer has been granted: the life of our little boy will be saved.' And having said that, Ulu fell on his face and died. His wife sang a dirge of lament, but did precisely as she was told, and in the morning she found her house surrounded by a perfect thicket of vegetation. 'Before the door,' we are told in Thomas Thrum's rendition of the legend, 'on the very spot where she had buried her husband's heart, there grew a stately tree covered over with broad, green leaves dripping with dew and shining in the early sunlight, while on the grass lay the ripe, round fruit, where it had fallen from the branches above. And this tree she called Ulu (breadfruit) in honor of her husband. The little spring was concealed by a succulent growth of strange plants, bearing gigantic leaves and pendant clusters of long yellow fruit, which she named bananas. The intervening space was filled with a luxuriant growth of slender stems and twining vines, of which she called the former sugar-cane and the latter yams; while all around the house were growing little shrubs and esculent roots, to each one of which she gave an appropriate name. Then summoning her little boy, she bade him gather the breadfruit and bananas, and, reserving the largest and best for the gods, roasted the remainder in the hot coals, telling him that in the future this should be his food. With the first mouthful, health returned to the body of the child, and from that time he grew in strength and stature until he attained to the fullness of perfect manhood. He became a mighty warrior in those days, and was known throughout all the island, so that when he died, his name, Mokuola, was given to the islet in the bay of Hilo where his bones were buried; by which name it is called even to the present time ...

JULY 3 4 (185 = 535 - 350) 5 6 7

... July 4 is the 185th day of the year (186th in leap years) in the Gregorian calendar. There are 180 days remaining until the end of the year. The Aphelion, the point in the year when the Earth is farthest from the Sun, occurs around this date ...

Cb6-27 Cb6-28 (392 + 143) Cb6-29 (536) Cb7-1 (145) Cb7-2
kua tupu te kihikihi ku kikiu te henua Te hokohuki te moko

Kihikihi, lichen; also: grey, greenish grey, ashen. Vanaga. Kihikihi, lichen T, stone T. Churchill. The Hawaiian day was divided in three general parts, like that of the early Greeks and Latins, - morning, noon, and afternoon - Kakahi-aka, breaking the shadows, scil. of night; Awakea, for Ao-akea, the plain full day; and Auina-la, the decline of the day. The lapse of the night, however, was noted by five stations, if I may say so, and four intervals of time, viz.: (1.) Kihi, at 6 P.M., or about sunset; (2.) Pili, between sunset and midnight; (3) Kau, indicating midnight; (4.) Pilipuka, between midnight and surise, or about 3 A.M.; (5.) Kihipuka, corresponding to sunrise, or about 6 A.M. ... (Fornander)

Tupu. 1. Shoot, sprout, bud; to sprout, to bud. 2. Pregnant: vî'e tupu (o te poki); to be conceived (of fetus in its mother's womb): he-tupu te poki i roto i te kopú o toona matu'a. Vanaga. To grow, to sprout, to germinate, to come forth, to conceive, pregnant, germ; mea tupu, plant; tupu ke avai, of rapid growth; tupu horahorau, precocious; hakatupu, to produce, to stimulate growth, to excite. P Pau.: fakatupu, to raise up, to create. Mgv.: tupu, to grow, to conceive, to be pregnant. Mq.: tupu, to grow, to sprout, to conceive. Ta.: tupu, to grow, to sprout. Churchill. Mgv.: Tupu, the best or worst, used of men or of bad qualities. Sa.: tupu, king. Ma.: tupu, social position, dignity. Churchill.

Kikiu. 1. Said of food insufficiently cooked and therefore tough: kai kikiu. 2. To tie securely; to tighten the knots of a snare: ku-kikiu-á te hereíga, the knot has been tightened. 3. Figuratively: mean, tight, stingy; puoko kikiu. a miser; also: eve kikiu. 4. To squeak (of rats, chickens). Kiukiu, to chirp (of chicks and birds); to make short noises. The first bells brought by the missionaries were given this name. Vanaga. Kiukiu (kikiu). 1. To resound, to ring, sonorous, bell, bronze; kiukiu rikiriki, hand bell; tagi kiukiu, sound of a bell; kikiu, to ring, the squeeking of rats; tariga kikiu, din, buzzing; hakakiukiu, to ring. Mgv.: kiukiu, a thin sound, a soft sweet sound. 2. To disobey, disobedience; mogugu kiukiu, ungrateful; ka kikiu ro, to importune. Churchill.

CLOSE TO THE SUN:
'Aug 9 10 (222 = 185 + 37) 11 12 13 (225)
AL SHARAS (The Ribs) = β Crateris (168.6)

Al Zubrah-9 (Mane) / Purva Phalguni-11 (First Reddish One - Fig Tree)

ZOSMA (Girdle, not Belt) = δ Leonis (169.2), COXA (Hips) = θ Leonis (169.4)

*169.4 - *41.4 = *128.0
φ Leonis (170.0), ALULA (First Spring of the Gazelle) = ξ, ν Ursae Majoris (170.5), LABRUM = δ Crateris (170.6) σ Leonis (171.1), λ Crateris (171.6), ι Leonis, ε Crateris (171.9)

γ Crateris,  π Centauri (172.0), κ Crateris (172.5), τ Leonis (172.8)

GREDI (α Capricorni)

... God created Eve from one of Adam's ribs and therefore I at first tried to translate the female (β) star name Al Sharas with The Rib. Although according to Allen this star was plural: '... β ... was one of Al Tizini's Al Sharāsīf, the Ribs, - i.e. of the Hydra, - and the first of the set.' Adam had, as I remember it, another wife before Eve, viz. Lilith ...

