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The Explorers left their old homeland in "April 25 (115) - implying the synodic cycle of Mercury - and they had returned half a year later, in "October 25 (298), which was 10 days after the arrival of the Royal Double Canoe.

Possibly this date had been chosen because 298 - 115 = 183 = 366 / 2 was 100 days shorter than the synodic cycle of Jupiter:

  Synodic cycles:

Moon

29.5

Mercury

115.88 = 295 - 180

Venus

583.92

Earth

364.0 = π * 115.88

... Another name for Mercury was Hermes and Hermes Trismegisthos (thrice-mighty) could have referred to the fact that there were 3.14 * 115.88 = 364.0 days for the cycle of the Earth around the Sun. Although the calendar has 365 days for a year this is due to the fact that the Earth has to turn around an extra day in order to compensate for how the direction to the Sun changes during a year ...

Mars

779.96

Jupiter

398.88 = 115.88 + 283.00

Saturn

378.09 = 364 + 14

Uranus

369.66

When they left their old homeland the date had been when the Full Moon was at Cursa, at the end of the Eridanus River

and in the C text this place was evidently marked by a Rogo type of glyph - and presumably also by his Rei canoe:

tagata tuu rima ki ruga te maitaki te henua Rei hata ia tagata rogo

... the first month of the Moriori year, was named Rongo (Lono). On the first of the new year the Moriori launched a small canoe to Rongo, although they built and used only rude craft for their fishing excursions. The canoe was manned by twelve figures symbolizing the personifications of the twelve months. Sometimes twenty-four figures were placed in the canoe, and Skinner interprets the additional twelve as representing the female counterparts of the months. As an old Maori once remarked. 'Everything has its female counterpart ...

Rogo

Ca3-21 (→ March 21 → Gregorian equinox) Ca3-22 (73) Ca3-23 Ca3-24 Ca3-25 (→ March 25→ Julian equinox)

Hata. 1. Table, bureau. P Pau.: afata, a chest, box. Mgv.: avata, a box, case, trunk, coffin. Mq.: fata, hata, a piece of wood with several branches serving as a rack, space, to ramify, to branch; fataá, hataá, stage, step, shelf. Ta.: fata, scaffold, altar. 2. Hakahata, to disjoint; hakahatahata, to loosen, to stretch. P Pau.: vata, an interval, interstice. Mgv.: kohata, the space between two boards, to be badly joined; akakohata, to leave a space between two bodies badly joined; hakahata, to be large, broad, wide, spacious, far off. Mq.: hatahata, fatafata, having chinks, not tightly closed, disjointed. Ta.: fatafata, open. 3. Hatahata, calm, loose, prolix, vast. Mgv.: hatahara, broad, wide, spacious, at one's ease. Ta.: fatafata, free from care. Mq.: hatahata, empty, open. 4. Hatahata, tube, pipe, funnel. Churchill. Sa.: fata, a raised house in which to store yams, a shelf, a handbarrow, a bier, a litter, an altar, to carry on a litter; fatāmanu, a scaffold. To.: fata, a loft, a bier, a handbarrow, to carry on a bier; fataki, a platform. Fu.: fata, a barrow, a loft; fatataki, two sticks or canes attached to each other at each side of a house post to serve as a shelf. Niuē: fata, a cage, a handbarrow, a shelf, a stage, (sometimes) the upper story of a house. Uvea: fata, a barrow, a bier. Fotuna: fata, a stage. Ta.: fata, an altar, a scaffold, a piece of wood put up to hang baskets of food on; afata, a chest, a box, a coop, a raft, a scaffold. Pau.: fata, a heap; afata, a box, a chest. Ma.: whata, a platform or raised storehouse for food, an altar, to elevate, to support. Moriori: whata, a raft. Mq.: fata, hata, hataá, shelves. Rapanui: hata, a table. Ha.: haka, a ladder, an artificial henroost; alahaka, a ladder. Mg.: ata, a shelf; atamoa, a ladder; atarau, an altar. Mgv.: avata, a coffer, a box. Vi.: vata, a loft, a shelf; tāvata, a bier. The Samoan fata is a pair of light timbers pointed at the ends and tied across the center posts of the house, one in front, the other behind the line of posts; rolls of mats and bales of sennit may be laid across these timbers; baskets or reserved victuals may be hung on the ends. The litter and the barrow are two light poles with small slats lashed across at intervals. The Marquesan fata is a stout stem of a sapling with the stumps of several branches, a hat tree in shape, though found among a barehead folk. These illustrations are sufficient to show what is the common element in all these fata identifications, light cross-pieces spaced at intervals. With this for a primal signifaction it is easy to see how a ladder, a raft, a henroost, an altar come under the same stem for designation. Perhaps Samoan fatafata the breast obtains the name by reason of the ribs; it would be convincing were it not that the plumpness of most Samoans leaves the ribs a matter of anatomical inference. Churchill 2. ... Teke said to Oti, 'Go and take the hauhau tree, the paper mulberry tree, rushes, tavari plants, uku koko grass, riku ferns, ngaoho plants, the toromiro tree, hiki kioe plants (Cyperus vegetus), the sandalwood tree, harahara plants, pua nakonako plants, nehenehe ferns, hua taru grass, poporo plants, bottle gourds (ipu ngutu), kohe plants, kavakava atua ferns, fragrant tuere heu grass, tureme grass (Diochelachne sciurea), matie grass, and the two kinds of cockroaches makere and hata.' ... The division into quarters of a 28-series can be applied to the main phases of the moon during the visible period as was as to a (reflex of the old world?) sidereal month. The separate subgroup (29 makere - 30 hata) consists of the names of two types of cockroaches, but in related eastern Polynesian languages these names can also be explained on a different level. MAO. makere, among others, 'to die', and whata, among others, 'to be laid to rest on a platform', deserve special attention. The theme hinted at is one of death and burial. In our scheme they occur at just that time when the moon 'has died'! This lends further support to the lunar thesis. Barthel 2.

