At Heka (Hika, Hia) the comment: a hakairiiri a hakaturuturu
could allude to the fishing trip of Maui - where he
first made the Toga fish come up (haka-iri) only to see the
great fish (Tonga-nui) suddenly go down again (haka-turu).
And the Moon crescent at Ga1-19 surely looks like a kind of fish-hook:
... The brothers had no idea what Maui was up
to now, as he paid out his line. Down, down it sank, and when it
was at the bottom Maui lifted it slightly, and it caught on
something which at once pulled very hard. Maui pulled also, and
hauled in a little of his line. The canoe heeled over, and was
shipping water fast. 'Let it go!' cried the frightened brothers,
but Maui answered with the words that are now a proverb: 'What
Maui has got in his hand he cannot throw away.' 'Let go?' he
cried. 'What did I come for but to catch fish?' And he went on
hauling in his line, the canoe kept taking water, and his
brothers kept bailing frantically, but Maui would not let go.
Now Maui's hook had caught in the barge-boards of the house of
Tonganui, who lived at the bottom of that part of the sea and
whose name means Great South; for it was as far to the south
that the brothers had paddled from their home. And Maui knew
what it was that he had caught, and while he hauled at his line
he was chanting the spell that goes: O Tonganui / why do you
hold so stubbornly there below? // The power of Muri's jawbone
is at work on you, / you are coming, / you are caught now, / you
are coming up, / appear, appear. // Shake yourself, / grandson
of Tangaroa the little. The fish came near the surface then, so
that Maui's line was slack for a moment, and he shouted to it
not to get tangled. But then the fish plunged down again, all
the way to the bottom. And Maui had to strain, and haul away
again. And at the height of all this excitement his belt worked
loose, and his maro fell off and he had to kick it from
his feet. He had to do the rest with nothing on ...
APRIL 8 |
9
(*19) |
10
(100) |
|
|
|
Ga1-18 |
Ga1-19 |
Ga1-20 |
KHUFU
MINTAKA (Belt) =
δ
Orionis,
υ
Orionis (82.4),
χ
Aurigae (82.5),
ε
Columbae (82.6)
*41 = *82.4 - *41.4 |
KHAFRE
Al Hak'ah-3 (Brand) /
Mrigashīrsha-5 (Stag's Head) /
Turtle Head-20 (Monkey) /
Mas-tab-ba-tur-tur (Little Twins)
ARNEB = α Leporis, Crab Nebula = M1 Tauri
(83.0,
φ¹
Orionis (83.1),
HEKA
= λ Orionis, Orion Nebula = M42
(83.2),
φ²
Orionis (83.6),
ALNILAM (String of Pearls) = ε Orionis
(83.7) |
MENKAURE
Three Stars-21 (Gibbon) /
Shur-narkabti-sha-shūtū-6 (Star in the Bull
towards the south)
/ ANA-IVA-9
(Pillar of exit)
HEAVENLY GATE = ζ Tauri,
ν
Columbae (84.0),
ω
Orionis (84.2),
ALNITAK (Girdle) = ζ Orionis,
PHAKT (Phaet) = α Columbae
(84.7) |
11 |
June
12 |
13
(*84) |
7 |
°June 8 |
9
(*80) |
15
(135) |
'May
16 (136) |
17 |
"May
1 (121) |
"May
2 |
3
(133) |
DAY
82 - 64 = 18 |
19
(= 115 - 84 - 12) |
20 |
18 Vai Tara Kai Uo
a
ngao roaroa a ngao tokotokoa |
19 Hia Uka
a
hakairiiri a hakaturuturu |
20 Hanga
Ohiro
a
pakipaki renga |
... The
original Arabic name, Al Hak'ah, a White
Spot, was from the added faint light of the
smaller φ¹and φ²
in the background, and has descended to us as
Heka and Hika ...
Uka.
Uka hoa, female friend, companion.
Ukauka:
1. Firewood. 2. Leathery, tough. PS Mgv.:
ukauka,
hard to chew. Mq.:
ukakoki, leathery. Ta.:
uaua,
id. Sa.: u'a,
tough, tenacious, glutinous. To.:
uka,
sticky. Niuē;
uka, tough. Viti: kaukamea, metal.
