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At Heka (Hika, Hia) the comment: a hakairiiri a hakaturuturu could allude to the fishing trip of Maui - where he first made the Toga fish come up (haka-iri) only to see the great fish (Tonga-nui) suddenly go down again (haka-turu).

And the Moon crescent at Ga1-19 surely looks like a kind of fish-hook:

... The brothers had no idea what Maui was up to now, as he paid out his line. Down, down it sank, and when it was at the bottom Maui lifted it slightly, and it caught on something which at once pulled very hard. Maui pulled also, and hauled in a little of his line. The canoe heeled over, and was shipping water fast. 'Let it go!' cried the frightened brothers, but Maui answered with the words that are now a proverb: 'What Maui has got in his hand he cannot throw away.' 'Let go?' he cried. 'What did I come for but to catch fish?' And he went on hauling in his line, the canoe kept taking water, and his brothers kept bailing frantically, but Maui would not let go. Now Maui's hook had caught in the barge-boards of the house of Tonganui, who lived at the bottom of that part of the sea and whose name means Great South; for it was as far to the south that the brothers had paddled from their home. And Maui knew what it was that he had caught, and while he hauled at his line he was chanting the spell that goes: O Tonganui / why do you hold so stubbornly there below? // The power of Muri's jawbone is at work on you, / you are coming, / you are caught now, / you are coming up, / appear, appear. // Shake yourself, / grandson of Tangaroa the little. The fish came near the surface then, so that Maui's line was slack for a moment, and he shouted to it not to get tangled. But then the fish plunged down again, all the way to the bottom. And Maui had to strain, and haul away again. And at the height of all this excitement his belt worked loose, and his maro fell off and he had to kick it from his feet. He had to do the rest with nothing on ...

APRIL 8 9 (*19) 10 (100)
Ga1-18 Ga1-19 Ga1-20
KHUFU

MINTAKA (Belt) = δ Orionis, υ Orionis (82.4), χ Aurigae (82.5), ε Columbae (82.6)

*41 = *82.4 - *41.4
KHAFRE

Al Hak'ah-3 (Brand) / Mrigashīrsha-5 (Stag's Head) / Turtle Head-20 (Monkey) / Mas-tab-ba-tur-tur (Little Twins)

ARNEB = α Leporis, Crab Nebula = M1 Tauri (83.0, φ¹ Orionis (83.1), HEKA = λ Orionis, Orion Nebula = M42 (83.2), φ² Orionis (83.6), ALNILAM (String of Pearls) = ε Orionis (83.7)

MENKAURE

Three Stars-21 (Gibbon) / Shur-narkabti-sha-shūtū-6 (Star in the Bull towards the south) / ANA-IVA-9 (Pillar of exit)

HEAVENLY GATE = ζ Tauri, ν Columbae (84.0), ω Orionis (84.2),  ALNITAK (Girdle) = ζ Orionis, PHAKT (Phaet) = α Columbae (84.7)

11 June 12 13 (*84)
7 °June 8 9 (*80)
15 (135) 'May 16 (136) 17
"May 1 (121) "May 2 3 (133)
DAY 82 - 64 = 18 19 (= 115 - 84 - 12) 20
18 Vai Tara Kai Uo

a ngao roaroa a ngao tokotokoa

19 Hia Uka

a hakairiiri a hakaturuturu

20 Hanga Ohiro

a pakipaki renga

... The original Arabic name, Al Hak'ah, a White Spot, was from the added faint light of the smaller φ¹and φ² in the background, and has descended to us as Heka and Hika ...

Uka. Uka hoa, female friend, companion. Ukauka: 1. Firewood. 2. Leathery, tough. PS Mgv.: ukauka, hard to chew. Mq.: ukakoki, leathery. Ta.: uaua, id. Sa.: u'a, tough, tenacious, glutinous. To.: uka, sticky. Niuē; uka, tough. Viti: kaukamea, metal. Churchill.

