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The first 13 stations named by Makoi (page E:38) began with 1 Apina Iti and ended with 13 Te Hereke.

'This is Apina Iti, this is Rapa Kura.'. He went on and came to Hanga O Ua [Uo]. He gave the name 'This is Hanga O Ua [Uo] of the beautiful wave (vave renga).' Makoi went on, giving names, until he had made a (complete) circle around both sides (of the island). In Apina Nui a stone (maea) was erected [hakatuu], saying that the naming was done on a (round) trip during a single day.

And Apina Nui finally closed his cycle - hakataka.

... There is a couple residing in one place named Kui [Tui] and Fakataka [Hakataka]. After the couple stay together for a while Fakataka is pregnant. So they go away because they wish to go to another place - they go. The canoe goes and goes, the wind roars, the sea churns, the canoe sinks. Kui expires while Fakataka swims. Fakataka swims and swims, reaching another land. She goes there and stays on the upraised reef in the freshwater pools on the reef, and there delivers her child, a boy child. She gives him the name Taetagaloa. When the baby is born a golden plover flies over and alights upon the reef. (Kua fanau lā te pepe kae lele mai te tuli oi tū mai i te papa). And so the woman thus names various parts of the child beginning with the name 'the plover' (tuli): neck (tuliulu), elbow (tulilima), knee (tulivae) ...

Taka, takataka. Circle; to form circles, to gather, to get together (of people). Vanaga. 1. A dredge. P Mgv.: akataka, to fish all day or all night with the line, to throw the fishing line here and there. This can only apply to some sort of net used in fishing. We find in Samoa ta'ā a small fishing line, Tonga taka the short line attached to fish hooks, Futuna taka-taka a fishing party of women in the reef pools (net), Maori takā the thread by which the fishhook is fastened to the line, Hawaii kaa in the same sense, Marquesas takako a badly spun thread, Mangareva takara a thread for fastening the bait on the hook. 2. Ruddy. 3. Wheel, arch; takataka, ball, spherical, round, circle, oval, to roll in a circle, wheel, circular piece of wood, around; miro takataka, bush; haga takataka, to disjoin; hakatakataka, to round, to concentrate. P Pau.: fakatakataka, to whirl around. Mq.: taka, to gird. Ta.: taa, circular piece which connects the frame of a house. Churchill. Takai, a curl, to tie; takaikai, to lace up; takaitakai, to coil. P Pau.: takai, a ball, to tie. Mgv.: takai, a circle, ring, hoop, to go around a thing. Mq.: takai, to voyage around. Ta.: taai, to make into a ball, to attach. Churchill.

As to 13 Hereke it possibly should be understood as here-ke (a different kind of snare or knot, ukdah):

Here. 1. To catch eels in a snare of sliding knots; pole used in this manner of fishing, with a perforation for the line. 2. To tie, to fasten, to lash; rasp made of a piece of obsidian with one rough side; cable, tie; figuratively: pact, treatise. Vanaga. 1. To lash, to belay, to knot the end of a cord, to lace, to tie, to fasten, to knot; to catch in a noose, to strangle, to garrote; here pepe, to saddle; moa herea, a trussed fowl; hehere, collar, necklet; herega, bond, ligament; heregao, scarf, cravat. 2. Hakahere. To buy, to sell, to barter, to part with, to pay for, to do business, to compensate, to owe, to disburse, to expiate, to indemnify, to rent out, to hire, to traffic, to bargain, to bribe; merchant, trader, business, revenge; tagata hakahere, merchant, trader; hakahere ki te ika, to avenge; hakaherega, ransom, redemption; hakahererua, to exchange, to avenge. 3. Here ei hoiho, incense. Churchill. Hereke, festering wound, cracked skin. Barthel 2.