My glyph types Rei and Rogo are the only ones whích are characterized by Capital letters - as inspired by the translations of Metoro Tau'a Ure for Bishop Jaussen on Tahiti. At the beginning (at the head) of a sequence of words there should be a Capital letter.

Rei

CLOSE TO THE FULL MOON:
π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

*32.0 = *73.4 - *41.4

ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8) HAEDUS II = η Aurigae (75.9) 5h (76.1)

ε Leporis (76.0), CURSA (Foot-stool) = β Eridani (76.4), λ Eridani (76.7)

*35.0 = *76.4 - *41.4

"April 21 (111) 22 23 24 Vaitu Nui 25 (115)

... On the twenty-fifth day [raa] of the first month ('Vaitu Nui'), Ira and Makoi set sail. (i te rua te angahuru marima raa o te vaitu nui.i oho.mai ai a ira.ko Makoi) ... (E:17)

... Ira left [for Hiva, for Maori, i ōho ai a Ira.ki hiva.ki maori] on the twenty-fifth day of the month of October ('Tangaroa Uri') ... (E:86)

In the G text we can read that the Sun reached Cursa at glyph number 377 as counted from the beginning of side a:

APRIL 1 (364 / 4 = 91) 2 3  4
Gb5-23 Gb5-24 (148) Gb5-25 (378) Gb5-26

... The ordinary year in the previous Roman calendar consisted of 12 months, for a total of 355 days. In addition, a 27-day intercalary month, the Mensis Intercalaris, was sometimes inserted between February and March. This intercalary month was formed by inserting 22 days after the first 23 or 24 days of February; the last five days of February, which counted down toward the start of March, became the last five days of Intercalaris. The net effect was to add 22 or 23 days to the year, forming an intercalary year of 377 or 378 days ...

hakaariki

kava

HAEDUS II = η Aurigae (75.9)

5h (76.1)

ε Leporis (76.0), CURSA (Foot-stool) = β Eridani (76.4), λ Eridani (76.7)

*35.0 = *76.4 - *41.4

μ Aurigae, μ Leporis (77.6)

*35.0 + *1.0 = *37.0 - *1.0

ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA = α Aurigae (78.4), ο Columbae, τ Orionis (78.8)

*37.0 = *78.4 - *41.4

THUBAN (α Draconis)
Egyptian water ripples Phoenician mēm Greek mu Μ (μ)

... Behind me, towering almost 100 feet into the air, was a perfect ziggurat, the Temple of Kukulkan. Its four stairways had 91 steps each. Taken together with the top platform, which counted as a further step, the total was 365. This gave the number of complete days in a solar year. In addition, the geometric design and orientation of the ancient structure had been calibrated with Swiss-watch precision to achieve an objective as dramatic as it was esoteric: on the spring and autumn equinoxes, regular as clockwork, triangular patterns of light and shadow combined to create the illusion of a giant serpent undulating on the northern staircase ...

... In view of the almost universal prevalence of the Pleiades year throughout the Polynesian area it is surprising to find that in the South Island and certain parts of the North Island of New Zealand and in the neighboring Chatham Islands, the year began with the new Moon after the yearly morning rising, not of the Pleiades, but of the star Rigel in Orion ...

June 4 (155 = 91 + 64) 5 (2 * 78) 6 (314 / 2) 7 (94 + 64)
°May 31 °June 1 (152 = 8 * 19) 2 (*73) 3 (94 + 60)
'May 8 (128 = 2 * 64) 9 10 (260 / 2) 11 (94 + 37)
"April 24 Vaitu Nui 25 (115) 26 (4 * 29) 27 (94 + 23)