... the real surprise revealed by Bauval's astronomical calculations was this: despite the fact that some aspects of the Great Pyramid did relate astronomically to the Pyramid Age, the Giza monuments as a whole were so arranged as to provide a picture of the skies (which alter their appearance down the ages as a result of the precession of the equinoxes) not as they had looked in the Fourth Dynasty around 2500 BC, but as they had looked - and only as they had looked - around the year 10,450 BC ...

APRIL 11 12 13 14 (104) 15 16 (*26)
Ga1-21 Ga1-22 Ga1-23 Ga1-24 Ga1-25 Ga1-26
ο Aurigae (85.8), γ Leporis (85.9)

YANG MUN (α Lupi)

 μ Columbae, SAIPH (Sword) = κ Orionis (86.5), τ Aurigae, ζ Leporis (86.6) υ Aurigae (87.1), ν Aurigae (87.2), WEZN (Weight) = β Columbae, δ Leporis (87.7), TZE (Son) = λ Columbae (87.9)

Ardra-6 (The Moist One) / ANA-VARU-8 (Pillar to sit by)

χ¹ Orionis, ξ Aurigae (88.1), BETELGEUZE = α Orionis (88.3), ξ Columbae (88.5), σ Columbae (88.7)

η Leporis (89.0), PRAJA-PĀTI (Lord of Created Beings) = δ Aurigae, MENKALINAN (Shoulder of the Rein-holder) = β Aurigae, MAHASHIM (Wrist) = θ Aurigae, and γ Columbae (89.3), π Aurigae (89.4), η Columbae (89.7)

*48.0 = *89.4 - *41.4
μ Orionis (90.3), χ² Orionis (90.5)
June 14 (165) 15 16 17 (168) 18 19
°June 10 (161) 11 12 13 (164) 14 15 (*86)
'May 18 (*58) 19 20 (140) 21 22 23 (*63)
"May 4 (*54) 5 6 7 (127) 8 9 (*49)
DAY 85 - 64 = 21 22 23 24 25 26
21 Ko Roto Kahi

a touo renga

22 Ko Papa Kahi

a roro (ko pa)

23 Ko Puna A Tuki

hauhau renga

24 Ko Ehu Ko Mahatua

a piki rangi a hakakihikihi mahina

25 Ko Maunga Teate(t)a

a pua katiki

26 Ko Te Hakarava

a hakanohonoho

... The earliest depiction that has been linked to the constellation of Orion is a prehistoric (Aurignacian) mammoth ivory carving found in a cave in the Ach valley in Germany in 1979. Archaeologists have estimated it to have been fashioned approximately 32,000 to 38,000 years ago ... The artist cut, smoothed and carved one side (A) and finely notched the other side (B) and the edges. Side A contains the half-relief of an anthropoidal figure, either human or a human-feline hybrid, known as the 'adorant' because its arms are raised as if in an act of worship.

Egyptian jubilation Phoenician he Greek epsilon Ε (ε)

Wikipedia points at the Egyptian gesture with arms held high as a Sign of jubilation, which may have been the origin (via Phoenician he) of epsilon.

On side B together with the four edges is a series of notches that are clearly set in an intentional pattern. The edges contain a total of 39 notches in groups of 6, 13, 7 and 13. A further 49 notches on side B are arranged in four vertical lines of 13, 10, 12 and 13 respectively plus a further notch that could be in either of the middle two lines ... The grouping of the notches on the plate suggests a time-related sequence. The total number of notches (88) not only coincides with the number of days in 3 lunations (88.5) but also approximately with the number of days when the star Betelgeuse (α Ori) disappeared from view each year between its heliacal set (about 14 days before the spring equinox around 33,000 BP) and its heliacal rise (approximately 19 days before the summer solstice).

