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The dream soul of the sleeping Hau Maka in Hiva looked for Rangi Meamea as a marker for where the King should live:

... The dream soul spoke the following: 'There it is - ho! - the place - ho! - for the king - ho! - to live (there in the future), for this is (indeed) Rangi Meamea.'

Probably it meant the place where the Sun and Sirius together had reached Alkes in JUNE 30:

... The Sothic cycle was based on what is referred to in technical jargon as 'the periodic return of the heliacal rising of Sirius', which is the first appearance of this star after a seasonal absence, rising at dawn just ahead of the sun in the eastern portion of the sky. In the case of Sirius the interval between one such rising and the next amounts to exactly 365.25 days - a mathematically harmonious figure, uncomplicated by further decimal points, which is just twelve minutes longer than the duration of the solar year ...

JUNE 28 29 (180)

SIRIUS

JULY 1 (*102)
Ga4-16 Ga4-17 (100) Ga4-18 Ga4-19
ν Hydrae (163.1)

no star listed (164)

ALTAIR (α Aquilae)

Wings-27 (Snake)

η Octans (165.4), ALKES (Shallow Basin) = α Crateris (165.6)

*124.0 = *165.4 - *41.4

ANA-TIPU-4 (Upper-side-pillar - where the guards stood)

MERAK (Loin, not Lion) = β Ursae Majoris (166.2), DUBHE (Bear) = α Ursae Majoris (166.7)

The Chinese Emperor was drawing his bow at Sirius but he did not use an arrow ('teka'). His expectant servant in front of him - probably a female we can see from her 'crocodile' girdle - seems to be waiting for the resulting rain drops. It was the place in the sky named after a dry shallow basin (Al Kes).

Aug 31 Sept 1 2 (*165) 3 (246)
°Aug 27 28 29 (*161 → °June 10) 30 (242)
'Aug 4 (216) 5 (*137) 6 7
"July 21 22 / 7 → π Te Anakena 23 (204) 24 (*125)

... They remained in Hanga Hoonu for five days. On the twenty-third day of the month of July ('Anakena'), they reached Rangi Meamea ... [E:25-26]

101 (Ga4-18) - 5 = 96 (JUNE 25). The Explorers spent 5 days in Hanga Hoonu before they reached Rangi Meamea:

ST JOHN'S DAY JUNE 25 (181 - 5) 26 (177) 27
Ga4-12 (175 = 350 / 2) Ga4-13 → 14 * 29½ Ga4-14 → Bharani Ga4-15 → 4 * 15 = 60
p Carinae (159.3) φ Hydrae (160.3) no star listed (161) VATHORZ POSTERIOR = θ Carinae (162.1), PEREGRINI = μ Velorum, η Carinae (162.6)

... This [η Carinae] is one of the most noted objects in the heavens, perhaps even so in almost prehistoric times, for Babylonian inscriptions seem to refer to a star noticeable from occasional faintness in its light, that Jensen thinks was η. And he claims it as one of the temple stars associated with Ea, or Ia, of Eridhu¹, the Lord of Waters, otherwise known as Oannes², the mysterious human fish and greatest god of the kingdom.

¹ Eridhu, or Eri-duga, the Holy City, Nunki, or Nunpe, one of the oldest cities in the world, even in ancient Babylonia, was that kingdom's flourishing port on the Persian Gulf, but, by the encroachment of the delta, its site is now one hundred miles inland. In its vicinity the Babylonians located their sacred Tree of Life.

² Berōssōs described Oannes as the teacher of early man in all knowledge; and in mythology he was even the creator of man and the father of Tammuz and Ishtar, themselves associated with other stars and sky figures. Jensen thinks Oannes connected with the stars of Capricorn; Lockyer finds his counterpart in the god Chnemu of Southern Egypt; and some have regarded him as the prototype of Noah ...