Churchill. |
... the real
surprise revealed by Bauval's astronomical
calculations was this: despite the fact that
some aspects of the Great Pyramid did relate
astronomically to the Pyramid Age, the Giza
monuments as a whole were so arranged as to
provide a picture of the skies (which alter
their appearance down the ages as a result of
the precession of the equinoxes) not as they had
looked in the Fourth Dynasty around 2500 BC, but
as they had looked - and only as they had
looked - around the year 10,450 BC ...
|
APRIL 11 |
12 |
13 |
14 (104) |
15 |
16 (*26) |
|
|
|
|
|
|
Ga1-21 |
Ga1-22 |
Ga1-23 |
Ga1-24 |
Ga1-25 |
Ga1-26 |
ο Aurigae (85.8), γ Leporis (85.9)
YANG MUN (α Lupi)
|
μ
Columbae,
SAIPH
(Sword) =
κ
Orionis
(86.5),
τ
Aurigae,
ζ
Leporis (86.6) |
υ Aurigae (87.1), ν Aurigae (87.2),
WEZN (Weight) = β Columbae,
δ Leporis (87.7),
TZE (Son) = λ Columbae
(87.9) |
Ardra-6 (The Moist One) /
ANA-VARU-8 (Pillar to sit by)
χ¹
Orionis,
ξ
Aurigae (88.1),
BETELGEUZE
=
α
Orionis
(88.3),
ξ
Columbae (88.5),
σ
Columbae (88.7) |
η
Leporis (89.0),
PRAJA-PĀTI (Lord of Created Beings) =
δ
Aurigae,
MENKALINAN (Shoulder of the Rein-holder) = β
Aurigae, MAHASHIM (Wrist) = θ Aurigae,
and
γ
Columbae (89.3),
π
Aurigae (89.4),
η
Columbae (89.7)
*48.0 = *89.4 - *41.4 |
μ Orionis (90.3), χ² Orionis (90.5) |
June 14 (165) |
15 |
16 |
17 (168) |
18 |
19 |
°June 10 (161) |
11 |
12 |
13 (164) |
14 |
15 (*86) |
'May 18 (*58) |
19 |
20 (140) |
21 |
22 |
23 (*63) |
"May 4 (*54) |
5 |
6 |
7 (127) |
8 |
9 (*49) |
DAY 85 - 64 = 21 |
22 |
23 |
24 |
25 |
26 |
21 Ko
Roto Kahi
a touo renga |
22 Ko
Papa Kahi
a roro (ko pa) |
23 Ko
Puna A Tuki
hauhau renga |
24 Ko Ehu
Ko Mahatua
a piki rangi a hakakihikihi mahina |
25 Ko Maunga Teate(t)a
a pua katiki |
26 Ko Te
Hakarava
a hakanohonoho |
... The
earliest depiction that has been linked to
the constellation of Orion is a prehistoric
(Aurignacian) mammoth ivory carving found in
a cave in the Ach valley in Germany in 1979.
Archaeologists have estimated it to have
been fashioned approximately 32,000 to
38,000 years ago ... The artist cut,
smoothed and carved one side (A)
and finely notched the other side (B)
and the edges. Side A contains the
half-relief of an anthropoidal figure,
either human or a human-feline hybrid, known
as the 'adorant' because its arms are raised
as if in an act of worship.
Egyptian jubilation |
|
Phoenician
he |
|
Greek
epsilon |
Ε
(ε) |
Wikipedia points at the Egyptian
gesture with arms held high as a
Sign of jubilation, which may
have been the origin (via
Phoenician he) of
epsilon.
|
On side B together with the four
edges is a series of notches that are
clearly set in an intentional pattern. The
edges contain a total of 39 notches in
groups of 6, 13, 7 and 13. A further 49
notches on side B are arranged in
four vertical lines of 13, 10, 12 and 13
respectively plus a further notch that could
be in either of the middle two lines ... The
grouping of the notches on the plate
suggests a time-related sequence. The total
number of notches (88) not only coincides
with the number of days in 3 lunations
(88.5) but also approximately with the
number of days when the star Betelgeuse (α
Ori) disappeared from view each year between
its heliacal set (about 14 days before the
spring equinox around 33,000 BP) and its
heliacal rise (approximately 19 days before
the summer solstice).
