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In the G text the Moon evidently could have ruled both side a and side b, because 16 * 29½ = 472:

side a

230

side b

242

sum

472

Although the text on side a has been designed to be 6 right ascensin days shorter and the text on side b to be 6 right ascension days longer than 8 * 29½.

Number 6 occurs as the difference between 236 and 230.

no glyph

228

5

Ga8-26 (229)

Gb1-6 (235)

HYADUM II (*64)

ALRAMI (*293)

TARAZED (*299)

MARCH 21 (0h)

NOV 5 (309)

NOV 11 (315)

8 * 29½

242 (side b) - 6 = 236.

At the time of the Bull there apparently was no discussion - it was the Moon who ruled time.

The 'loading of the canoe' took 6 days, according to Manuscript E, and 6 + 44 (the sea journey) = 50.

229 (Alrami) + 6 = 235 (Tarazed), and then we can look ahead to 235 + 44 = 279 (Gb2-24) = 40 right ascension weeks counted from Hyadum I (at the end of side b of the tablet):

DEC 22 23 (*277) CHRISTMAS EVE 25 26 (360) 27
Gb2-21 Gb2-22 Gb2-23 Gb2-24 (50) Gb2-25 (280) Gb2-26
δ Tucanae (340.1), ρ Cephei (340.2),  ν Gruis (340.3), ζ Aquarii, δ Gruis (340.4), 5/1100 Lac. (340.7), σ Aquarii, 6/650 Lac. (340.9)

*299.0 = *340.4 - *41.4

PROCYON (α Canis Minoris)

υ Oct. (341.0), α/91 Lac. (341.1), HOMAN (Hero) = ζ Pegasi, β Piscis Austrini (341.2), ν Tucanae (341.5), υ Aquarii (341.9)

η Aquarii (342.1), σ Gruis (342.4), SITULA (Water-jar) = κ Aquarii (342.7)

*301.0 = *342.4 - *41.4

ε Piscis Austrini (343.5), ο Pegasi, β Gruis (343.8) ρ Gruis (344.0), MATAR (Rain) = η Pegasi (344.2), η Gruis (344.6), β Oct. (344.7) λ Pegasi (345.0), ξ Pegasi (345.1), ε Gruis (345.3), τ Aquarii (345.7), ξ Oct. (345.8), μ Pegasi (345.9)
Febr 24 25 (*341) 26 27 (2 * 29) 28 (424) March 1 (*345)
°Febr 20 21 (52) 22 23 24 (420) 25 (*341)
'Jan 28 29 (*314) 30 31 (396) 'Febr 1 2 (33)
"Jan 14 15 (*300) 16 17 (382) 18 19
DEC 28 29 30 (364) 31 (*285) JAN 1
Gb2-27 → π Gb2-28 (54) Gb2-29 Gb2-30 (285) Gb2-31
ι Cephei (346.0), λ Aquarii, γ Piscis Austrini, σ Pegasi (346.5) SCHEAT AQUARII =  δ Aquarii (347.0), ρ Pegasi (347.2), δ Piscis Austrini (347.4), FOMALHAUT (Mouth of the Fish) = α Piscis Austrini, τ Gruis (347.8)

*306.0 = *347.4 - *41.4

FUM AL SAMAKAH (Mouth of the Fish)  = β Piscium (348.3), ζ Gruis (348.5), ο Andromedae (348.9) 

Al Fargh al Mukdim-24 (Fore Spout) / Purva Bhādrapadā-26 (First of the Blessed Feet) / House-13 (Pig)

SCHEAT PEGASI = β Pegasi, π Piscis Austrini (349.3), κ Gruis (349.4), MARKAB PEGASI = α Pegasi (349.5)

*308.0 = *349.4 - *41.4
23h (350.0)

υ, θ Gruis (350.0), π Cephei (350.6), ι Gruis (350.9)

March 2 3 4 (*348) 5 (64) 6 (430)
°Febr 26 27 28 (*344) °March 1 (60) 2
'Febr 3 4 5 (36) 6 (*322) 7 (403)
"Jan 20 21 22 23 (388) 24 (*309)

However, we must add another set of 6 days in order to reach Gb2-30 at the end of DECEMBER. And in Gb2-30 we can perceive an allusion to 230 (= 242 - 2 * 6).

