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Once again. Although I have earlier explained number 107 as for instance the sum of 80 (March 21, 0h) and 27 (the time depth down to the right ascension dates as they could be extrapolated down to Roman times) = 'April 17 (107), there are never simple explanations. A child asks Why? and given an answer will certainly continue with another Why? and so it will go on forever. Each new answer expands the frame of reference seemingly without limit.

Looking in the other direction: a good explanation has to emanate from earlier well known phenomena. I am therefore now inclined to explain number 107 primarily not as dependent on the rather arbitrary distance between the time-frame of rongorongo and that of Julius Caesar, but instead to offer the explanation that it corresponds to the day distance from Orion to Sagittarius. 354 (Dec 20) - 107 = *247 ('Nov 23):

OCT 16 17 (290) 18 (*211)
Ga8-6 (209) Ga8-7 Ga8-8
CLOSE TO THE SUN:

Winnowing Basket-7 (Leopard)

18h (273.4)

*232.0 = *273.4 - *41.4

NASH (Point) = γ Sagittarii (273.7), θ Arae (273.8)
ZHŌNGSHĀN = ο Herculis (274.0), π Pavonis (274.6)

ι Pavonis (275.1), POLIS = μ Sagittarii (275.9)

MENKAR (α Ceti)
Dec 19 (*273) 20 (354 = 12 * 29½) SOLSTICE
°Dec 15 (*269) 16 (350) 17
'Nov 22 (*246) 23 24 (328)
"Nov 8 (*232) 9 10 (314)
CLOSE TO THE FULL MOON:
APRIL 17 (107) 18 (*393) 19 (*29)

6h (91.3 = 273.4 - 182.1)

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

*50.0 = *91.4 - *41.4 =

*232.0 - *172.0

ξ Orionis (92.5)

Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins)

TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)

*52.0 = *93.4 - *41.4
June 20 (*91) SOLSTICE 22 (173)
°June 16 (*87) 17 (168) 18
'May 24 (*64) 25 (145) 26
"May 10 (*50) 11 12 (132)
Ga1-27 Ga1-28 Ga1-29
Egyptian cobra in repose Phoenician nūn Greek nu Ν (ν)

... Nun is thought to have come from a pictogram of a snake (the Hebrew word for snake, nachash begins with a Nun and snake in Aramaic is nun) or eel.

Some have hypothesized a hieroglyph of a fish in water for its origin (in Arabic, nūn means large fish or whale). The Phoenician letter was named nūn 'fish', but the glyph has been suggested to descend from a hypothetical Proto-Canaanite nahš 'snake', based on the name in Ethiopic, ultimately from a hieroglyph representing a snake.

... Nahš in modern Arabic literally means 'bad luck'. The cognate letter in Ge'ez and descended Semitic languages of Ethiopia is nehas, which also means 'brass'.

The Club of Orion, held in his right hand when he is looking back to his past - with no future save through his descendants - is defined by ν and χ¹ followed by ξ and χ².

... Yes, said the maiden. She stretched out her right hand, up there in front of the bone. And then the bone spit out its saliva, which landed squarely in the hand of the maiden. And then she looked in her hand, she inspected it right away, but the bone's saliva wasn't in her hand. It is just a sign I have given you, my saliva, my spittle. This, my head, has nothing on it - just bone, nothing of meat. It's just the same with the head of a great lord: it's just the flesh that makes his face look good. And when he dies, people get frightened by his bones. After that, his son is like his saliva, his spittle, in his being, whether it be the son of a lord or the son of a craftsman, an orator. The father does not disappear, but goes on being fulfilled. Neither dimmed nor destroyed is the face of a lord, a warrior, craftsman, an orator. Rather, he will leave his daughters and sons. So it is that I have done likewise through you. Now go up there on the face of the earth; you will not die. Keep the word. So be it, said the head of One and Seven Hunaphu - they were of one mind when they did it ...

His Club is hovering above the Miky Way and half a year later this River of Souls will be forced by Sagittarius to go down again:

... Men's spirits were thought to dwell in the Milky Way between incarnations. This conception has been handed down as an Orphic and Pythagorean tradition fitting into the frame of the migration of the soul. Macrobius, who has provided the broadest report on the matter, has it that souls ascend by way of Capricorn, and then, in order to be reborn, descend again through the 'Gate of Cancer'. Macrobius talks of signs; the constellations rising at the solstices in his time (and still in ours) were Gemini and Sagittarius: the 'Gate of Cancer' means Gemini ...