Conversely, the nine-month period when Orion
was visible in the sky approximately matched
the duration of human pregnancy, and the
timing of the heliacal rise in early summer
would have facilitated a ‘rule of thumb’
whereby, by timing conception close to the
reappearance of the constellation, it could
be ensured that a birth would take place
after the severe winter half-year, but
leaving enough time for sufficient nutrition
of the baby before the beginning of the next
winter. There is a resemblance between the
anthropoid on side A and the constellation
Orion. None of these factors is convincing
when taken in isolation, because of the high
probability that apparently significant
structural and numerical coincidences might
have arisen fortuitously. However, taken
together they suggest that the anthropoid
represented an asterism equivalent to
today’s constellation of Orion, and that the
ivory plate as a whole related to a system
of time reckoning linked to the moon and to
human pregnancy. If so, then ethnographic
comparisons would suggest that the
Geißenklösterle culture related their
‘anthropoid’ asterism to perceived cycles of
cosmic power and fertility ...
|
APRIL 17 (107) |
18 |
19 |
20
(*30) |
21 |
|
|
|
|
|
Ga1-27 |
Ga1-28 |
Ga1-29 |
Ga1-30 |
Ga2-1 |
CLOSE TO THE
SUN: |
6h (91.3)
ν
Orionis (91.4),
θ
Columbae (91.5),
π
Columbae (91.6)
*50.0 = *91.4 - *41.4 |
ξ
Orionis (92.5) |
Al Han'ah-4 (Brand) /
Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth
of the Twins)
TEJAT PRIOR
=
η
Gemini
(93.4),
γ
Monocerotis (93.5),
κ
Aurigae (93.6),
κ
Columbae (93.8)
*52.0 = *93.4 - *41.4 |
FURUD = ζ Canis Majoris
(94.9) |
Well-22 (Tapir) /
Arkū-sha-pu-u-mash-mashu-8
(Back of the Mouth of the Twins)
δ
Columbae (95.2),
TEJAT POSTERIOR =
μ
Gemini,
MIRZAM (The Roarer) = β Canis Majoris
(95.4),
CANOPUS
(Canopy) =
α
Carinae
(95.6),
ε
Monocerotis (95.7),
ψ1
Aurigae (95.9)
*54.0 = *95.4 - *41.4 |
June
20 |
SOLSTICE |
22
(*93) |
23
(174) |
ST JOHN'S DAY |
°June 16 |
17
(168) |
18 |
19 |
20
(*91) |
'May
24 (144) |
25 |
26 |
27 |
28
(*68) |
"May
10 (130) |
11 |
12 |
13 |
14
(*54) |
DAY
91 - 64 = 27 |
28 |
29 |
30 |
31 |
27 Ko Hanga
Nui
a te
Papa tata ika |
28 Ko Tonga
Riki
a
henga eha tunu kioe. hakaputiti ai ka
hakapunenenene.henua mo opoopo o tau kioe. |
29 Ko Te Rano
A Raraku
|
30 Oparingi
|
31 Oparingi
a
uuri |
... The
Pythagoreans make Phaeton fall into
Eridanus, burning part of its water, and glowing
still at the time when the Argonauts passed by.
Ovid stated that since the fall the Nile hides
its sources. Rigveda 9.73.3 says that the Great
Varuna has hidden the ocean. The Mahabharata
tells in its own style why the 'heavenly Ganga'
had to be brought down. At the end of the Golden
Age (Krita Yuga) a class of Asura
who had fought against the 'gods' hid themselves
in the ocean where the gods could not reach
them, and planned to overthrow the government.
So the gods implored Agastya (Canopus,
alpha Carinae = Eridu) for help. The great Rishi
did as he was bidden, drank up the water of the
ocean, and thus laid bare the enemies, who were
then slain by the gods. But now, there was no
ocean anymore! Implored by the gods to fill the
sea again, the Holy One replied: 'That water in
sooth hath been digested by me. Some other
expedient, therefore, must be thought of by you,
if ye desire to make endeavour to fill the ocean
...