... Menkaure was allegedly a much more benevolent Pharaoh than his predecessors. According to legends related by Herodotus, he wrote the following: This Prince (Mycerinus) disapproved of the conduct of his father, reopened the temples and allowed the people, who were ground down to the lowest point of misery, to return to their occupations and to resume the practice of sacrifice. His justice in the decision of causes was beyond that of all the former kings. The Egyptians praise him in this respect more highly than any other monarchs, declaring that he not only gave his judgements with fairness, but also, when anyone was dissatisfied with his sentence, made compensation to him out of his own purse and thus pacified his anger.

The Gods however ordained that Egypt should suffer tyrannical rulers for a hundred and fifty [150] years according to this legend. Herodotus goes on: ... An oracle reached him from the town of Buto, which said 'six years only shalt thou live upon this earth, and in the seventh thou shalt end thy days'. Mycerinus, indignant, sent an angry message to the oracle, reproaching the god with his injustice - 'My father and uncle,' he said 'though they shut up the temples, took no thought of the gods and destroyed multitudes of men, nevertheless enjoyed a long life; I, who am pious, am to die soon!' There came in reply a second message from the oracle - 'for this very reason is thy life brought so quickly to a close - thou hast not done as it behoved thee. Egypt was fated to suffer affliction one hundred and fifty years - the two kings who preceded thee upon the throne understood this - thou hast not understood it'. Mycerinus, when this answer reached him, perceiving that his doom was fixed, had lamps prepared, which he lighted every day at eventime, and feasted and enjoyed himself unceasingly both day and night, moving about in the marsh-country and the woods, and visiting all the places he heard were agreeable sojourns. His wish was to prove the oracle false, by turning night into days and so living twelve years in the space of six ...

Therefore it is possible to guess why the number of days for the sea voyage of Hotu had to be 6 days longer than that of the Explorers. 38 + 6 = 44.

... On the twenty-fifth day [raa] of the first month ('Vaitu Nui'), Ira and Makoi set sail. (i te rua te angahuru marima raa o te vaitu nui.i oho.mai ai a ira.ko Makoi), on the first day [te raa po rae] of the month of June ('Maro'), the bow [te ihu] of Ira's canoe touched land again. (E:17)

Rigel (*78) + 6 = *84 (Alnitak → Menkaure) = *349 (The Fore Spout) - *265 = 12 right ascensioin weeks.

tagata tuu rima ki ruga te maitaki te henua Rei hata ia tagata rogo

... the first month of the Moriori year, was named Rongo (Lono). On the first of the new year the Moriori launched a small canoe to Rongo, although they built and used only rude craft for their fishing excursions. The canoe was manned by twelve figures symbolizing the personifications of the twelve months. Sometimes twenty-four figures were placed in the canoe, and Skinner interprets the additional twelve as representing the female counterparts of the months. As an old Maori once remarked. 'Everything has its female counterpart ...

Ca3-21 (→ March 21 → Gregorian equinox) Ca3-22 (73) Ca3-23 Ca3-24 Ca3-25 (→ March 25→ Julian equinox)

