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The coconut (niu) was a sign of peace, of calm restored (after a battle preceded by the 'breaking the coconut'):

...For in the ideal ritual calendar, the kali'i battle follows the autumnal appearance of the Pleiades, by thirty-three days - thus precisely, in the late eighteenth century, 21 December, the winter solstice ... The correspondence between the winter solstice and the kali'i rite of the Makahiki is arrived at as follows: ideally, the second ceremony of 'breaking the coconut', when the priests assemble at the temple to spot the rising of the Pleiades, coincides with the full moon (Hua tapu) of the twelfth lunar month (Welehu). In the latter eighteenth century, the Pleiades appear at sunset on 18 November. Ten days later (28 November), the Lono effigy sets off on its circuit, which lasts twenty-three days, thus bringing the god back for the climactic battle with the king on 21 December, the solstice (= Hawaiian 16 Makali'i). The correspondence is 'ideal' and only rarely achieved, since it depends on the coincidence of the full moon and the crepuscular rising of the Pleiades ...

Niu. Palm tree, coconut tree; hua niu, coconut. Vanaga. Coconut, palm, spinning top.  P Pau., Ta.: niu, coconut. Mgv.: niu, a top; niu mea, coconut. Mq.: niu, coconut, a top. Churchill. The fruit of miro. Buck. T. 1. Coconut palm. 2. Sign for peace. Henry. The sense of top lies in the fact that the bud end of a coconut shell is used for spinning, both in the sport of children and as a means of applying to island life the practical side of the doctrine of chances. Thus it may be that in New Zealand, in latitudes higher than are grateful to the coconut, the divination sense has persisted even to different implements whereby the arbitrament of fate may be declared. Churchill 2.

i tōmo.era.te ngao o oto uta.ki mua ki te hanga. After the neck of Oto Uta had been brought on land, out in the bay of Hanga Rau, the wind, the rain, the waves, and the thunder subsided [hē kōre.te tokerau.te uā.te vave.te hātu.tiri].
ki hanga rau.hē kōre.te tokerau.te uā.te vave.
te hātu.tiri.he tuu a kuihi.a kuaha.he haka(-)

The stormy sea (ku rakerake-á a haho a te tai, the sea has turned rough) was here in the past.

Rake, rakerake: 1. Bad, ugly, unjust; to turn nasty (of a situation); ku rakerake-á a haho a te tai, the sea has turned rough. 2. To be abundant: ku rakerake-á te îka, there are lots of fish. Rakerakega, wickedness. Vanaga. Bad, in its most general sense; patu toona rake, immodest, to expose the person obscenely; rakega, evil, perversity; rakerake, abominable, frightful, low, shocking, culpable, crime, debauchery, dishonor, fault, hideous, ignoble, deformed, illicit, immodest, immoral, impious, irreligious, lascivious, evil, bad, obscene, sinful, ugly; rakerakega, sin, cirme, fault, impiety, iniquity, evil, vice; hakarakerake, causative, to make bad, etc. Pau.: marakerake, afflicted, disconsolate. Churchill.

...he ro korua.e aku hoa e.ki hahati atu te ngao o te rakerake era (Let's go my friends (hoa), let's break the neck [hahati atu te ngao] of this mean one (or, ugly one, rakerake) ...

he too mai a Pure ō.i te pureva.he ava.ki runga Pure O picked up a large round stone (pureva) and hit the top of the figure. Because of the stone, the neck of Oto Uta was broken.
ki te moai.he hati te ngao.o oto uta.i pureva.
he hū te tokerau.he ketu te vave.he hati te vave. Then the wind started blowing, the billow rose, the waves broke, and the rain started falling, the flame (i.e., lightning) shone brightly, and the thunder rolled.
he hoa te ūa.he nomo mai mai te ura.he hati
he hetu te patiri.
i hu era te tokerau.i hati era te vave.i ava As soon as the wind started blowing, the waves broke, the rain fell, and the thunder rolled, King Hotu knew that Pure O had done harm to Oto Uta [penei ē.ku kori ana a Pure ō.i te ariki.i a oto uta].
era te ua.i hetu era te hātu.tiri
he angiangi e te ariki.e Hotu.penei ē.ku kori ana
a Pure ō.i te ariki.i a oto uta.
he ki a Hotu.ku kori ana tau ngaio era i te ariki Hotu spoke, 'These fellows have done a mean thing [ku kori ana tau ngaio era] to King Oto Uta!"
i a oto uta.
i hati era te ngao.o te ariki o oto uta.he ōho.atu After the neck of Oto Uta had been broken, Kuihi and Kuaha arrived. They picked up the neck of King Oto Uta, took it, and brought it with them.
a kuihi.a kuaha.he too mai i te ngao.o te a(-)
riki o oto uta.he mau he ōho.mai he tuu ki
Gao. 1. Neck. 2. Glans penis (te gao o te kohio), neck of penis. Vanaga. Neck, throat, (naho G); gao pukupuku, scrofula; hore te gao, to cut the head off; arakea gao, scrofula. Gaogao, calm. Gaoku, to eat greedily. Gaopu, to choke on a bone. Churchill.