CLOSE TO THE FULL MOON:
'Febr 8 9 (40 = 405 - 365) 10 11 12 (408)

23h (350.0 = 167.4 + 182.6)

υ, θ Gruis (350.0), π Cephei (350.6), ι Gruis (350.9)
SIMMAH = γ Piscium (351.7) φ Aquarii (352.0), ψ Aquarii (352.4), χ Aquarii (352.6), γ Tucanae (352.8) CROSS-BARS
ο Cephei (353.3), KERB (Bucket Rope) = τ Pegasi (353.6)

κ Piscium (354.2), θ Piscium (354.4), υ Pegasi (354.9)

*313.0 = *354.4 - *41.4

The name Simmah for γ at the corner of the mouth of the Southern Fish suggests the Tamil name Simham for the Lion → Simba, Singha, Singapore ('City of the Lion').

... τ, 4.5, with υ, was Al Sufi's Sa'd al Na'amah, which Knobel thinks should be Al Na'āim, the Cross-bars over a well; but they also were known as Al Karab, the Bucket-rope. The usual titles for τ - Markab and Sagma or Salma - are from Bayer, but the last two should be Salm, a Leathern Bucket ...

... With α Andromedae [Sirrah → Navel] and γ Pegasi [Kerb], as the Three Guides, it [Caph → Phoenician Kaph, Hand] marks the equinoctial colure, itself exceedingly close to that great circle; and, being located on the same side of the pole as is Polaris, it always affords an approximate indication of the latter's position with respect to that point. This same location, 32º from the pole, and very near to the prime meridian, has rendered it useful for marking sidereal time. When above Polaris and nearest the zenith the astronomical day begins at 0 hours, 0 minutes, and 0 seconds; when due west the sidereal time is 6 hours; when south and nearest the horizon, 12 hours, and when east, 18 hours; this celestial clockhand then moving on the heavenly dial contrary to the motion of the hands of our terrestrial clocks, and at but one half the speed ...

At this place, we can imagine, the Lion became weak (week) - 'turned into water' so to say:

... The canoes of Ava Rei Pua and of Hotu were seen near the (off-shore) islets. On the fifteenth day of the month of October (tangaroa uri) the canoe of Hotu and the canoe of Ava Rei Pua landed. On the fifteenth day of the month of October (tangaroa uri), Nonoma left the house during the night to urinate outside. At this point Ira called out to Nonoma, 'Look at the canoe!' Nonoma ran, he quickly went to Te Hikinga Heru (a ravine in the side of the crater Rano Kau) and looked around. There he saw the double canoe way out near the (offshore) islets, and the two (hulls of the canoe) were lashed together. He ran and returned to the front of the house. He arrived and called into the house: 'Hey you! This canoe has arrived during the night without our noticing it!' Ira asked Nonoma, 'Where is the canoe, which you say is lying out there (in the water)?' Nonoma's voice came back: 'It is out there (in the water) close to the (offshore) islets! There it lies, and the two (hulls) are lashed together.' The four of them (corrected for 'the six of them') went out and picked up leaves (on branches) to give signals. They picked them up, went and arrived at Te Hikinga and saw the canoe. Raparenga got up, picked up the leaves, took them in his hands, and waved, waved, waved, waved ... [E:75]

The 15th day of October (288) was the same day as that which the Pope Gregory XIII had chosen for the beginning of his new calendar.

... Gregory dropped 10 days to bring the calendar back into synchronisation with the seasons. Accordingly, when the new calendar was put in use, the error accumulated in the 13 centuries since the Council of Nicaea was corrected by a deletion of ten days. The Julian calendar day Thursday, 4 October 1582 was followed by the first day of the Gregorian calendar, Friday, 15 October 1582 (the cycle of weekdays was not affected) ...

... If summer is defined from the equinoxes there will be 185 days in the northern summer and 180 in the southern summer:

March 21 80 0
31 90 10
April 30 120 40
May 31 151 71
June 21 172 92
30 181 101
July 31 212 132
Aug 31 243 163
Sept 22 265 185
30 273 193
Oct 15 288 = 172 + 4 * 29 208
30 304 224
Nov 30 334 254
Dec 21 355 275
31 365 285
Jan 31 31 316
Febr 28 59 344
March 21 80 365
31 90 375 = 365 + 10
April 30 120 405 = 365 + 40
May 31 151 436 = 365 + 71

From winter solstice to summer solstice north of the equator there are (365 - 355) + 172 = 182 days. From summer solstice to winter solstice there are 355 - 172 = 183 days ...