E:38

1 Ko Apina Iti

2 Ko Hanga O Uo

3 Hanga Roa

4 Okahu

5 Ra Tahai

6 Ahu Akapu

E:39

14 Hatu Ngoio

15 Ara Koreu

16 Hanga Kuokuo

17 Opata Roa

18 Vai Tara Kai Uo

19 Hia Uka

20 Hanga Ohiro

21 Ko Roto Kahi

22 Ko Papa Kahi

23 Ko Puna A Tuki

24 Ko Ehu Ko Mahatua

25 Ko Maunga Teatea

26 Ko Te Hakarava

27 Ko Hanga Nui

28 Ko Tongariki

29 Ko Te Rano A Raraku

30 Ko Oparingi

31 Ko Motu Kumu Koka

E:40

31 Oparingi

32 Motu Humu Koka

33 Hanga Maihiku

34 Maunga Toatoa

35 Ko Te Pipi Horeko

36 Hanga Tetenga

37 Ahu Tutae

38 Tai E Hia

And from 28 Ko Tonga Riki to 38 Tai E Hia there were 10 days (to be counted, hia):

... When Metoro read a few rongorongo texts for Bishop Jaussen on Tahiti he used hia at glyphs from where to count ...

Toga. 1. Winter season. Two seasons used to be distinguished in ancient times: hora, summer, and toga, winter. 2. To lean against somehing; to hold something fast; support, post supporting the roof. 3. To throw something with a sudden movement. 4. To feed oneself, to eat enough; e-toga koe ana oho ki te aga, eat well first when you go to work. Vanaga. 1. Winter. P Pau., Mgv.: toga, south. Mq.: tuatoka, east wind. Ta.: toa, south. 2. Column, prop; togatoga, prop, stay. Togariki, northeast wind. Churchill. Wooden platform for a dead chief: ka tuu i te toga (Bb8-42), when the wooden platform has been erected. Barthel 2. The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Haw., Tah.), to indicate the opposite directions from north to east - expressions universal throughout Polynesia, and but little modified by subsequent local circumstances - point strongly to a former habitat in lands where the regular monsoons prevailed. Etymologically 'Tonga', 'Kona', contracted from 'To-anga' or 'Ko-ana', signifies 'the setting', seil. of the sun. 'Toke-lau', of which the other forms are merely dialectical variations, signifies 'the cold, chilly sea'. Fornander.

A week after the solstice (and the wind from the northeast) Gemma culminated (at 21h):