Conversely, the nine-month period when Orion was visible in the sky approximately matched the duration of human pregnancy, and the timing of the heliacal rise in early summer would have facilitated a ‘rule of thumb’ whereby, by timing conception close to the reappearance of the constellation, it could be ensured that a birth would take place after the severe winter half-year, but leaving enough time for sufficient nutrition of the baby before the beginning of the next winter. There is a resemblance between the anthropoid on side A and the constellation Orion. None of these factors is convincing when taken in isolation, because of the high probability that apparently significant structural and numerical coincidences might have arisen fortuitously. However, taken together they suggest that the anthropoid represented an asterism equivalent to today’s constellation of Orion, and that the ivory plate as a whole related to a system of time reckoning linked to the moon and to human pregnancy. If so, then ethnographic comparisons would suggest that the Geißenklösterle culture related their ‘anthropoid’ asterism to perceived cycles of cosmic power and fertility ...

APRIL 17 (107) 18 19 20 (*30) 21
Ga1-27 Ga1-28 Ga1-29 Ga1-30 Ga2-1
CLOSE TO THE SUN:

6h (91.3)

ν Orionis (91.4), θ Columbae (91.5), π Columbae (91.6)

*50.0 = *91.4 - *41.4
ξ Orionis (92.5)

Al Han'ah-4 (Brand) / Maru-sha-pu-u-mash-mashu-7 (Front of the Mouth of the Twins)

TEJAT PRIOR = η Gemini (93.4), γ Monocerotis (93.5), κ Aurigae (93.6), κ Columbae (93.8)

*52.0 = *93.4 - *41.4

 FURUD = ζ Canis Majoris (94.9)

Well-22 (Tapir) / Arkū-sha-pu-u-mash-mashu-8 (Back of the Mouth of the Twins)

δ Columbae (95.2), TEJAT POSTERIOR = μ Gemini, MIRZAM (The Roarer) = β Canis Majoris (95.4), CANOPUS (Canopy) = α Carinae (95.6), ε Monocerotis (95.7), ψ1 Aurigae (95.9)

*54.0 = *95.4 - *41.4
June 20 SOLSTICE 22 (*93) 23 (174) ST JOHN'S DAY
°June 16 17 (168) 18 19 20 (*91)
'May 24 (144) 25 26 27 28 (*68)
"May 10 (130) 11 12 13 14 (*54)
DAY 91 - 64 = 27 28 29 30 31
27 Ko Hanga Nui

a te Papa tata ika

28 Ko Tonga Riki

a henga eha tunu kioe. hakaputiti ai ka hakapunenenene.henua mo opoopo o tau kioe.

29 Ko Te Rano A Raraku

 

30 Oparingi

 

31 Oparingi

a uuri

... The Pythagoreans make Phaeton fall into Eridanus, burning part of its water, and glowing still at the time when the Argonauts passed by. Ovid stated that since the fall the Nile hides its sources. Rigveda 9.73.3 says that the Great Varuna has hidden the ocean. The Mahabharata tells in its own style why the 'heavenly Ganga' had to be brought down. At the end of the Golden Age (Krita Yuga) a class of Asura who had fought against the 'gods' hid themselves in the ocean where the gods could not reach them, and planned to overthrow the government. So the gods implored Agastya (Canopus, alpha Carinae = Eridu) for help. The great Rishi did as he was bidden, drank up the water of the ocean, and thus laid bare the enemies, who were then slain by the gods. But now, there was no ocean anymore! Implored by the gods to fill the sea again, the Holy One replied: 'That water in sooth hath been digested by me. Some other expedient, therefore, must be thought of by you, if ye desire to make endeavour to fill the ocean ...

CLOSE TO THE FULL MOON:
OCT 17 (290) 18 19 20 21
Dec 20 SOLSTICE 22 23 (357) CHRISTMAS EVE

ZHŌNGSHĀN = ο Herculis (274.0), π Pavonis (274.6)

ι Pavonis (275.1), POLIS (Foal) = μ Sagittarii (275.9)

MENKAR (α Ceti)
η Sagittarii (276.9) Purva Ashadha-20 (Elephant Tusk, Fan, Winnowing Basket)

KAUS MEDIUS = δ Sagittarii, κ Lyrae (277.5), TUNG HAE (Heavenly Eastern Sea) = η Serpentis (277.7), SHAOU PIH (Minor Minister) = φ Draconis (277.8), KWEI SHE = χ Draconis (277.9)