Aug 27 28 (240) 29 (*161) 30
°Aug 23 24 (236 = 8 * 29½) 25 (*157) 26
'July 31 'Aug 1 2 (214) 3 (*500)
"July 17 Te Anakena 18 19 (200) 20 (*121)

... They went on and came to Tama. They looked around and said, 'This is Tama.' They gave the name 'Tama, an evil fish (he ika kino), a very long nose (He ihu roroa).' Again they went on and came to One Tea. They saw it, looked around, and gave the name 'One Tea A Hau Maka'. Then they went on and came to Hanga Takaure. There they gave the name 'Hanga Takaure A Hau Maka'. They made camp and rested at the Bay of Flies for a week (etahi pohitu). On the eighteenth day of the month of July ('Anakena'), they went on from Hanga Takaure. [E:23]

NAKSHATRA DATES:
CHRISTMAS EVE DEC 25 26 (360) 27

η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7)

*301.0 = *342.4 - *41.4
ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8) ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7) λ Pegasi (345.0), ξ Pegasi (345.1), ε Gruis (345.3), τ Aquarii (345.7), ξ Oct. (345.8), μ Pegasi (345.9)
Febr 26 27 (58 = 2 * 29) 28 (424) March 1 (*345)
°Febr 22 23 24 (55) 25
'Jan 30 (*315) 31 'Febr 1 (32) 2
"Jan 16 (*301) 17 18 (383) 19

Ga4-13 (→ 413 → 14 * 29½) is glyph number 96 (→ E:96). The resemblance with Gb2-6 (32) is obvious - it probably should be read as an 'empty' place - i.e. there seems to have been a pair of 'voids' (with only whispering spirits present)165 right ascension days apart:

164

Ga4-13 (96)

Gb2-6 (32)

φ Hydrae → dry

36 Capricorni → wet

By adding 5 days (Hanga Hoonu) to 96 (Ga4-13) the resulting glyph number will indicate right ascension day *101 at the time of the Bull. Similarly, by adding 5 days to Gb2-6 we will arrive at a glyph with a design which could be alluding to Sirius (Te Pou, the Pillar):

CLOSE TO THE SUN:
DEC 7 8 9 10 11 (345) 12 (*266)
Gb2-6 (32) Gb2-7 Gb2-8 Gb2-9 Gb2-10 (82 + 183) Gb2-11 (266)
BUNDA (Foundation) / KAKKAB NAMMAΧ (Star of Mighty Destiny) θ Piscis Austrini (330.1), λ Octantis (330.7)

Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)

TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)
no star listed (326) CASTRA = ε Capricorni (327.2), BUNDA = ξ Aquarii (327.5)

SIRIUS (α Canis Majoris)

Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat)

NASHIRA = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE = π¹ Cygni, κ Capricorni (328.7

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI δ Capricorni (329.8)

*288.0 = *329.4 - *41.4

... In China, with Capricornus, Pisces, and a part of Sagittarius, it [Aquarius] constituted the early Serpent, or Turtle, Tien Yuen; and later was known as Hiuen Ying, the Dark Warrior and Hero, or Darkly Flourishing One, the Hiuen Wu, or Hiuen Heaou, of the Han dynasty, which Dupuis gave as Hiven Mao. It was a symbol of the emperor Tchoun Hin, in whose reign was a great deluge; but after the Jesuits came in it became Paou Ping, the Precious Vase. It contained three of the sieu, and headed the list of zodiac signs as the Rat, which in the far East was the ideograph for 'water', and still so remains in the almanacs of Central Asia, Cochin China, and Japan ...

Febr 9 (40) 10 11 12 (408) 13 (*329) All Hearts' Day
°Febr 5 (36) 6 7 8 (*324) 9 10 (41)
'Jan 13 (378) 14 15 (*300) 16 17 18 (383)
"Dec 30 (364) Ko Koró (→ kórē) 31 "Jan 1 2 3 4