We can compare with the opposite case:

... The father of Aemilianus the orator, to whom some of you have listened, was Epitherses, who lived in our town and was my teacher in grammar. He said that once upon a time in making a voyage to Italy he embarked on a ship carrying freight and many passengers. It was already evening when, near the Echinades Islands, the wind dropped and the ship drifted near Paxi [→ Pax Romana (Peace of Rome) → 16 Pax]. Almost everybody was awake, and a good many had not finished theire afterdinner wine. Suddenly, from the island of Paxi was heard the voice of someone loudly calling Thamus [Tammuz, Dumuzi], so that all were amazed. Thamus was an Egyptian pilot, not known by name to many on board. Twice he was called and made no reply, but the third time he answered; and the caller, raising his voice, said, 'When you come opposite to Palodes, announce that Great Pan is dead.' On hearing this, all, said Epitherses, were astounded and reasoned among themselves whether it were better to carry out the order or to refuse to meddle and let the matter go. Under the circumstances Thamus made up his mind that if there should be a breeze, he would sail past and keep quiet, but with no wind and a smooth sea about the place he would announce what he had heard. So, when he came opposite Palodes, and there was neither wind nor wave, Thamus from the stern, looking toward the land, said the words as he heard them: 'Great Pan is dead'. Even before he had finished there was a great cry of lamentation, not of one person, but of many, mingled with exclamations of amazement. As many persons were on the vessel, the story was soon spread abroad in Rome, and Thamus was sent for by Tiberius Caesar. Tiberius became so convinced of the truth of the story that he caused an inquiry and investigation to be made about Pan; and the scholars, who were numerous at his court, conjectured that he was the son born of Hermes and Penelope ...

The canoe of Pure O left Easter Island in "November 5 (Ruti 5), i.e. in right ascension day *229 (= 309 - 80). From the time-frame of Bharani to that of rongorongo there were *41 precessional right ascension days, which means the stars rising heliacally should have moved ahead in the Sun calendar with 41 days since the time when the star Bharani was at 0h, viz. to day 309 + 41 = 350 (*270):

OCT 11 12 13 14 (*207) 15 (288)
Ga8-1 Ga8-2 Ga8-3 Ga8-4 Ga8-5 (208)
KELB ALRAI (Dog of the Shepherd) = β Ophiuchi, μ Arae (268.1), KEW HO (Nine Rivers) = μ Herculis (268.6), η Pavonis (268.7), APOLLYON = ι Scorpii (268.9)

*231.0 - *4.0 = *227.0

MULIPHEN (Oaths) = γ Ophiuchi (269.0), BASANISMUS = G Scorpii (269.5), PHERKARD (Dim One of the Two Calves) = δ Ursae Minoris (269.9) PTOLEMY CLUSTER = M7 Scorpii (270.5), GRUMIUM (Lower Jaw) = ξ Draconis (270.9)

*227.0 + *2.0 = *229.0

270 - 229 = 41

RUKBALGETHI GENUBI (Bending Claw) = θ Herculis (271.1), ξ Herculis (271.5), ETAMIN (Head) = γ Draconis, ν Herculis (271.7), ν Ophiuchi (271.8) CAT'S EYE = NGC6543 Draconis (272.2), ζ Serpentis (272.4), τ Ophiuchi (272.9)

*231.0 = *272.4 - *41.4

Dec 14 (*268) 15 16 (350) 17 18
°Dec 10 (*264) 11 (345) 12 13 14
'Nov 17 (*241) 18 19 20 (324) 21
"Nov 3 (*227) 4 (Ko) Ruti 5 6 (310) 7
CLOSE TO THE FULL MOON:

ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi)
 μ Columbae, SAIPH (Sword) = κ Orionis (86.5), τ Aurigae, ζ Leporis (86.6) υ Aurigae (87.1), ν Aurigae (87.2), WEZN (Weight) = β Columbae, δ Leporis (87.7), TZE (Son) = λ Columbae (87.9)