φ Oct. (278.1), KAUS AUSTRALIS = ε Sagittarii (278.3), ξ Pavonis (278.4), AL  ATHFAR (The Talons of the Falling Eagle) = μ Lyrae (278.6)

*237.0 = *278.4 - *41.4
APRIL 22 23 24 25 (*35 = 115 - 80) 26 27 118 = 4 * 29½ (28)
Ga2-2 Ga2-3 Ga2-4 Ga2-5 (35) Ga2-6 Ga2-7 Ga2-8
CLOSE TO THE SUN:
no star listed (96) β Monocerotis, ν Gemini (97.0) no star listed (98)

ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5)

*58.0 = *99.4 - *41.4

GEMMA (α Cor. Bor.)
ψ4 Aurigae (100.5), MEBSUTA (Outstretched)  = ε Gemini (100.7)

SIRIUS = α Canis Majoris (101.2), ψ5 Aurigae (101.4), ν Gemini (101.6), ψ6 Aurigae (101.7)

*60.0 = *101.4 - *41.4

τ Puppis (102.2), ψ7 Aurigae (102.4)

*61.0 = *102.4 - *41.4

... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...

June 25 26 27 28 29 (180) 30 July 1
SOLSTICE °June 22 23 ST JOHN'S DAY 25 (*96) 26 (177) 27
'May 29 30 (150) 31 'June 1 2 3 4 (*75)
"May 15 (500) 16 (136) 17 18 19 20 21 (*61)
DAY 96 - 64 = 32 33 34 35 36 37 38
32 Motu Humu Koka

a mare a kaoa

33 Hanga Maihiku

a papa hakakiva

34 Maunga Toatoa

a veri iri haere

35 Ko Te Pipi Horeko

a morokiroki

36 Hanga Tetenga

a ure ngorongoro

37 Ahu Tutae

a hare kava hia ka hakaruarua ka hakauaua tamai

38 E Tai E Hia E // E Uta E Roi E

he toou umu ka tao ka maemae ro i kona era

i kona era i oroi aau i ootu ai

... It is said that, not long before the first missionaries' coming a certain Rega Varevare a Te Niu saw their arrival in a vision and travelled all over the island to tell it: He-oho-mai ko Rega Varevare a Te Niu mai Poike, he mimiro i te po ka-variró te kaiga he-kî i taana uruga, he ragi: 'E-tomo te haûti i Tarakiu, e-tomo te poepoe hiku regorego, e-tomo te îka ariga koreva, e-tomo te poporo haha, e-kiu te Atua i te ragi'. I te otea o te rua raá he-tu'u-hakaou ki Poike; i te ahi mo-kirokiro he-mate. Rega Varevare, son of Te Niu, came from Poike, and toured the island proclaiming his vision: 'A wooden house will arrive at Tarakiu (near Vaihú), a barge will arrive, animals will arrive with the faces of eels (i.e. horses), golden thistles will come, and the Lord will be heard in heaven'. The next morning he arrived back in Poike, and in the evening when it was getting dark, he died. Vanaga

'In the evening when it was getting dark he died' - i te ahi mo-kirokiro he-mate - could have been the necessary crucial information of a well-known myth suitable for a comment on the 35th station Ko Te Pipi Horeko. Although used in a somewhat disguised fashion in order to invigorate thinking.

Barthel (p. 83-84): "There are numerous stone piles on Easter Island that are used as taboo markers (pipi horeko). The markings mentioned here are said to have been located in the vicinity of Maunga Toatoa (compare TP:77, which gives an account of the flight of the sole surviving Ororoine of the Hanau Eepe to a house of the Hanau Momoko named 'Ko Pipihoreko'."

Where is your earth-oven? Cook it until it is half-cooked in that place. ... he toou umu ka tao ka maemae ro i kona era i kona era i oroi // aau i ootu ai ... In that place // in Oroi I was cooked.