|
CLOSE TO THE
FULL MOON: |
OCT
17 (290) |
18 |
19 |
20 |
21 |
Dec
20 |
SOLSTICE |
22 |
23
(357) |
CHRISTMAS EVE |
ZHŌNGSHĀN = ο Herculis
(274.0), π Pavonis (274.6) |
ι Pavonis (275.1),
POLIS
(Foal) = μ Sagittarii
(275.9)
MENKAR (α Ceti) |
η Sagittarii (276.9) |
Purva Ashadha-20 (Elephant Tusk, Fan, Winnowing
Basket) |
KAUS MEDIUS = δ Sagittarii,
κ Lyrae (277.5),
TUNG HAE (Heavenly Eastern Sea) = η Serpentis
(277.7),
SHAOU PIH (Minor Minister) = φ Draconis
(277.8),
KWEI SHE = χ Draconis
(277.9) |
φ
Oct. (278.1),
KAUS AUSTRALIS = ε Sagittarii
(278.3),
ξ
Pavonis (278.4),
AL ATHFAR (The Talons of the Falling Eagle)
=
μ Lyrae
(278.6)
*237.0 = *278.4 - *41.4 |
APRIL 22 |
23 |
24 |
25 (*35 = 115 -
80) |
26 |
27 |
118 = 4 * 29½ (28) |
|
|
|
|
|
|
|
Ga2-2 |
Ga2-3 |
Ga2-4 |
Ga2-5 (35) |
Ga2-6 |
Ga2-7 |
Ga2-8 |
CLOSE TO
THE
SUN: |
no star listed (96) |
β Monocerotis, ν Gemini (97.0) |
no star listed (98) |
ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2
Aurigae (99.5)
*58.0 = *99.4 - *41.4
GEMMA (α Cor. Bor.) |
ψ4 Aurigae (100.5),
MEBSUTA (Outstretched) = ε Gemini
(100.7) |
SIRIUS
= α Canis Majoris
(101.2), ψ5 Aurigae (101.4), ν Gemini
(101.6), ψ6 Aurigae (101.7)
*60.0 = *101.4 - *41.4 |
τ
Puppis (102.2),
ψ7
Aurigae (102.4)
*61.0 = *102.4 - *41.4 |
... In other words, the ancient Druidic
religion based on the oak-cult will be swept
away by Christianity and the door - the god
Llyr - will languish forgotten in the Castle
of Arianrhod, the Corona Borealis.
This helps us to understand the relationship
at Rome of Janus and the White Goddess
Cardea who is ... the Goddess of Hinges who
came to Rome from Alba Longa. She was the
hinge on which the year swung - the ancient
Latin, not the Etruscan year - and her
importance as such is recorded in the Latin
adjective cardinalis -
as we say in English
'of cardinal importance - which was also
applied to the four main winds; for winds
were considered as under the sole direction
of the Great Goddess until Classical times
... |
June 25 |
26 |
27 |
28 |
29 (180) |
30 |
July 1 |
SOLSTICE |
°June 22 |
23 |
ST JOHN'S
DAY |
25 (*96) |
26 (177) |
27 |
'May 29 |
30 (150) |
31 |
'June 1 |
2 |
3 |
4 (*75) |
"May 15 (500) |
16 (136) |
17 |
18 |
19 |
20 |
21 (*61) |
DAY 96 - 64 = 32 |
33 |
34 |
35 |
36 |
37 |
38 |
32 Motu Humu Koka
a mare a kaoa |
33 Hanga
Maihiku
a papa hakakiva |
34 Maunga
Toatoa
a veri iri haere |
35 Ko Te
Pipi Horeko
a morokiroki |
36 Hanga
Tetenga
a ure ngorongoro |
37 Ahu
Tutae
a hare kava
hia
ka hakaruarua ka hakauaua tamai |
38 E Tai E Hia E
// E Uta E Roi
E
he toou umu
ka tao ka maemae ro i kona era
i kona era i
oroi
aau i ootu ai |
... It is said that, not
long before the first missionaries' coming a
certain Rega Varevare a Te Niu saw
their arrival in a vision and travelled all
over the island to tell it: He-oho-mai ko
Rega Varevare a Te Niu mai Poike, he mimiro
i te po ka-variró te kaiga he-kî i taana
uruga, he ragi: 'E-tomo te haûti i Tarakiu,
e-tomo te poepoe hiku regorego, e-tomo te
îka ariga koreva, e-tomo te poporo haha,
e-kiu te Atua i te ragi'. I te otea o te rua
raá he-tu'u-hakaou ki Poike;
i te ahi mo-kirokiro
he-mate. Rega Varevare, son of
Te Niu, came from Poike, and
toured the island proclaiming his vision: 'A
wooden house will arrive at Tarakiu
(near Vaihú), a barge will arrive,
animals will arrive with the faces of eels
(i.e. horses), golden thistles will come,
and the Lord will be heard in heaven'. The
next morning he arrived back in Poike,
and in the evening when it was getting dark,
he died. Vanaga
'In the evening when it was
getting dark he died' - i te ahi
mo-kirokiro he-mate - could have been
the necessary crucial information of a
well-known myth suitable for a comment on
the 35th station Ko Te Pipi Horeko.
Although used in a somewhat disguised
fashion in order to invigorate thinking.
Barthel (p. 83-84): "There
are numerous stone piles on Easter Island
that are used as taboo markers (pipi
horeko). The markings mentioned here are
said to have been located in the vicinity of
Maunga Toatoa (compare TP:77, which gives an
account of the flight of the sole surviving
Ororoine of the Hanau Eepe to a house of the
Hanau Momoko named 'Ko Pipihoreko'." |
Where is
your earth-oven?