Ga3-19 (78) Ga3-20 Ga3-21 (→ 0h) Ga3-22 Ga3-23 Ga3-24
CLOSE TO THE SUN:
The Knot (Ukdah)

Rishu A.-13 (Head of the Lion)

ψ Leonis (146.4), RAS ELASET AUSTRALIS = ε Leonis (146.6)

*105.0 = *146.4 - *41.4
VATHORZ PRIOR = υ Carinae (147.9)

Star-25 (Horse) / ANA-HEU-HEU-PO-5 (Pillar where debates were held)

ALPHARD (The Horse) = α Hydrae (142.3), ω Leonis (142.6), τ¹ Hydrae (142.7)

Al Tarf-7 (The End)

ψ Velorum (143.3), ALTERF = λ Leonis, τ² Hydrae (143.4), ξ Leonis (143.5)

*102.0 = *143.4 - *41.4

A Hydrae (144.1)

VEGA (α Lyrae)
UKDAH (Knot) = ι Hydrae (145.4), κ Hydrae (145.5), SUBRA = ο Leonis (145.8)

*104.0 = *145.4 - *41.4 (= *288 - *184)

 
Aug 10 11 12 13 14 (*146) 15 (227)
°Aug 6 7 8 (220) 9 10 11 (*143)
'July 14 15 16 17 (*118) 18 19 (200)
SIRIUS "July 1 2 3 (*104) 4 (185) 5
JUNE 7 (*78) 8 9 10 (161) 11 12
DAY 142 143 144 (= 12 * 12) 145 146 147
CLOSE TO THE FULL MOON:
BUNDA (Foundation) / KAKKAB NAMMAΧ (Star of Mighty Destiny) θ Piscis Austrini (330.1), λ Oct. (330.7)

Al Sa'd al Su'ud-22 (Luckiest of the Lucky) / Emptiness-11 (Rat)

TSIN = 36 Capricorni (325.2), ALPHIRK (The Flock) = β Cephei (325.7), SADALSUD = β Aquarii, ξ Gruis (325.9)
no star listed (326) CASTRA = ε Capricorni (327.2), BUNDA = ξ Aquarii (327.5)

SIRIUS (α Canis Majoris)

Mahar sha hi-na Shahū-26 (Western One in the Tail of the Goat)

NASHIRA = γ Capricorni (328.0), ν Oct. (328.3),  AZELFAFAGE = π¹ Cygni, κ Capricorni (328.7

Arkat sha hi-na Shahū-27 (Eastern One in the Tail of the Goat)

ENIF (The Nose) = ε Pegasi, ERAKIS = μ Cephei (329.2), 46 CAPRICORNI, JIH (the Sun) = κ Pegasi (329.3), ι Piscis Austrini (329.4), λ Capricorni (329.6), ν Cephei (329.7), DENEB ALGIEDI δ Capricorni (329.8)

*288.0 = *329.4 - *41.4
Febr 9 (40) 10 11 12 (408) 13 (*329) All Hearts' Day
°Febr 5 6 7 8 (*324) 9 (40) 10
13 (378) 'Jan 14 15 (*300) 16 17 18 (383)
"Dec 30 31 (*285) "Jan 1 2 3 (368) 4
DEC 7 8 9 10 11 (345) 12 (*266)
DAY 325 (→ 3-25) 326 327 328 329 330

Given the idea that 29 Rano Raraku corresponded to the last day of Ianuarius, we could count 365 + 13 = 378 → Saturn. Because 29 (Rano Raraku) - 16 = 13 (Te Hereke) and Ianuarius 29 - 16 = Ianuarius 13 = 'January 13 → when the Knot was at the Full Moon.

erua marama tagata noho i to mea kua vaha te moa tagata - te maro te tagata
Cb4-17 Cb4-18 Cb4-19 Cb4-20 (364 / 4) Cb4-21 Cb4-22 Cb4-23
CLOSE TO THE FULL MOON:

ANA-TAHUA-VAHINE-O-TOA-TE-MANAVA-7 (Pillar for elocution)

υ Gemini (114.0), MARKAB PUPPIS = κ Puppis (114.7), ο Gemini (114.8), PROCYON = α Canis Minoris (114.9)
α Monocerotis (115.4), σ Gemini (115.7)

*74.0 = *115.4 - *41.4

Mash-mashu-arkū-11 (Eastern One of the Twins)

κ Gemini (116.1), POLLUX = β Gemini (116.2), π Gemini (116.9)
AZMIDISKE = ξ Puppis (117.4)

*76.0 = *117.4 - *41.4

φ Gemini (118.4) DRUS (Hard) = χ Carinae (119.9) ω Cancri (120.2)
July 13 14 (378 - 183) 15 (196) 16 17 (80 + 4 * 29½) 18 19
CLOSE TO THE SUN:
Jan 12 13 (378 → Saturn) 14 15 16 17 18
'Dec 16 17 18 19 20 (12 * 29½) 21 22