CLOSE TO THE FULL MOON:
OCT 22 (295) 23 24 25 26 27 (300) 28
Dec 25 Dec 26 27 28 29 30 (364) 31
KAUS BOREALIS = λ Sagittarii (279.3)

ν Pavonis (280.4), κ Cor. Austr. (280.9)

*239.0 = *280.4 - *41.4

Abhijit-22 (Victorious)

θ Cor. Austr. (281.0), VEGA = α Lyrae (281.8)
no star listed (282)

ζ Pavonis (283.4), λ Cor. Austr. (283.6), DOUBLE DOUBLE = ε Lyrae (283.7), ζ Lyrae (283.8)

*242.0 = *283.4 - *41.4

South Dipper-8 (Unicorn)

Φ Sagittarii (284.0), μ Cor. Austr. (284.6), η Cor. Austr., θ Pavonis (284.8)
SHELIAK (Tortoise) = β Lyrae, ν Lyrae (285.1), ο Draconis (285.5). λ Pavonis (285.7)

ATLAS (27 Tauri)

... 'Tell us a story!' said the March Hare. 'Yes, please do!' pleaded Alice. 'And be quick about it', added the Hatter, 'or you'll be asleep again before it's done.' 'Once upon a time there were three little sisters', the Dormouse began in a great hurry: 'and their names were Elsie, Lacie, and Tillie; and they lived at the bottom of a well — '

APRIL 29 30 MAY 1 (*41) 2 (122)
Ga2-9 Ga2-10 Ga2-11 Ga2-12 (42)

... The brothers had no idea what Maui was up to now, as he paid out his line. Down, down it sank, and when it was at the bottom Maui lifted it slightly, and it caught on something which at once pulled very hard. Maui pulled also, and hauled in a little of his line. The canoe heeled over, and was shipping water fast. 'Let it go!' cried the frightened brothers, but Maui answered with the words that are now a proverb: 'What Maui has got in his hand he cannot throw away.' 'Let go?' he cried. 'What did I come for but to catch fish?' And he went on hauling in his line, the canoe kept taking water, and his brothers kept bailing frantically, but Maui would not let go. Now Maui's hook had caught in the barge-boards of the house of Tonganui, who lived at the bottom of that part of the sea and whose name means Great South; for it was as far to the south that the brothers had paddled from their home. And Maui knew what it was that he had caught, and while he hauled at his line he was chanting the spell that goes: O Tonganui / why do you hold so stubbornly there below? // The power of Muri's jawbone is at work on you, / you are coming, / you are caught now, / you are coming up, / appear, appear. // Shake yourself, / grandson of Tangaroa the little. The fish came near the surface then, so that Maui's line was slack for a moment, and he shouted to it not to get tangled. But then the fish plunged down again, all the way to the bottom. And Maui had to strain, and haul away again. And at the height of all this excitement his belt worked loose, and his maro fell off and he had to kick it from his feet. He had to do the rest with nothing on ...

CLOSE TO THE SUN:

Mash-mashu-sha-Risū-9 (Twins of the Shepherd)

θ Gemini (103.0), ψ8 Aurigae (103.2), ALHENA = γ Gemini (103.8), ψ9 Aurigae (103.9)
ADARA (Virgins) = ε Canis Majoris (104.8)

ω Gemini (105.4), ALZIRR (Button) = ξ Gemini (105.7), MULIPHEIN (Oaths) = γ Canis Majoris (105.8), MEKBUDA (Contracted) = ζ Gemini (105.9)

*64.0 = *105.4 - *41.4 

7h (106.5)

no star listed (106)
July 2 (*104 = 4 * 26) 4 (185) 5
ºJune 28 29 (*100)

SIRIUS

ºJuly 1 (182)
'June 5 6 (157) 7 (*78) 8
"May 22 23 24 (144) 25 (*65)
DAY 103 - 64 = 39 40 41 42
39 Akahanga

a hare hakamahangahanga

40 E Raro E Hua Reva E

a veri ititii e hua e hakarevareva a toka mahina

41 Rua Hana

a kiri kanakana

42 E Tai E Puku Hotake E

a te ti(n)i i uta te hare rourou koveka

Ê, yes. E ... é disjunct vocative marker. E vovo é! Girl! E te matu'a é! Father! (Vanaga) 1. By. 2. And. 3. Oh! 4. Yes. 5. Verb sign. 6. Negative verb sign; e maaa, inexperienced; ina e, negative sign; ina e rakerakega, innocent; ina e ko mou, incessant; e ko, not, except. 7. Wave. 8. Weak demonstrative, functioning as article. (Churchill)