APRIL 22	23	24	25 (*35)	26	27	28 (118 = 4 * 29½)
Ga2-2	Ga2-3	Ga2-4	Ga2-5 (35)	Ga2-6	Ga2-7	Ga2-8
CLOSE TO THE SUN:
no star listed (96)	β Monocerotis, ν Gemini (97.0)	no star listed (98)	ν Puppis (99.2), ψ3 Aurigae (99.4), ψ2 Aurigae (99.5) *58.0 = *99.4 - *41.4 GEMMA (α Cor. Bor.)	ψ4 Aurigae (100.5), MEBSUTA (Outstretched)  = ε Gemini (100.7)	SIRIUS = α Canis Majoris (101.2), ψ5 Aurigae (101.4), ν Gemini (101.6), ψ6 Aurigae (101.7) *60.0 = *101.4 - *41.4	τ Puppis (102.2), ψ7 Aurigae (102.4) *61.0 = *102.4 - *41.4
... In other words, the ancient Druidic religion based on the oak-cult will be swept away by Christianity and the door - the god Llyr - will languish forgotten in the Castle of Arianrhod, the Corona Borealis. This helps us to understand the relationship at Rome of Janus and the White Goddess Cardea who is ... the Goddess of Hinges who came to Rome from Alba Longa. She was the hinge on which the year swung - the ancient Latin, not the Etruscan year - and her importance as such is recorded in the Latin adjective cardinalis - as we say in English 'of cardinal importance - which was also applied to the four main winds; for winds were considered as under the sole direction of the Great Goddess until Classical times ...
June 25	26	27	28	29 (180)	30	July 1
SOLSTICE	°June 22	23	ST JOHN'S DAY	25 (*96)	26 (177)	27
'May 29	30 (150)	31	'June 1	2	3	4 (*75)
"May 15 (500)	16 (136)	17	18	19	20	21 (*61)
DAY 96 - 64 = 32	33	34	35	36	37	38
32 Motu Humu Koka a mare a kaoa	33 Hanga Maihiku a papa hakakiva	34 Maunga Toatoa a veri iri haere	35 Ko Te Pipi Horeko a morokiroki	36 Hanga Tetenga a ure ngorongoro	37 Ahu Tutae a hare kava hia ka hakaruarua ka hakauaua tamai	38 Tai E Hia e tai e hia e e uta e roi e he toou umu ka tao ka maemae ro i kona era i kona era i oroi aau i ootu ai
... It is said that, not long before the first missionaries' coming a certain Rega Varevare a Te Niu saw their arrival in a vision and travelled all over the island to tell it: He-oho-mai ko Rega Varevare a Te Niu mai Poike, he mimiro i te po ka-variró te kaiga he-kî i taana uruga, he ragi: 'E-tomo te haûti i Tarakiu, e-tomo te poepoe hiku regorego, e-tomo te îka ariga koreva, e-tomo te poporo haha, e-kiu te Atua i te ragi'. I te otea o te rua raá he-tu'u-hakaou ki Poike; i te ahi mo-kirokiro he-mate. Rega Varevare, son of Te Niu, came from Poike, and toured the island proclaiming his vision: 'A wooden house will arrive at Tarakiu (near Vaihú), a barge will arrive, animals will arrive with the faces of eels (i.e. horses), golden thistles will come, and the Lord will be heard in heaven'. The next morning he arrived back in Poike, and in the evening when it was getting dark, he died. Vanaga 'In the evening when it was getting dark he died' - i te ahi mo-kirokiro he-mate - could have been the necessary crucial information of a well-known myth suitable for a comment on the 35th station Ko Te Pipi Horeko. Although used in a somewhat disguised fashion in order to invigorate thinking. Barthel (p. 83-84): "There are numerous stone piles on Easter Island that are used as taboo markers (pipi horeko). The markings mentioned here are said to have been located in the vicinity of Maunga Toatoa (compare TP:77, which gives an account of the flight of the sole surviving Ororoine of the Hanau Eepe to a house of the Hanau Momoko named 'Ko Pipihoreko'."
CLOSE TO THE FULL MOON:
OCT 22 (295)	23	24	25	26	27 (300)	28
Dec 25	Dec 26	27	28	29	30 (364)	31
KAUS BOREALIS = λ Sagittarii (279.3)	ν Pavonis (280.4), κ Cor. Austr. (280.9) *239.0 = *280.4 - *41.4	Abhijit-22 (Victorious) θ Cor. Austr. (281.0), VEGA = α Lyrae (281.8)	no star listed (282)	ζ Pavonis (283.4), λ Cor. Austr. (283.6), DOUBLE DOUBLE = ε Lyrae (283.7), ζ Lyrae (283.8) *242.0 = *283.4 - *41.4	South Dipper-8 (Unicorn) Φ Sagittarii (284.0), μ Cor. Austr. (284.6), η Cor. Austr., θ Pavonis (284.8)	SHELIAK (Tortoise) = β Lyrae, ν Lyrae (285.1), ο Draconis (285.5). λ Pavonis (285.7) ATLAS (27 Tauri)
... 'Tell us a story!' said the March Hare. 'Yes, please do!' pleaded Alice. 'And be quick about it', added the Hatter, 'or you'll be asleep again before it's done.' 'Once upon a time there were three little sisters', the Dormouse began in a great hurry: 'and their names were Elsie, Lacie, and Tillie; and they lived at the bottom of a well — '

These places obviously needed much additional information:

a henga eha tunu kioe. hakaputiti ai ka hakapunenenene.henua mo opoopo o tau kioe.