... On February 9 the Chorti Ah K'in, 'diviners', begin the agricultural year. Both the 260-day cycle and the solar year are used in setting dates for religious and agricultural ceremonies, especially when those rituals fall at the same time in both calendars. The ceremony begins when the diviners go to a sacred spring where they choose five stones with the proper shape and color. These stones will mark the five positions of the sacred cosmogram created by the ritual. When the stones are brought back to the ceremonial house, two diviners start the ritual by placing the stones on a table in a careful pattern that reproduces the schematic of the universe. At the same time, helpers under the table replace last year's diagram with the new one. They believe that by placing the cosmic diagram under the base of God at the center of the world they demonstrate that God dominates the universe. The priests place the stones in a very particular order. First the stone that corresponds to the sun in the eastern, sunrise position of summer solstice is set down; then the stone corresponding to the western, sunset position of the same solstice. This is followed by stones representing the western, sunset position of the winter solstice, then its eastern, sunrise position. Together these four stones form a square. They sit at the four corners of the square just as we saw in the Creation story from the Classic period and in the Popol Vuh. Finally, the center stone is placed to form the ancient five-point sign modern researchers called the quincunx ...

... In the inscriptions of Dendera, published by Dümichen, the goddess Hathor is called 'lady of every joy'. For once, Dümichen adds: Literally ... 'the lady of every heart circuit'. This is not to say that the Egyptians had discovered the circulation of the blood. But the determinative sign for 'heart' often figures as the plumb bob at the end of a plumb line coming from a well-known astronomical or surveying device, the merkhet. Evidently, 'heart' is something very specific, as it were the 'center of gravity' ... See Aeg.Wb. 2, pp. 55f. for sign of the heart (ib) as expressing generally 'the middle, the center'.

And this may lead in quite another direction. The Arabs preserved a name for Canopus - besides calling the star Kalb at-tai-man ('heart of the south') ... Suhail el-wezn, 'Canopus Ponderosus', the heavy-weighing Canopus, a name promptly declared meaningless by the experts, but which could well have belonged to an archaic system in which Canopus was the weight at the end of the plumb line, as befitted its important position as a heavy star at the South Pole of the 'waters below'. Here is a chain of inferences which might or might not be valid, but it is allowable to test it, and no inference at all would come from the 'lady of every joy'. The line seems to state that Hathor (= Hat Hor, 'House of Horus') 'rules' the revolution of a specific celestial body - whether or not Canopus is alluded to - or, if we can trust the translation 'every', the revolution of all celestial bodies. As concerns the identity of the ruling lady, the greater possibility speaks for Sirius, but Venus cannot be excluded; in Mexico, too, Venus is called 'heart of the earth'. The reader is invited to imagine for himself what many thousands of such pseudo-primitive or poetic interpretations must lead to: a disfigured interpretation of Egyptian intellectual life ...

CLOSE TO THE FULL MOON:
JUNE 7 8 (*79) 9 10 (161) 11 12
The Knot (Ukdah)

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

*105.0 = *146.4 - *41.4

VATHORZ PRIOR = υ Carinae (147.9)

Star-25 (Horse) / ANA-HEU-HEU-PO-5 (Pillar where debates were held)

ALPHARD (The Horse) = α Hydrae (142.3), ω Leonis (142.6), τ¹ Hydrae (142.7)

Al Tarf-7 (The End)

ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5)

*102.0 = *143.4 - *41.4

A Hydrae (144.1)

VEGA (α Lyrae)

UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8)

*104.0 = *145.4 - *41.4 (= *288 - *184)

... For they say that the course of human life resembles the letter Y, because every one of men, when he has reached the threshold of early youth, and has arrived at the place 'where the way divides itself into two parts', is in doubt, and hesitates, and does not know to which side he should rather turn himself ...

Aug 10 11 12 13 (*145) 14 15 (227)
°Aug 6 7 8 (220) 9 10 11 (*143)
'July 14 15 16 17 (*118) 18 19 (200)
SIRIUS "July 1 2 3 (*104) 4 (185) Te Anakena 5

At the time of rongorongo Sirius stood like a pillar at day zero in June 30, 181 (*101), and 101 days later came Spica in October 9, 282 (*202). The flag of Brazil has uplifted Spica with a little dot far down marking Dramasa (σ Octantis, the South Pole star). In between we can perceive the Southern Cross, and between Spica and the Southern Cross is the Tail of the Hydra (γ Hydrae, Al Dhanab al Shuja) - in the day before Spica but below the curved band. To the right is the Scorpion with Antares placed at the opposite side compared to Procyon (α Canis Minoris), below O in ORDEM. Alphard (α Hydrae) is below M. Sirius and 4 more stars in Canis Major are noted below Alphard, together with Canopus. In addition to 8 stars in the Scorpion we can also see 3 more stars to the left which mark the Southern Triangle (Triangulum Australe). Altogether there are 26 + 1 = 27 stars:

... They stayed (there longer). On the fifth day of the month of July (Anakena) [day 186 + 41 = 227], they all got up, went downhill, went on, and reached Hanga Te Pau. They took their provisions with them, carrying them on their shoulders, went on, and reached Te Pou. They made camp and slept in Te Pou on the tenth of the month of July (Anakena). Then they all got up, carried their provision on their shoulders, went straight ahead, and followed the path of the dream soul of Hau Maka. They came to Hua Reva and said, This is Hua Reva A Hau Maka!...

Ga3-19 Ga3-20 (79) Ga3-21 Ga3-22 Ga3-23 Ga3-24

Beyond Sirius and Alkes in JUNE 30 was Oromanga, the residence of the King:

... The name of the residence (maara noho) of the king, of Hotu, was Oromanga. The name of the place where the roof of the house had been covered [hidden, kona] by Nuku Kehu was Hare Topa (sic!) Tuu. [E:91]

... After all the food supplies had been brought on land [i oti era te kai te too mai ki uta], the two rulers [te ariki arurua], the king and the queen said, 'Drag the canoes on land and take them apart (so the wood can be used) to build houses and cover the roofs!' They dragged the two canoes on land and took them apart. After they had finished disassembling the canoes, Nuku covered all the houses [E:84]

45 days (= 320 / 8 + 5)

7 days

5 days

1 day

40 - 13 = 27 days

5 days

JUNE 18 (169)

6

JUNE 25 (176)

4

JUNE 30 (181)

JULY 1 (182)

25

JULY 26 (208) JULY 27 (209)

4

"July 11 (192)

"July 18 (199)

"July 23 (204)

"July 24 (205)

"Aug 19 (231)

"Aug 20 (232)

Te Anakena 11

Te Anakena 18

Te Anakena 23

Te Anakena 24

Hora Iti 19

Hora Iti 20

Hanga Takaure

Hanga Hoonu

Rangi Meamea

OROMANGA

Papa O Pea

Ga4-6 (89) - (95) Ga4-13 (96) - (100) Ga4-18 (88 + 13) Ga4-19 (102) - (128)

(129) - (133)

JULY 1 (182) - (91 - 84) = 175 (ST JOHN'S DAY).

Topa. 1. To bend down, to drop to the ground; to fall on a certain date. 2. To stop doing something, to drop; ina ekó topa taau aga, do not stop, keep doing your work. 3. To remain, to be left over, to be unfinished; he topa te kai, the food is not finished, there is some left. 4. To come to one's memory; i te aamu he topa te vânaga tûai, in the legends old words come to memory. 5. To remember, to reflect (with mana'u as subject); e-topa rivariva tokorua mana'u ki te me'e nei, let the two of you think carefully about this thing. Vanaga. 1. Wine; topa tahaga, id. 2. To fall in drops, to descend, to go down, to abdicate; topa iho, to fall; hakatopa, to knock down, to cause to fall; hakatopa ki raro, to knock down, to subjugate. 3. Childbirth, abortion; topa te poki, to lie in. 4. A feast, to feast. 5. To arrive, to result; topa rae, newcome; topa iho, to come unexpectedly; topa ke, to deviate; topa no mai, topa hakanaa, topa tahaga, mau topa pu, unexpected; topa okotahi, solitary; hakatotopa, to excite, to foment. 6. Bad, low, cheap, failure; igoa topa, nickname; ariga topa, sinister, sly, ill-tempered, to hang the head; hakatopa, to disparage; hakatotopa, irresolute. 7. (Of upward movement) topa ki raro, to scale, to surpass; hakatopa ki te ao, to confer a dignity; hakatopa ki te kahu, to spread a sail; hakatotopa, to make a genealogy. Churchill.

(68 * 4 = 272 = 2 * 136)