Cook it until it is half-cooked in that
place. ... he toou umu ka tao ka maemae
ro i kona era
i kona era i oroi // aau
i ootu ai ...
In that place // in Oroi
I was cooked. |
CLOSE TO
THE FULL MOON: |
OCT 22 (295) |
23 |
24 |
25 |
26 |
27 (300) |
28 |
Dec 25 |
Dec 26 |
27 |
28 |
29 |
30 (364) |
31 |
KAUS BOREALIS = λ Sagittarii
(279.3) |
ν
Pavonis (280.4),
κ
Cor. Austr.
(280.9)
*239.0 = *280.4 - *41.4 |
Abhijit-22 (Victorious)
θ
Cor. Austr.
(281.0),
VEGA
= α Lyrae
(281.8) |
no star listed (282) |
ζ
Pavonis (283.4),
λ
Cor. Austr. (283.6),
DOUBLE DOUBLE =
ε
Lyrae
(283.7),
ζ
Lyrae (283.8)
*242.0 = *283.4 - *41.4 |
South Dipper-8 (Unicorn)
Φ
Sagittarii
(284.0),
μ
Cor. Austr. (284.6),
η
Cor. Austr.,
θ
Pavonis (284.8) |
SHELIAK
(Tortoise) =
β
Lyrae,
ν
Lyrae (285.1),
ο Draconis (285.5).
λ
Pavonis (285.7)
ATLAS (27 Tauri)
|
... 'Tell
us a story!' said the March Hare. 'Yes,
please do!' pleaded Alice. 'And be quick
about it', added the Hatter, 'or you'll be
asleep again before it's done.' 'Once upon a
time there were three little sisters', the
Dormouse began in a great hurry: 'and their
names were Elsie, Lacie, and Tillie; and
they lived at the bottom of a well —
'
|
APRIL 29 |
30 |
MAY 1 (*41) |
2 (122) |
|
|
|
|
Ga2-9 |
Ga2-10 |
Ga2-11 |
Ga2-12 (42) |
...
The brothers had no idea what Maui was
up to now, as he paid out his line.
Down, down it sank, and when it was at
the bottom Maui lifted it slightly, and
it caught on something which at once
pulled very hard. Maui pulled also, and
hauled in a little of his line. The
canoe heeled over, and was shipping
water fast. 'Let it go!' cried the
frightened brothers, but Maui answered
with the words that are now a proverb:
'What Maui has got in his hand he cannot
throw away.' 'Let go?' he cried. 'What
did I come for but to catch fish?' And
he went on hauling in his line, the
canoe kept taking water, and his
brothers kept bailing frantically, but
Maui would not let go. Now Maui's hook
had caught in the barge-boards of the
house of Tonganui, who lived at the
bottom of that part of the sea
and whose name means
Great South; for it was as far to the
south that the brothers had paddled from
their home. And Maui knew what it was
that he had caught, and while he hauled
at his line he was chanting the spell
that goes: O Tonganui / why do you hold
so stubbornly there below? // The power
of Muri's jawbone is at work on you, /
you are coming, / you are caught now, /
you are coming up, / appear, appear. //
Shake yourself, / grandson of Tangaroa
the little. The fish came near the
surface then, so that Maui's line was
slack for a moment, and he shouted to it
not to get tangled. But then the fish
plunged down again, all the way to the
bottom. And Maui had to strain, and haul
away again. And at the height of all
this excitement his belt worked loose,
and his maro fell off and he had
to kick it from his feet. He had to do
the rest with nothing on ...
|
CLOSE
TO THE
SUN: |
Mash-mashu-sha-Risū-9 (Twins of the
Shepherd)
θ
Gemini (103.0),
ψ8
Aurigae (103.2),
ALHENA =
γ
Gemini
(103.8),
ψ9
Aurigae (103.9) |
ADARA (Virgins) = ε Canis Majoris
(104.8) |
ω
Gemini (105.4),
ALZIRR
(Button) =
ξ
Gemini
(105.7),
MULIPHEIN (Oaths) = γ Canis Majoris
(105.8),
MEKBUDA (Contracted) = ζ Gemini (105.9)
*64.0 = *105.4 - *41.4 |
7h (106.5)
no star listed (106) |
July 2 |
(*104 = 4 * 26) |
4 (185) |
5 |
ºJune 28 |
29 (*100) |
SIRIUS |
ºJuly 1 (182) |
'June 5 |
6 (157) |
7 (*78) |
8 |
"May 22 |
23 |
24 (144) |
25 (*65) |
DAY 103 - 64 = 39 |
40 |
41 |
42 |
39 Akahanga
a hare hakamahangahanga |
40 E Raro E Hua
Reva E
a veri ititii e hua e hakarevareva a
toka mahina |
41
Rua Hana
a kiri kanakana |
42 E Tai E
Puku Hotake E
a te ti(n)i i uta te hare
rourou koveka |
Ê, yes. E ...