Ardra-6 (The Moist One) / ANA-VARU-8 (Pillar to sit by)

χ¹ Orionis, ξ Aurigae (88.1), BETELGEUZE = α Orionis (88.3), ξ Columbae (88.5), σ Columbae (88.7)

η Leporis (89.0), PRAJA-PĀTI (Lord of Created Beings) = δ Aurigae, MENKALINAN (Shoulder of the Rein-holder) = β Aurigae, MAHASHIM (Wrist) = θ Aurigae, and γ Columbae (89.3), π Aurigae (89.4), η Columbae (89.7)

*48.0 = *89.4 - *41.4

μ Orionis (90.3), χ² Orionis (90.5)

Ga1-21 Ga1-22 Ga1-23 Ga1-24 Ga1-25 Ga1-26

There are 229 glyphs on side a of the G tablet:

16 NOV 1 2 (306) 3 (*227) 4 Ko Ruti 5
Ga8-22 (15 * 15) Ga8-23 Ga8-24 (227 → π) Ga8-25 Ga8-26 (229)

19h (289.2)

λ Aquilae (Ant.) (289.1), γ Cor. Austr (289.3), τ Sagittarii (289.4), ι Lyrae (289.5), δ Cor. Austr. (289.8)

*248.0 = *289.4 - *41.4

Al Baldah-19 (City)

AL BALDAH = π Sagittarii, ALPHEKKA (Dish) MERIDIANA = α Cor. Austr. (290.1), β Cor. Austr. (290.2)
ALADFAR (The Talons) = η Lyrae (291.1), NODUS II = δ Draconis (291.5), ψ Sagittarii (291.6), τ Draconis (291.7), θ Lyrae (291.8) ω Aquilae (292.1), ρ Sagittarii (292.6), υ Sagittarii (292.7) π Draconis, ARKAB PRIOR = β¹ Sagittarii (293.0), ARKAB POSTERIOR = β² Sagittarii, ALRAMI (The Archer) = α Sagittarii (293.2), χ Sagittarii (293.6)

"η, a 4.4-magnitude, is Aladfar in the Century Atlas, by some confusion with the star μ; and with θ, of the same brilliancy, was, in China, Lëen Taou, Paths within the Palace Grounds. μ, of the 5th magnitude, was Kazwini's Al Athfār, the Talons (of the Falling Eagle), which he described as a fainter star in front of the bright one, i.e. west of Wega." (Allen)

Down in the Underworld, where the Sun moves from the evening (autumn equinox) to the morning (spring equinox), he apparently goes counterclockwise, from his old age to his rebirth. This 'time reversal' was evidently beginning where Sagittarius stopped all clockwise movements. Alrami (α Sagittarii) was 2 days after Aladfar (η Lyrae) and 15 days after Al Athfār (μ Lyrae). The letter η was like the mirror of the letter μ (→ water).

Jan 4 5 (*290) 6 7 (372) 8
°Dec 31 °Jan 1 2 (*287) 3 (368) 4
'Dec 8 9 10 (*264) 11 (345) 12
"Nov 24 25 (329) 26 (*250) 27 28
CLOSE TO THE FULL MOON:
MAY 3 (123) 4 5 (*45) 6 (*411) 7 (492)
WEZEN (Weight) = δ Canis Majoris (107.1), τ Gemini (107.7), δ Monocerotis (107.9) no star listed (108)

λ Gemini (109.4), WASAT (Middle) = δ Gemini (109.8)

*68.0 = *109.4 - *41.4
no star listed (110)

ALUDRA (Virgin) = η Canis Majoris (111.1), PROPUS = ι Gemini (111.4),  GOMEISA (Water-eyed) = β Canis Minoris (111.6)

*70.0 = *111.4 - *41.4
July 6 (*107) 7 8 9 (190) 10
°July 2 3 (184) 4 5 6 (*107)
'June 9 10 (161) 11 12 13 (*84)
"May 26 27 28 (148) 29 30 (*70)
Ga2-13 Ga2-14 Ga2-15 (45) Ga2-16 Ga2-17

The pair of hulls of the Sun canoe were unbound after king Hotu had arrived to Easter Island in "October 15 (288):