Hata. 1. Table, bureau. P Pau.: afata, a chest, box. Mgv.: avata, a box, case, trunk, coffin. Mq.: fata, hata, a piece of wood with several branches serving as a rack, space, to ramify, to branch; fataá, hataá, stage, step, shelf. Ta.: fata, scaffold, altar. 2. Hakahata, to disjoint; hakahatahata, to loosen, to stretch. P Pau.: vata, an interval, interstice. Mgv.: kohata, the space between two boards, to be badly joined; akakohata, to leave a space between two bodies badly joined; hakahata, to be large, broad, wide, spacious, far off. Mq.: hatahata, fatafata, having chinks, not tightly closed, disjointed. Ta.: fatafata, open. 3. Hatahata, calm, loose, prolix, vast. Mgv.: hatahara, broad, wide, spacious, at one's ease. Ta.: fatafata, free from care. Mq.: hatahata, empty, open. 4. Hatahata, tube, pipe, funnel. Churchill. Sa.: fata, a raised house in which to store yams, a shelf, a handbarrow, a bier, a litter, an altar, to carry on a litter; fatāmanu, a scaffold. To.: fata, a loft, a bier, a handbarrow, to carry on a bier; fataki, a platform. Fu.: fata, a barrow, a loft; fatataki, two sticks or canes attached to each other at each side of a house post to serve as a shelf. Niuē: fata, a cage, a handbarrow, a shelf, a stage, (sometimes) the upper story of a house. Uvea: fata, a barrow, a bier. Fotuna: fata, a stage. Ta.: fata, an altar, a scaffold, a piece of wood put up to hang baskets of food on; afata, a chest, a box, a coop, a raft, a scaffold. Pau.: fata, a heap; afata, a box, a chest. Ma.: whata, a platform or raised storehouse for food, an altar, to elevate, to support. Moriori: whata, a raft. Mq.: fata, hata, hataá, shelves. Rapanui: hata, a table. Ha.: haka, a ladder, an artificial henroost; alahaka, a ladder. Mg.: ata, a shelf; atamoa, a ladder; atarau, an altar. Mgv.: avata, a coffer, a box. Vi.: vata, a loft, a shelf; tāvata, a bier. The Samoan fata is a pair of light timbers pointed at the ends and tied across the center posts of the house, one in front, the other behind the line of posts; rolls of mats and bales of sennit may be laid across these timbers; baskets or reserved victuals may be hung on the ends. The litter and the barrow are two light poles with small slats lashed across at intervals. The Marquesan fata is a stout stem of a sapling with the stumps of several branches, a hat tree in shape, though found among a barehead folk. These illustrations are sufficient to show what is the common element in all these fata identifications, light cross-pieces spaced at intervals. With this for a primal signifaction it is easy to see how a ladder, a raft, a henroost, an altar come under the same stem for designation. Perhaps Samoan fatafata the breast obtains the name by reason of the ribs; it would be convincing were it not that the plumpness of most Samoans leaves the ribs a matter of anatomical inference. Churchill 2. ... Teke said to Oti, 'Go and take the hauhau tree, the paper mulberry tree, rushes, tavari plants, uku koko grass, riku ferns, ngaoho plants, the toromiro tree, hiki kioe plants (Cyperus vegetus), the sandalwood tree, harahara plants, pua nakonako plants, nehenehe ferns, hua taru grass, poporo plants, bottle gourds (ipu ngutu), kohe plants, kavakava atua ferns, fragrant tuere heu grass, tureme grass (Diochelachne sciurea), matie grass, and the two kinds of cockroaches makere and hata.' ... The division into quarters of a 28-series can be applied to the main phases of the moon during the visible period as was as to a (reflex of the old world?) sidereal month. The separate subgroup (29 makere - 30 hata) consists of the names of two types of cockroaches, but in related eastern Polynesian languages these names can also be explained on a different level. MAO. makere, among others, 'to die', and whata, among others, 'to be laid to rest on a platform', deserve special attention. The theme hinted at is one of death and burial. In our scheme they occur at just that time when the moon 'has died'! This lends further support to the lunar thesis. Barthel 2.