Toka. 1. Any large, smooth rock in the sea not covered by seaweeds (eels are often found between such rocks). 2. To be left (of a small residue of something, of sediments of a liquid, of dregs); to settle (of sediments); ku-toka-ana te vai i raro i te puna, there is little water left at the bottom of the lake; ku-toka-á te oone, the sediments have settled. Tokaga, residue, remainder; firm, stable remainder or part of somthing. Vanaga. A rock under water. P Mgv.: toka, coral. Mq.: toka, a bank where the fishing is good. Ta.: toa, rock, coral. Tokatagi, sorrow T. Churchill.

Mahina. The moon; maeha mahina, moonshine. P Mgv.: mahina, light; maina, the moon, moonlight. Mq.: mahina, moon, month. Peculiar interest attatches to Mangareva mahina in the sense light, for before the Proto-Samoan was touched by the later Tongafiti influence masina was not the moon but the shining orb and therefore particularly the sun ... Churchill.

Kiri. Skin; bark; husk; kiri heuheu, downy skin; kiri mohimohi (also kiri magó), smooth hairless skin. Kirikiri miro, multicoloured. Vanaga. Skin, hide, bark, surface; kiri ekaeka, leprous; kiri haraoa, bran; kiri hurihuri, negro; kiri maripu, scrotum; kiri ure; prepuce. P Pau.: kiri, bark. Mgv.: kiri, skin, bark, leather, surface, color, hue. Ta.: iri, skin, bark, leather, planking. Kirikiri, pebble, gravel, rounded stone, sling stone; kikiri, pebble. P Pau.: kirikiri, gravel, stony, pebbly. Mgv.: kirikiri, gravel, small stones, shingle. Ta.: iriiri, gravel, stony, rough. Kirikirimiro: ragi kirikirimiro, sky dappled with clouds. Kirikiriteu, soft gray tufa ground down with sugar-cane juice and utilized as paint T. Kiriputi (kiri - puti) cutaneous, kiriputiti, id. Kirivae (kiri - vae 1), shoe. Churchill.

Kana. Le kana est un crustacé dont l'enveloppe fournissait un ornement nommé Rei, comme la planche représentant un des longs côtes d'un navire. La femme représentée, en Cook, avec le chapeaux Poouo, porte au core un kana rei. (Jaussen according to Barthel)

Mahaga. Bait, allurement. PS. To.: talimahaga, the noose in large ropes. Ma.: mahanga, a snare. Moriori: mehanga, to ensnare. In mounu Rapanui has the common Polynesian designation of bait. This I incline to regard as an error in recording the vocabulary. Assuming a snare encircling the bait, the answer to Père Roussel's demand for a name might refer to the important but hidden snare and by him be referred to the bait plain in his view. Chuchill.

CLOSE TO THE FULL MOON:
OCT 29 30 (303) 31 (*224) NOV 1

χ Oct. (286.0), AIN AL RAMI (Eye of the Archer) = ν Sagittarii (286.2), υ Draconis (286.4), δ Lyrae (286.3), κ Pavonis (286.5), ALYA (Fat Tail) = θ Serpentis (286.6)

*245.0 = *286.4 - *41.4

ξ Sagittarii (287.1), ω Pavonis (287.3), ε Aquilae, ε Cor. Austr., SULAPHAT (Little Tortoise Shell) = γ Lyrae (287.4), λ Lyrae (287.7), ASCELLA (Armpit) = ζ Sagittarii, BERED = i Aquilae (Ant.) (287.9)