Tunu. To cook, to fry; hare tunukai, kitchen. P Mgv.: tunu, id. Ta.: tunu, to roast, to boil, to cook. Churchill. ... Sinu and sunu have shown senses which imply contact with the naked fire, and that idea is largely predominant in tunu, as exemplified by the definitions of toasting, roasting, broiling, cooking on embers. Disregarding the instances in which the word is rendered by our general verb to cook we shall examine the exceptions to this naked flame sense. It is used of boiling in Samoa, Futuna, Niuē, and Tahiti. It is significant that not one of these peoples had taken so much as the first step in fictile art, and such heating of water as was needed was performed by dropping hot stones into the water in a wooden bowl ... Churchill 2. If the 'rat' - kio(r)e - was roasted here it could be a way to explain that the 'winter water rat' ended his days in the hot high summer. ... In China, with Capricornus, Pisces, and a part of Sagittarius, it [Aquarius] constituted the early Serpent, or Turtle, Tien Yuen; and later was known as Hiuen Ying, the Dark Warrior and Hero, or Darkly Flourishing One, the Hiuen Wu, or Hiuen Heaou, of the Han dynasty, which Dupuis gave as Hiven Mao. It was a symbol of the emperor Tchoun Hin, in whose reign was a great deluge; but after the Jesuits came in it became Paou Ping, the Precious Vase. It contained three of the sieu, and headed the list of zodiac signs as the Rat, which in the far East was the ideograph for 'water', and still so remains in the almanacs of Central Asia, Cochin China, and Japan ...

e tai e hia e e uta e roi e he toou umu ka tao ka maemae ro i kona era i kona era i oroi aau i ootu ai

Umu. Cooking pit, Polynesian oven (shallow pit dug in the ground, in which food is cooked over heated stones); the food cooked in such a pit for a meal, dinner, or banquet; umu pae, permanent cooking pit, in a stone enclosure; umu paepae, permanent cooking pit with straw cover for protection from rain and wind; umu keri okaoka, temporary cooking pit without stone enclosure; umu ava, very large temporary cooking pit, made for feasts; umu takapú, exclusive banquet, reserved for certain groups of persons, for instance the relatives of a deceased family member; umu tahu, daily meals for hired workers; umu parehaoga, inaugural banquet (made on occasion of a communal enterprise or feastival); umu ra'e, banquet for fifth or sixth month of pregnancy; umu pâpaku, banquet on occasion of the death of a family member. Vanaga. Cooking place, oven (humu). Churchill. Samoa, Maori, Nukuoro, Niue, Tahiti, Hawaii, Mangaia, Marquesas, Mangareva, Paumoto: umu, oven. Tonga: ngotoumu, id. Uvea: ngutuùmu, id. Futuna: ùmu-kai, id. Fotuna: amu, cooking place. Rapanui: umu, oven; humu hare, cook house ... The Polynesian radical is consistently umu. Tonga and Uvea compound with it a word which in Uvea is distinctly ngutu mouth and in Tongan we may feel that ngutu has been specifically differentiated in this composite. In the Futuna composite the latter element is merely kai food ... Particular interest attaches to the discovery of the amu type in Mabulag and Miriam, western and eastern islands of the straits and remote from the New Guinea coast ... The existence of amu in Fotuna affords us reason to regard the type as ancient Proto-Samoan, and that Mabulag and Miriam received it directly and not on secondary loan from Motu. Churchill 2. P Mgv.: horoi, oroi, a towel, handkerchief, anything used as a wiper after bathing. (ε Aquariii = Albali, *314 = 414 - 100) 7 Winnowing Basket γ Sagittarii (Nash) Leopard Dec 19 (353) December solstice 8 South Dipper φ Sagittarii (?) Unicorn Dec 30 (364) 9 Ox / Herd Boy β Capricornii (Dabih) Buffalo Jan 23 (388) 10 Girl Albali Bat Jan 29 (394) 11 Emptiness β Aquarii (Sadalsud) Rat Feb 9 (405) 12 Rooftop α Aquarii (Sadalmelik) Swallow Feb 18 (414) 13 House α Pegasi (Markab) Pig Mar 5 (429) March equinox 14 Wall γ Pegasi (Algenib) Porcupine Mar 22 (81) 15 Legs η Andromedae (?) Wolf Apr 1 (91) 16 Bond β Arietis (Sheratan) Dog Apr 17 (107) 17 Stomach 4¹ Arietis (Bharani) Pheasant May 1 (121) 18 Hairy Head η Tauri (Alcyone) (?) Cockerel May 16 (136) 'Twinkle, twinkle [verovero], little bat!'  //  How I wonder what you're at!'