...On the fifteenth day of the month of October (tangaroa uri), Nonoma left the house [he ea mai roto i te hare] during the night [i te po] to urinate outdoors [ki kaho.mimi]. At this point Ira called out [he rangi] to Nonoma, 'Look at the canoe!' Nonoma ran [he tahuti], he quickly went to Te Hiringa Heru (a ravine in the side of the crater Rano Kau) and looked around. There he saw the double canoe way out near the (offshore) islets [i te motu o haho], and the two (hulls of the canoe) were lashed together. He ran and returned [he tahuti he hoki] to the front of the house [ki te mua ki te hare]. He arrived and called [he tuu he rangi] into the house [a roto i te hare], 'Hey you! This canoe has arrived during the night without our noticing it!' Ira asked [he ui] Nonoma, 'Where is the canoe, which you say is lying out there (in the water)?' Nonoma's voice [te reo] came back [he hakahoki]: 'It is out there (in the water) close to the (offshore) islets! There it lies [e noho mai nei], and the two (hulls) are lashed together.' The four of them (corrected for 'the six of them') went out and picked up [he too] leaves (on branches) to give signals. They picked them up, went and arrived at Te Hikinga and saw the canoe.Ira remained at the house [i roto ana i te hare a Ira] after the four (corrected for 'the six') had gone [i oho era] to Te Hikinga Vae (sic). [E:75]

... Ira said [he kī a Ira] to Raparenga, 'Give signals [ka rapu koe] and tell this [ka hakamaa.penei]: If the canoe continues [ana oho.te miro] to the right side [a te rara mata'u] (of Easter Island, seen from Motu Nui), they should sail way out [a haho ana ana oho] because of Tama, an evil fish with very long nose [he ika kino.he ihu roroa] (this is a wordplay with the place name on the southeastern shore, which 'demands bad victims because of his cliffs').' He waved, waved, waved [?], and waved. The one on board the boat saw [he tikea e runga e te miro] Raparenga's waving [te rapunga.o Raparenga] and understood. The signals arrived [he angiangi] on board the canoe [he iri mai te rapu o runga i te miro]; the waving arrived below [he topa ki raro.te rapu] (i.e.. in the west). [(Here they) died out, he oti.] he ki a Hotu The two hulls were no longer kept lashed together (i.e., they were separated for the rest of the journey). Hotu called out [he rangi] to the canoe of the queen [te aríki tamahahine]: 'Steer the canoe to the left side [a te rara maúi] when you sail in. Teke will jump over on board (your) canoe to work his mana [hakamanamana] when you sail [mo oho.atu] through the fishing grounds [i te hakanononga]!' [I will go (koau ma oho) to the right (a te rara mata'u), working mana (mo hakamanamana) when going through the fishing grounds (mo oho atu i te hakanononga).] [E:77]

Teke jumped on board the second [he teki.a Teke.ki runga ki te rua] canoe, (that) of the queen. The king's canoe [te miro o te ariki. tamaaroa] sailed to the right, the queen's [to te ariki. tamahanine] to the left ...  [E:78]

The men on board [o runga] the royal canoe looked out [he ui] from Varinga Te Toremo (the northeastern cape of the Poike peninsula). There they saw [he tikea] the canoe of the queen, the canoe of Ava Rei Pua, as it reached [ka tuu] Papa Te Kena (on the northern shore, east of Hanga Oteo). Honga came and gazed in the direction below (i.e., toward the west). He called out [he rangi] to the noteworthy ruler (? ariki motongi) Hotu, 'There is the canoe of the queen! It will be the first one to land! [he rae ka tomo era]' At this news King Hotu replied to Honga, 'Recite (rutu) (powerful incantations) as though the ten brothers of the chief (ariki maahu) were one whole(?).' The ten recited with all their might. [he rutu korua atatahi te angahuru] This is what they recited [penei i rutu ai]: 'Let all movement (? konekone) cease!' [ka hakamau te konekone]. They recited and sailed on swiftly [he rutu he oho mai]: Honga, Te Kena, Nuku Kehu, Nga Vavai, Oti, Tive (corrected for Sive), Ngehu, Hatu, Tuki, and Pu (corrected for Bu).  [E:79]

Presumably the creators of Manuscript E were referring to the situation after the Winnowing Basket (where time suddenly would turn around and go from very old to very young) - from the (dry) basket to the (wet) bucket so to say.