*246.0 = *287.4 - *41.4

Al Na'ām-18 (Ostriches) / Uttara Ashadha-21 (Elephant tusk, small bed)

NUNKI = σ Sagittarii (288.4), ζ Cor. Austr. (288.5), MANUBRIUM = ο Sagittarii (288.8), ζ Aquilae (288.9)

*247.0 = *288.4 - *41.4

19h (289.2)

λ Aquilae (Ant.) (289.1), γ Cor. Austr (289.3), τ Sagittarii (289.4), ι Lyrae (289.5), δ Cor. Austr. (289.8)

*248.0 = *289.4 - *41.4

... This [σ Sagittarii] has been identified with Nunki of the Euphratean Tablet of the Thirty Stars, the Star of the Proclamation of the Sea, this Sea being the quarter occupied by Aquarius, Capricornus, Delphinus, Pisces, and Pisces Australis. It is the same space in the sky that Aratos designated as Water ...

Jan 1 2 3 (368) 4
°Dec 28 29 30 (364) 31
'Dec 5 6 (340) 7 (*261) 8
"Nov 21 22 23 (327) 24 (*248)

A rising fish was followed by a descending fish, and in the center (in the middle, wasat) was glyph number 45 (coinciding with the page number in Manuscript E). The sinking fish was associated with the Water-eyed, Gomeisa, - as if alluding for instance to the fate of the Jaguar:

... Originally the highly born family of the Sun, Moon, and stars dwelt in a cave on the summit of Maunga-nui, Great Mountain, in the ancient homeland. They were not at all comfortable in their gloomy home for they could not see distinctly and their eyes watered constantly ...

... After deciding to live secretly among mortals as a farmer, Ku married and had children. He and his family lived happily until a famine seized their island. When he could no longer bear to watch his children suffer, Ku told his wife that he could deliver them from starvation, but to do so he would have to leave them. Reluctantly, she agreed, and at her word, Ku descended into the ground right where he had stood until only the top of his head was visible. His family waited around the spot he had last been day and night, watering it with their tears until suddenly a small green shoot appeared where Ku had stood. Quickly, the shoot grew into a tall and leafy tree that was laden with heavy breadfruits that Ku's family and neighbors gratefully ate, joyfully saved from starvation ...

MAY 3 4 5 (*45) 6 7 (127)
Ga2-13 Ga2-14 Ga2-15 (45) Ga2-16 Ga2-17 (19 + 28 = 47)
CLOSE TO THE SUN:

WEZEN (Weight) = δ Canis Majoris (107.1), τ Gemini (107.7), δ Monocerotis (107.9)

no star listed (108)

λ Gemini (109.4), WASAT (Middle) = δ Gemini (109.8)

*68.0 = *109.4 - *41.4
no star listed (110)

ALUDRA (Virgin) = η Canis Majoris (111.1), PROPUS = ι Gemini (111.4),  GOMEISA (Water-eyed) = β Canis Minoris (111.6)

*70.0 = *111.4 - *41.4
July 6 7 (188) 8 9 10
°July 2 3 (184) 4 5 6 (*107)
'June 9 10 (161) 11 12 13 (*84)

... The month, which takes its name from Juppiter the oak-god, begins on June 10th and ends of July 7th. Midway comes St. John's Day, June 24th, the day on which the oak-king was sacrificially burned alive. The Celtic year was divided into two halves with the second half beginning in July, apparently after a seven-day wake, or funeral feast, in the oak-king's honour ...

"May 26

27 28 (148) 29 30 (*70)
DAY 107 - 64 = 43 44 45 46 (= 366 - 320) 47
43 Vai Ngaere 44 E Tai E Teho E

ka tao tauu ngu

e po e kiko e ka tutu toou oone

45 Vai Ngaere

a puku hehaheha

46 E Hue E Renga Havini E

 ka rangi atu koe kia nua

kia motu roa ka vere mai taau taueve miritonu

47 E Tai E

hare hakangaengae i te tahu hanga rikiriki

... Again the additional text contains commands: 'Call out to the mother (over there), to Motu Roa! Tear out the closure of your earth-oven made from seaweeds!' ...