Also Barthel (p. 82 resp. p. 84-85) has much to say about these stations:

P. 82: "Tongariki, the important cult place in the bay of Hanga Nui, which was permanently destroyed by the tidal wave of 1960, has an additional name that is difficult to understand. Henga ('the one who is red' ?) was the fifth master of the ancient king Oto Uta, and, as such, responsible for matters relating to the sky (in its morning aspect?).

'Four [eha] prepare the rat (to be eaten)' introduces an inserted text segment. Insertions of this kind will occur more frequently from now on. The rat is scorched (? hakaputiti) and then cleaned (? hakapunenenene).

All this happens in a 'land (where it is good) to eat this rat with smacking noises'.

[Omo. To suck; omoaga, bulky cloud;  ragi omoaga cumulus; omoomo; to suck repeatedly, to suckle; omotahi, to win everything at a game (lit: to suck whole): omotahi-mai-á e au, he has cleaned me out; omotohi, full (of the moon); ku-omotohiá te mahina, the moon is full. Vanaga. Rima omo, infidelity, faithless, unfaithful. Omoomo, to smack the lips, to suck the breast, to smoke tobacco, to taste of; hakaomoomo, to suckle, to paint. Churchill. Ta.: Omotu, an ember, a coal. Mq.: komotu, omotu, firebrand. Churchill. Ariki (o)motongi. Manuscript E:1.]

This could mean a land where food is abundant, since the Polynesian rat was a favorite food (of the people) (ME:19). [Another explanation could be to contrast the Easter Island night of the Full Moon Omotohi (Finished Sucking) with the corresponding maximum place (north of the equator) for the Sun - possibly named Opoopo.]

Somewhat puzzling is the text of an ancient song with the line ko tongariki a papa tata ika (Campbell 1971:259), 'Tongariki, donde se lavaban los cuerpos de las victimas'). Either we are dealing here with a contamination from the  preceding additional names for Hanga Nui, or the symbol of the rat has the same meaning as the symbol of the fish ('rat' for those killed in a blood feud, compare the heva motif, and 'fish' for those killed during battle?) ..."

... North of the equator the symbol of the fish means death (cfr 'going down to the fishes'), whereas the symbol of the rat should mean returning up onto land again (to life) - because splashing water droplets will vivify the dry and barren Mother Earth. The sitting figure in the kai type of glyph is, I guess, splashing water from his cupped hand into his mouth - i.e. he is not eating (kai) but drinking (unu) in Polynesian fashion ...

P. 84-85: "We are dealing here with the contrasting pair 'toward the sea' [tai] vs. 'toward the land' [uta; cfr the 1st ancient king Oto Uta], which will be used on several other occasions. I was unable to locate the place called 'Hia' along the shore. 'Roi', which is located inland, seems to be related to 'Oroi' because Moai Oroi is located at the foot of Maunga Kahurea ...

'When the corpse of Oroi was put in the oven to cook, it came to life again. So then they had to take him over to the other side of the island to where the ahu is called Oroi, and there he cooked quite satisfactorily, and they ate him.' (RM:279) ..."