é disjunct vocative marker. E
vovo é! Girl! E te matu'a é!
Father! (Vanaga) 1. By. 2. And. 3. Oh!
4. Yes. 5. Verb sign. 6. Negative verb
sign; e maaa, inexperienced;
ina e, negative sign; ina e
rakerakega, innocent; ina e ko
mou, incessant; e ko, not,
except. 7. Wave. 8. Weak demonstrative,
functioning as article. (Churchill)
Toka.
1. Any large, smooth rock in
the sea not covered by seaweeds (eels
are often found between such rocks). 2.
To be left (of a small residue of
something, of sediments of a liquid, of
dregs); to settle (of sediments);
ku-toka-ana te vai i raro i te puna,
there is little water left at the bottom
of the lake; ku-toka-á te oone,
the sediments have settled. Tokaga,
residue, remainder; firm, stable
remainder or part of somthing. Vanaga. A
rock under water. P Mgv.: toka,
coral. Mq.: toka, a bank where
the fishing is good. Ta.: toa,
rock, coral. Tokatagi, sorrow T.
Churchill.
Mahina. The moon;
maeha mahina, moonshine. P Mgv.:
mahina, light; maina, the
moon, moonlight. Mq.: mahina,
moon, month. Peculiar interest attatches
to Mangareva mahina in the sense
light, for before the Proto-Samoan was
touched by the later Tongafiti influence
masina was not the moon but the
shining orb and therefore particularly
the sun ... Churchill.
Kiri. Skin; bark;
husk; kiri heuheu, downy skin;
kiri mohimohi (also kiri magó),
smooth hairless skin. Kirikiri
miro, multicoloured. Vanaga. Skin,
hide, bark, surface; kiri ekaeka,
leprous; kiri haraoa, bran;
kiri hurihuri, negro; kiri maripu,
scrotum; kiri ure; prepuce. P
Pau.: kiri, bark. Mgv.: kiri,
skin, bark, leather, surface, color,
hue. Ta.: iri, skin, bark,
leather, planking. Kirikiri,
pebble, gravel, rounded stone, sling
stone; kikiri, pebble. P Pau.:
kirikiri, gravel, stony, pebbly.
Mgv.: kirikiri, gravel, small
stones, shingle. Ta.: iriiri,
gravel, stony, rough. Kirikirimiro:
ragi kirikirimiro, sky dappled
with clouds. Kirikiriteu, soft
gray tufa ground down with sugar-cane
juice and utilized as paint T.
Kiriputi (kiri - puti)
cutaneous, kiriputiti, id.
Kirivae (kiri - vae
1), shoe. Churchill.
Kana. Le kana
est un crustacé dont l'enveloppe
fournissait un ornement nommé Rei,
comme la planche représentant un des
longs côtes d'un navire. La femme
représentée, en Cook, avec le chapeaux
Poouo, porte au core un kana
rei. (Jaussen according to Barthel)
Mahaga. Bait,
allurement. PS. To.: talimahaga,
the noose in large ropes. Ma.:
mahanga, a snare. Moriori:
mehanga, to ensnare. In mounu
Rapanui has the common Polynesian
designation of bait. This I incline to
regard as an error in recording the
vocabulary. Assuming a snare encircling
the bait, the answer to Père Roussel's
demand for a name might refer to the
important but hidden snare and by him be
referred to the bait plain in his view.
Chuchill.
|
CLOSE
TO THE FULL MOON: |
OCT 29 |
30 (303) |
31 (*224) |
NOV 1 |
χ
Oct. (286.0),
AIN AL RAMI (Eye of the Archer) =
ν
Sagittarii
(286.2),
υ
Draconis (286.4),
δ
Lyrae (286.3),
κ
Pavonis (286.5),
ALYA (Fat Tail) = θ Serpentis
(286.6)
*245.0 = *286.4 - *41.4 |
ξ Sagittarii (287.1), ω Pavonis (287.3), ε
Aquilae, ε Cor. Austr.,
SULAPHAT (Little Tortoise Shell) = γ
Lyrae
(287.4), λ Lyrae (287.7),
ASCELLA (Armpit) = ζ Sagittarii,
BERED = i Aquilae (Ant.)