The round zodiac in the Dendera ceiling has not only a male Sagittarius (dark grey in the illustration below) but also a woman archer  (painted blue) at the other side of the sky:

... the first month of the Moriori year, was named Rongo (Lono). On the first of the new year the Moriori launched a small canoe to Rongo, although they built and used only rude craft for their fishing excursions. The canoe was manned by twelve figures symbolizing the personifications of the twelve months. Sometimes twenty-four figures were placed in the canoe, and Skinner interprets the additional twelve as representing the female counterparts of the months. As an old Maori once remarked. 'Everything has its female counterpart ...

... A man had a daughter who possessed a wonderful bow and arrow, with which she was able to bring down everything she wanted. But she was lazy and was constantly sleeping. At this her father was angry and said: 'Do not be always sleeping, but take thy bow and shoot at the navel of the ocean, so that we may get fire.' The navel of the ocean was a vast whirlpool in which sticks for making fire by friction were drifting about. At that time men were still without fire. Now the maiden seized her bow, shot into the navel of the ocean, and the material for fire-rubbing sprang ashore. Then the old man was glad. He kindled a large fire, and as he wanted to keep it to himself, he built a house with a door which snapped up and down like jaws and killed everybody that wanted to get in. But the people knew that he was in possession of fire, and the stag determined to steal it for them. He took resinous wood, split it and stuck the splinters in his hair. Then he lashed two boats together, covered them with planks, danced and sang on them, and so he came to the old man's house. He sang: 'O, I go and will fetch the fire.' The old man's daughter heard him singing, and said to her father: 'O, let the stranger come into the house; he sings and dances so beautifully.' The stag landed and drew near the door, singing and dancing, and at the same time sprang to the door and made as if he wanted to enter the house. Then the door snapped to, without however touching him. But while it was again opening, he sprang quickly into the house. Here he seated himself at the fire, as if he wanted to dry himself, and continued singing. At the same time he let his head bend forward over the fire, so that he became quite sooty, and at last the splinters in his hair took fire. Then he sprang out, ran off and brought the fire to the people ...

Significantly Bellatrix (γ at the right foot of Orion) and Elnath (at the point of the northern horn of Taurus) rose close together (practically simultaneously):

tagata - te rau hei te hokohuki i te moko te rau hei e gagata hakaariki manu te rau hei

Rau hei. 1. Branch of mimosa. 2. Killed enemy. 3. Hanged 'fish'. 'Branche du mimosa (signe de mort), ennemie túe (poisson suspendu)' according to Jaussen. Barthel.

Ca4-4 Ca4-5 Ca4-6 Ca4-7 Ca4-8 (84) Ca4-9
CLOSE TO THE FULL MOON:

Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north)

σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9)

ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7)

KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41.0 = *82.4 - *41.4
KHAFRE

Al Hak'ah-3 (Brand) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, Crab Nebula = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, Orion Nebula = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi)

June 9 10 (161) 11 12 13 14

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

'May 13 14 15 16 (136) 17 18
"April 29 30 May 1 (11 * 11) 2 3 4

And significantly Elnath (β Tauri) was the same star as γ Aurigae.

Egyptian house Phoenician beth Greek beta Β (β)

... Like the names of most other Greek letters, the name of beta was adopted from the acrophonic name of the corresponding letter in Phoenician, which was the common Semitic word *bayt ('house').

In the system of Greek numerals beta had a value of 2.

... 'The traditions show that the residences of the king were fairly flexible. The building of new houses was obviously the result of (male) births in the royal family. In each case, the house that was built last is left to the newborn son and his mother, together with a specific servant, while the king has a new and separate residence constructed for himself ...

Throwing stick? Phoenician gimel Greek gamma Γ (γ)

... In its unattested Proto-Canaanite form, the letter [gimel] may have been named after a weapon that was either a staff sling or a throwing stick, ultimately deriving from a Proto-Sinaitic glyph ... Bertrand Russell posits that the letter's form is a conventionalized image of a camel. The letter may be the shape of the walking animal's head, neck, and forelegs [cfr the way Taurus normally is depicted]. Barry B. Powell, a specialist in the history of writing, states 'It is hard to imagine how gimel = 'camel' can be derived from the picture of a camel ... The word gimel is related to gemul, which means 'justified repayment', or the giving of reward and punishment.

The Swedish word gammal means 'old' (and dry like a stick).