ε Sagittae (297.1), σ Aquilae (Ant.) (297.4), SHAM (Arrow) = α Sagittae (297.8)

*256.0 = *297.4 - *41.4
β Sagittae (298.0), χ Aquilae (298.3), ψ Aquilae (298.8)

υ Aquilae (299.1), TARAZED (Star-striking Falcon) = γ Aquilae (299.3), δ Sagittae (299.6), π Aquilae (299.9)

Sravana-23 (Ear or Three Footprints)

TYL = ε Draconis (300.0), ζ Sagittae (300.1), ALTAIR (Flying Eagle) = α Aquilae (300.3), ο Aquilae (300.5), BEZEK = η Aquilae (Ant.) (300.8)
ι Sagittarii (301.2), TEREBELLUM = ω Sagittarii, ξ Aquilae (301.3), ALSHAIN (Falcon) = β Aquilae (301.6), φ Aquilae (301.8 ε Pavonis, θ Sagittarii (302.3), γ Sagittae (302.5), μ Pavonis (302.7) τ Aquilae (303.8)

... In late September or early October 130, Hadrian and his entourage, among them Antinous, assembled at Heliopolis to set sail upstream as part of a flotilla along the River Nile. The retinue included officials, the Prefect, army and naval commanders, as well as literary and scholarly figures. Possibly also joining them was Lucius Ceionius Commodus, a young aristocrat whom Antinous might have deemed a rival to Hadrian's affections. On their journey up the Nile, they stopped at Hermopolis Magna, the primary shrine to the god Thoth. It was shortly after this, in October [in the year A.D.] 130 - around the time of the festival of Osiris - that Antinous fell into the river and died, probably from drowning. Hadrian publicly announced his death, with gossip soon spreading throughout the Empire that Antinous had been intentionally killed. The nature of Antinous's death remains a mystery to this day, and it is possible that Hadrian himself never knew; however, various hypotheses have been put forward. One possibility is that he was murdered by a conspiracy at court. However, Lambert asserted that this was unlikely because it lacked any supporting historical evidence, and because Antinous himself seemingly exerted little influence over Hadrian, thus meaning that an assassination served little purpose. Another suggestion is that Antinous had died during a voluntary castration as part of an attempt to retain his youth and thus his sexual appeal to Hadrian. However, this is improbable because Hadrian deemed both castration and circumcision to be abominations and as Antinous was aged between 18 and 20 at the time of death, any such operation would have been ineffective. A third possibility is that the death was accidental, perhaps if Antinous was intoxicated. However, in the surviving evidence Hadrian does not describe the death as being an accident; Lambert thought that this was suspicious. Another possibility is that Antinous represented a voluntary human sacrifice. Our earliest surviving evidence for this comes from the writings of Dio Cassius, 80 years after the event, although it would later be repeated in many subsequent sources. In the second century Roman Empire, a belief that the death of one could rejuvenate the health of another was widespread, and Hadrian had been ill for many years; in this scenario, Antinous could have sacrificed himself in the belief that Hadrian would have recovered. Alternately, in Egyptian tradition it was held that sacrifices of boys to the Nile, particularly at the time of the October Osiris festival, would ensure that the River would flood to its full capacity and thus fertilize the valley; this was made all the more urgent as the Nile's floods had been insufficient for full agricultural production in both 129 and 130. In this situation, Hadrian might not have revealed the cause of Antinous's death because he did not wish to appear either physically or politically weak. Conversely, opposing this possibility is the fact that Hadrian disliked human sacrifice and had strengthened laws against it in the Empire ...

Although each Makoi station should rather correspond to for instance 360 / 60 = 6 heliacal days, with 29 * 6 = 174 = 348 (number of glyphs on side b of the C tablet) / 2.

However, down on Easter Island (not whirling around like the sky roof above, the Mill) the position of Te Hereke had been firmly grounded in the north:

"I was shown a large rectangular stone slab above Ahu Maitaki Te Moa on the road to Hanga Oteo [Hanga'o Teo, Hangoteo] that was called Te Hereke." (The Eighth Island, p. 79.)