Ragi. Ra'i, T. 1. Sky. 2. Palace. 3. Prince. Henry. 1. Sky, heaven, firmament; ragi moana, blue sky. 2. Cloud; ragipuga, cumulus; ragitea, white, light clouds; ragi poporo, nimbus; ragi hoe ka'i cirrus (literally: like sharp knives); ragi viri, overcast sky; ragi kerekere, nimbus stratus; ragi kirikiri miro, clouds of various colours. 3. To call, to shout, to exclaim. Vanaga. 1. Sky, heaven, firmament, paradise; no te ragi, celestial. 2. Appeal, cry, hail, formula,  to invite, to send for, to notify, to felicitate, precept, to prescribe, to receive, to summon; ragi no to impose; ragi tarotaro, to menace, to threaten; tagata ragi, visitor; ragikai, feast, festival; ragitea, haughty, dominating. 3. Commander. 4. To love, to be affectionate, to spare, sympathy, kind treatment; ragi kore, pitiless; ragi nui, faithful. Churchill. Modoc, a language used on the northwest coast of North America: 'A single word, lagi, was used both for the chief and for a rich man who possessed several wives, horses, armour made of leather or wooden slats, well-filled quivers and precious firs. In addition to owning these material assets, the chief had to win military victories, possess exceptional spiritual powers and display a gift for oratory.' (The Naked Man)

Vere. 1. Beard, moustache (vede G); vere gutu, moustache; verevere, shaggy, hairy, tow, oakum. Mgv.: veri, bristly, shaggy, chafed (of a cord long in use). Mq.: veevee, tentacles. Ta.: verevere, eyelash. 2. To weed (ka-veri-mai, pick, cut-grass T); verevere, to weed. P Mgv.: vere, to weed. Mq.: veéveé, vavee, id. 3. Verega, fruitful, valuable; verega kore, unfruitful, valueless, contemptible, vain, futile, frivolous; tae verega, insignificant, valueless; mataku verega kore, scruple. Mgv.: verega, a design put into execution; one who is apte, useful, having a knowledge how to do things. 4. Ta.: verevere, pudenda muliebria. Ma.: werewere, id. (labia minora). Churchill. Sa.: apungaleveleve, apongaleveleve, a spider, a web. To.: kaleveleve, a large spider. Fu.: kaleveleve, a spider, a web. Niuē: kaleveleve, a cobweb. Nukuoro: halaneveneve, a spider. Uvea: kaleveleve, a spider. Mgv.: pungaverevere, a spider. Pau.: pungaverevere, cloth. Mg.: pungaverevere, a cobweb. Ta.: puaverevere, id. Mao.: pungawerewere, puawerewere, puwerewere, a spider. Ha.: punawelewele, a spider, a web. Mq.: pukaveevee, punaveevee, id. Vi.: lawa, a fishing net; viritālawalawa, a cobweb; butalawalawa, a spider. Churchill 2.

Eve. 1. Placenta, afterbirth (eeve). T Pau.: eve, womb. Ta.: eve, placenta. Ma.: ewe, id. Haw.: ewe, navel string. 2. The rear; taki eeve, the buttocks; hakahiti ki te eeve, to show the buttocks; pupuhi eve, syringe. 3. The bottom of the sea. Churchill.

The idea of a reversal is conveyed by shifting Vai Ngaere to the other side of E Tai E Teho E.

And right becomes left and vice versa when a figure is turned upside down.

... The meaning of basileus as 'king' in Classical Greece is due to a shift in terminology during the Greek Dark Ages. In Mycenaean times, a gwasileus appears to be a lower-ranking official (in one instance a chief of a professional guild), while in Homer, Anax is already an archaic title, most suited to legendary heroes and gods rather than for contemporary kings. The Greek title has been compared to Sanskrit ... vanij, a word for 'merchant', but in the Rigveda once used as a title of Indra. The word could then be from PIE *wen-ag'-, roughly 'bringer of spoils' (compare the etymology of lord, 'giver of bread').