 

At the time of the Bull the Winnowing Basket (Nash = γ Sagittarii) would have risen simultaneously with the Sun in OCTOBER 16 (289) :

OCT 16 17 (290) 18

19

Ga8-6 Ga8-7 (210) Ga8-8 Ga8-9
CLOSE TO THE SUN:

Winnowing Basket-7 (Leopard)

18h (273.4)

*232.0 = *273.4 - *41.4

NASH (Point) = γ Sagittarii (273.7), θ Arae (273.8)
ZHŌNGSHĀN = ο Herculis (274.0), π Pavonis (274.6)

ι Pavonis (275.1), POLIS = μ Sagittarii (275.9)

MENKAR (α Ceti)
η Sagittarii (276.9)
Dec 19 (*273) 20 (354) SOLSTICE 22
°Dec 15 (*269) 16 (350) 17 18
'Nov 22 (*246) 23 24 25 (329)
"Nov 8 (*232) 9 10 (314 = 355 - 41) 11
CLOSE TO THE FULL MOON:
APRIL 17 (107) 18 19 20 (*30)
Ga1-27 Ga1-28 Ga1-29 Ga1-30

6h (91.3)

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

*50.0 = *91.4 - *41.4

ξ Orionis (92.5)

Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins)

TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)

*52.0 = *93.4 - *41.4

 FURUD = ζ Canis Majoris (94.9)

And the Child of Waters would have risen heliacally in AUGUST 2 (214), i.e. 75 days earlier:

JULY 31 AUG 1 2 (214) 3 4 (*136) 5 6
Ga5-22 Ga5-23 Ga5-24 Ga5-25 (135) Ga5-26 Ga5-27 Ga5-28
δ Muscae (196.5), VINDEMIATRIX (Grape Gatherer) = ε Virginis (196.8

13h (197.8)

ξ¹ Centauri (197.1), ξ² Centauri (197.9)
APAMI-ATSA (Child of Waters) = θ Virginis, ψ Hydrae (198.5), DIADEM = α Com. Ber. (198.9) AL DAFĪRAH (Tuft) = β Com. Ber. (199.4)

*158.0 = *199.4 - *41.4

 

σ Virginis (200.4)

*159.0 = *200.4 - *41.4

γ Hydrae (201.0), ι Centauri (201.4)

*160.0 = *201.4 - *41.4

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-20 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

*161.0 = *202.4 - *41.4
Oct 3 4 5 6 7 (*200) 8 9 (282)
°Sept 30 °Oct 1 2 3 (275) 4 (*196) 5 6
'Sept 6 7 (250) 8 9 10 11 12 (*175)
"Aug 23 24 (236) 25 Hora Iti 26 27 28 Hora Iti 29

... On the twenty-sixth day of the month of August ('Hora Iti') they went from Papa O Pea to Ahu Akapu ... [E:30]

... They made camp [he noho] and rested [he hakaora] at Ahu Akapu for two days. On the twenty-ninth day of the month of August ('Hora Iti') they went on to Pu Pakakina. They arrived, remained there, and gave the name 'Pu Pakakina A Ira'. They remained one month in Pu Pakakina ... [E:31]

45 days (= 365 - 320)

7 days

5 days

1 day

27 days

5 days

"July 11 (192)

6

"July 18 (199)

4

"July 23 (204)

"July 24 (205)

25

"Aug 19 (231)

"Aug 20 (232)

4

Te Anakena 11

Te Anakena 18

Te Anakena 23

Te Anakena 24

Hora Iti 19

Hora Iti 20

Hanga Takaure

Hanga Hoonu

Rangi Meamea

Oromanga

Papa O Pea

Ga4-6 (89) - (95) Ga4-13 (96) - (100) Ga4-18 (88 + 13) Ga4-19 (102) - (128)

(129) - (133)

Cb6-12 (127) - (233) Cb6-19 (134) - (138) Cb6-24 (18 * 29½) Cb6-25 (140) - (166)

(167) - (171)

... Their last day in Papa O Pea was 8 * 29½ = day 236 counted from "January 1, i.e. "August 24. Maybe there was a kind of leap day between "August 24 (236) and "August 26 (238).

CLOSE TO THE FULL MOON:
JAN 29 30 31 FEBR 1 2 3 4 (400)
φ4 Ceti (13.2) no star listed (14)

1h (15.2)

β Phoenicis (15.1), υ Phoenicis, ι Tucanae (15.6), η Ceti, ζ Phoenicis (15.7)

Al Batn Al Hūt-26 (Belly of the Fish) / Revati-28 (Prosperous) / 1-iku (Field Measure)

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

 REGULUS (α Leonis)

ν Phoenicis (17.4), κ Tucanae (17.6)

*342.0  = *383.4 - *41.4

= *159.0 + *183.0
no star listed (18) ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7)
April 3 4 5 (460) 6 7 8 9 (*384)
°March 30 31 °April 1 (91) 2 3 4 5
'March 7  8 9 10 (*354) 11 12 13 (72)
"Febr 21 22 23 (54) 24 (*340) 25 26 27 (2 * 29)