CLOSE TO THE FULL MOON:
June 1 (152) 2 3 4 5
π4 Orionis (72.1), ο¹ Orionis (72.4), π5 Orionis (72.8)

*31.0 = *72.4 - *41.4

π¹ Orionis (73.0), ο² Orionis (73.4), HASSALEH = ι Aurigae (73.6), π6 Orionis (73.9)

*32.0 = *73.4 - *41.4

ALMAAZ (The Male Goat) = ε Aurigae (74.7), HAEDUS I = ζ Aurigae (74.8) HAEDUS II = η Aurigae (75.9) 5h (76.1)

ε Leporis (76.0), CURSA = β Eridani (76.4), λ Eridani (76.7)

*35.0 = *76.4 - *41.4

DAY 72 73 (= 365 / 5) 74 75 76
CLOSE TO THE SUN:
Dec 1 2 3 4 5
Ophiuchi (255.3), GRAFIAS (Claws) = ζ Scorpii (255.4) κ Ophiuchi (256.2), ζ Arae (256.5), ε Arae (256.8), CUJAM (Club) = ε Herculi (256.9) no star listed (257) 17h (258.7)

ARRAKIS = μ Draconis (258.7)

Mula-19 (The Root)

SABIK (The Preceding One) = η Ophiuchi (259.7), η Scorpii (259.9)
DAY 255 256 (= 4 * 64) 257 258 259
kua tupu te rakau kua tupu - te kihikihi te hau tea
Ca4-1 (77) Ca4-2 Ca4-3
CLOSE TO THE FULL MOON:
μ Aurigae, μ Leporis (77.6)  ĸ Leporis (78.0), RIGEL (Foot) = β Orionis (78.1), Flaming Star = IC405 (78.2), CAPELLA = α Aurigae (78.4), ο Columbae, τ Orionis (78.8)

*37.0 = *78.4 - *41.4

THUBAN (α Draconis)

λ Aurigae (79.0), λ Leporis (79.6), ρ Aurigae (79.7)

ARCTURUS (α Bootis)

June 6 (157 = 314 / 2) 7 (*78) 8 (4 * 29½ + 41)
'May 10 (*50 = *77 - * 27) 11 12 (132 = 118 + 14)
"April 26 (*36 = *77 - *41) 27 28 (118)
APRIL 3 (*13 = *77 - *64) 4 5 (95 = 118 - 23)
DAY 77 78 (= 6 * 13) 79
CLOSE TO THE SUN:
Dec 6 (340 = 157 + 183) 7 (*261 = *78 + *183) 8
NODUS I = ζ Draconis (260.0), π Herculis (260.7), RAS ALGETHI = α Herculis (260.8) SARIN = δ Herculis (261.0), ο Ophiuchi (261.4)

*220.0 = *261.4 - *41.4

ALRISHA (α Piscium)

ξ Ophiuchi (262.2), θ Ophiuchi, ν Serpentis, ζ, ι Apodis (262.4), ι Arae (262.8), ρ Herculis (262.9)

*221.0 = *262.4 - *41.4

DAY 260 261 (= 9 * 29) 262
tagata - te rau hei te hokohuki i te moko te rau hei e gagata hakaariki manu te rau hei

Rau hei. 1. Branch of mimosa. 2. Killed enemy. 3. Hanged 'fish'. 'Branche du mimosa (signe de mort), ennemie túe (poisson suspendu)' according to Jaussen. Barthel.

Ca4-4 Ca4-5 Ca4-6 Ca4-7 Ca4-8 (84) Ca4-9
CLOSE TO THE FULL MOON:

Shur-narkabti-sha-iltanu-5 (Star in the Bull towards the north)

σ Aurigae (80.4), BELLATRIX (Female Warrior) = γ Orionis, SAIF AL JABBAR (Sword of the Giant) = η Orionis (80.7), ELNATH (The Butting One) = β Tauri = γ Aurigae (80.9)
ψ Orionis (81.1), NIHAL (Thirst-slaking Camels) = β Leporis (81.7) KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41.0 = *82.4 - *41.4
KHAFRE

Al Hak'ah-3 (Brand) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, Crab Nebula = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, Orion Nebula = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi)

June 9 10 (161) 11 12 13 14

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

'May 13 14 15 (500) 16 (136) 17 18
"April 29 30 May 1 (11 * 11) 2 3 4
APRIL 6 7 8 9 10 (100) 11
CLOSE TO THE SUN:
Dec 9 10 11 12 13 14 (348)
DAY 263 264 265 266 267 268