(287.9)
*246.0 = *287.4 - *41.4 |
Al Na'ām-18 (Ostriches)
/
Uttara Ashadha-21 (Elephant tusk, small
bed)
NUNKI = σ Sagittarii (288.4), ζ Cor. Austr. (288.5),
MANUBRIUM = ο Sagittarii
(288.8), ζ Aquilae (288.9)
*247.0 = *288.4 - *41.4 |
19h (289.2)
λ
Aquilae (Ant.) (289.1),
γ
Cor. Austr (289.3),
τ
Sagittarii (289.4),
ι
Lyrae (289.5),
δ
Cor.
Austr. (289.8)
*248.0 = *289.4 - *41.4 |
...
This [σ
Sagittarii] has been identified with
Nunki of the Euphratean Tablet of
the Thirty Stars, the Star of the
Proclamation of the Sea, this Sea
being the quarter occupied by Aquarius,
Capricornus, Delphinus, Pisces, and
Pisces Australis. It is the same space
in the sky that Aratos designated as
Water ...
|
Jan 1 |
2 |
3 (368) |
4 |
°Dec 28 |
29 |
30 (364) |
31 |
'Dec 5 |
6 (340) |
7 (*261) |
8 |
"Nov 21 |
22 |
23 (327) |
24 (*248) |
A rising fish was followed by a descending fish,
and in the center (in the middle, wasat) was
glyph number 45 (coinciding with the page number in
Manuscript E). The sinking fish was associated
with the Water-eyed, Gomeisa, - as if
alluding for
instance to the fate of the Jaguar:
... Originally the highly born family of the Sun, Moon, and
stars dwelt in a cave on the summit of Maunga-nui, Great
Mountain, in the ancient homeland. They were not at all
comfortable in their gloomy home for they could not see
distinctly and their eyes watered constantly ...
... After deciding to live secretly among
mortals as a farmer, Ku married and had children. He
and his family lived happily until a famine seized their
island. When he could no longer bear to watch his children
suffer, Ku told his wife that he could deliver them
from starvation, but to do so he would have to leave them.
Reluctantly, she agreed, and at her word, Ku
descended into the ground right where he had stood until
only the top of his head was visible. His family waited
around the spot he had last been day and night, watering it
with their tears until suddenly a small green shoot appeared
where Ku had stood. Quickly, the shoot grew into a
tall and leafy tree that was laden with heavy breadfruits
that Ku's family and neighbors gratefully ate,
joyfully saved from starvation ...
MAY
3 |
4 |
5
(*45) |
6 |
7
(127) |
|
|
|
|
|
Ga2-13 |
Ga2-14 |
Ga2-15 (45) |
Ga2-16 |
Ga2-17 (19 + 28 = 47) |
CLOSE
TO THE
SUN: |
WEZEN (Weight) = δ Canis Majoris
(107.1),
τ
Gemini (107.7),
δ
Monocerotis (107.9) |
no star listed (108) |
λ Gemini (109.4),
WASAT (Middle) = δ Gemini
(109.8)
*68.0 = *109.4 - *41.4 |
no star listed (110) |
ALUDRA (Virgin) = η Canis Majoris
(111.1),
PROPUS = ι Gemini
(111.4),
GOMEISA (Water-eyed) = β Canis Minoris (111.6)
*70.0 = *111.4 - *41.4 |
July
6 |
7
(188) |
8 |
9 |
10 |
°July 2 |
3
(184) |
4 |
5 |
6
(*107) |
'June 9 |
10
(161) |
11 |
12 |
13
(*84) |
... The
month, which takes its name from Juppiter the
oak-god, begins on June 10th and ends of July
7th. Midway comes St. John's Day, June 24th, the
day on which the oak-king was sacrificially
burned alive. The Celtic year was divided into
two halves with the second half beginning in
July, apparently after a seven-day wake, or
funeral feast, in the oak-king's honour
... |
"May 26 |
27 |
28
(148) |
29 |
30
(*70) |
DAY
107 - 64 = 43 |
44 |
45 |
46
(= 366 - 320) |
47 |
43 Vai Ngaere |
44
E Tai
E Teho E
ka
tao tauu ngu
e po e kiko e ka tutu toou oone |
45 Vai Ngaere
a
puku hehaheha |
46 E Hue E Renga Havini E
ka rangi atu koe kia nua
kia motu roa
ka vere mai taau taueve miritonu |
47 E Tai E
hare
hakangaengae i te tahu hanga rikiriki |
... Again the
additional text contains commands: 'Call out to
the mother (over there), to Motu Roa! Tear out
the closure of your earth-oven made from
seaweeds!' ...
Ragi. Ra'i, T. 1. Sky. 2. Palace. 3.
Prince. Henry. 1. Sky, heaven, firmament;
ragi moana, blue sky. 2. Cloud; ragipuga,
cumulus; ragitea, white, light clouds;
ragi poporo, nimbus; ragi hoe ka'i
cirrus (literally: like sharp knives); ragi
viri, overcast sky; ragi kerekere,
nimbus stratus; ragi kirikiri miro,
clouds of various colours. 3. To call, to shout,
to exclaim. Vanaga. 1. Sky, heaven, firmament,
paradise; no te ragi, celestial. 2.
Appeal, cry, hail, formula, to invite, to send
for, to notify, to felicitate, precept, to
prescribe, to receive, to summon; ragi no
to impose; ragi tarotaro, to menace, to
threaten; tagata ragi, visitor;
ragikai, feast, festival; ragitea,
haughty, dominating. 3. Commander. 4. To love,
to be affectionate, to spare, sympathy, kind
treatment; ragi kore, pitiless; ragi
nui, faithful. Churchill. Modoc, a
language used on the northwest coast of North
America: 'A single word, lagi, was used
both for the chief and for a rich man who
possessed several wives, horses, armour made of
leather or wooden slats, well-filled quivers and
precious firs. In addition to owning these
material assets, the chief had to win military
victories, possess exceptional spiritual powers
and display a gift for oratory.' (The Naked Man)
Vere. 1. Beard, moustache (vede
G); vere gutu, moustache; verevere,
shaggy, hairy, tow, oakum. Mgv.: veri,
bristly, shaggy, chafed (of a cord long in use).
Mq.: veevee, tentacles. Ta.: verevere,
eyelash. 2. To weed (ka-veri-mai, pick,
cut-grass T); verevere, to weed. P Mgv.:
vere, to weed. Mq.: veéveé,
vavee, id. 3. Verega, fruitful,
valuable; verega kore, unfruitful,
valueless, contemptible, vain, futile,
frivolous; tae verega, insignificant,
valueless; mataku verega kore, scruple.
Mgv.: verega, a design put into
execution; one who is apte, useful, having a
knowledge how to do things. 4. Ta.: verevere,
pudenda muliebria. Ma.: werewere, id.
(labia minora). Churchill. Sa.:
apungaleveleve, apongaleveleve, a
spider, a web. To.: kaleveleve, a large
spider. Fu.: kaleveleve, a spider, a web.
Niuē:
kaleveleve, a
cobweb. Nukuoro: halaneveneve,
a spider. Uvea: kaleveleve,
a spider. Mgv.: pungaverevere,
a spider. Pau.: pungaverevere,
cloth. Mg.: pungaverevere,
a cobweb. Ta.: puaverevere,
id. Mao.: pungawerewere,
puawerewere,
puwerewere,
a spider. Ha.: punawelewele,
a spider, a web. Mq.: pukaveevee,
punaveevee,
id. Vi.: lawa,
a fishing net; viritālawalawa,
a cobweb; butalawalawa,
a spider. Churchill 2.
Eve. 1. Placenta,
afterbirth (eeve). T Pau.: eve,
womb. Ta.: eve, placenta. Ma.: ewe,
id. Haw.: ewe, navel string. 2. The rear;
taki eeve, the buttocks; hakahiti ki
te eeve, to show the buttocks; pupuhi eve,
syringe. 3. The bottom of the sea. Churchill. |
The idea of a reversal is conveyed by shifting
Vai Ngaere to the other side of E Tai E Teho
E.
And right becomes left and vice versa when a figure is
turned upside down.
... The meaning of basileus as
'king' in Classical Greece is due to a shift in
terminology during the Greek Dark Ages. In Mycenaean
times, a gwasileus appears to be a
lower-ranking official (in one instance a chief of a
professional guild), while in Homer, Anax is already
an archaic title, most suited to legendary heroes
and gods rather than for contemporary kings. The
Greek title has been compared to Sanskrit ...
vanij, a word
for 'merchant', but in the Rigveda once used as a
title of Indra. The word could then be from PIE *wen-ag'-,
roughly 'bringer of spoils' (compare the etymology
of lord, 'giver of bread').
|