5 days after 1 Apina Iti and 7 days before 13 Te Hereke was 6 Ahu Akapu, a place name which was first given by the dream soul of Hau Maka (E:11):

... She then hastened her steps toward Ahu Akapu. There she looked again for a residence for the king. Again the dream soul of Hau Maka spoke: 'May the king assemble his people (?) and may he come in the midst of his people from Oromanga to Papa O Pea. When the king of Papa O Pea has assembled his people (?) and has come to this place, he reaches Ahu Akapu. To stay there, to remain (for the rest of his life) at Ahu Akapu, the king will abdicate (?) as soon as he has become an old man.' She named the place 'Ahu Akapu A Hau Maka O Hiva.' The (entire) island she named 'Te Pito O Te Kainga A Hau Maka O Hiva.' The dream soul turned around and hurried back to Hiva, to its (Home)land, to Maori ...

This name suggests haka-pu, to create a hole (through which to exit), for then came Pu Pakakina A Ira - which ought to be a short distance south of Ahu Akapu (towards toga):

3  hanga roa a tuki tukau

4  Okahu a uka ui hetuu.

MY OWN IDEAS:

Hanga Roa (the Great Bay) for making landfall (tuki) in order to multiply (ku-kau) together with Okahu (oka-hu), the maiden star-watcher (uka ui hetuu).
5  ra tahai a uo. cfr:  2 he tuu ki hanga o uo.he nape te ingoa.ko hanga o uo a vave renga.
Taha. To lean; to go down (of the sun in the evening).  Taha-taha. 1. Side, edge; shore: taha-taha tai. 2. To move from side to side (of a boat), to swing. Vanaga. 1. To bend, sloping, to go hither and thither, to evade; ki taha, near; taha ke, to go in different directions; tahataha, frontier, horizon; hiriga tahataha, to cross, to go across; hakataha, to divert, to turn away, to go aside, to be on one side, to dodge, to shun, oblique, to incline the head, to turn over on another side, to avoid, to subject; mata hakataha, to consider; tae hakataha, immovable. 2. To tear. PS Mgv.: tahataha, to cut into pieces. Sa., To., Fu.: tafa, to cut, to gash. Viti: tava, id. Churchill. Moe tahae, to be a light sleeper. Tahatai (taha 1 - tai), littoral, coast, shore; tahatahatai, coast. Churchill.
6  ahu akapu a mata kurakura. Kurakura, fair, light. Hakakurakura, to make to blush. P Pau.: kurakura, red, violet. Mgv.: kurakura, red, yellow, scarlet. Mq.: uáuá, red, ruddy. Ta.: uraura, red. Churchill

I.e. a few glyphs ahead from Ahu Akapu:

Hetu erua tagata rere ki te ragi

Hetu 1. To (make) sound; figuratively: famous, renowned. 2. To crumble into embers (of a bonfire). Hetu'u. Star, planet; hetu'u popohaga morning star; hetu'u ahiahi evening star; hetu'u viri meteorite. Vanaga  Hetu 1. Star (heetuu); hetu rere, meteor; hetu pupura, planet. P Pau.: hetu, star. Mgv.: etu, id. Mq.: fetu, hetu, id. Ta.: fetu, fetia, id. The alternative form fetia in Tahiti, now the only one in common use, need not be regarded as an anomaly in mutation. It seems to derive from Paumotu fetika, a planet. Its introduction into Tahiti is due to the fashion of accepting Paumotu vocables which arose when the house of Pomare came into power. 2. Capital letter (? he tu). 3. To amuse. 4. To stamp the feet. Hetuhetu, to calk, to strike the water. Hetuke, sea urchin. Churchill.

Tagata rere ki te ragi = Man moving quickly to the sky.

Cb8-1 (564 = 3 * 188 = 593 - 29) Cb8-2 (565 = 392 + 173) Cb8-3
CLOSE TO THE FULL MOON:
APAMI-ATSA (Child of Waters) = θ Virginis, ψ Hydrae (198.5), DIADEM = α Com. Ber. (198.9) AL DAFĪRAH (Tuft) = β Com. Ber. (199.4)

*158.0 = *199.4 - *41.4

σ Virginis (200.4)

*159.0 = *200.4 - *41.4

... Apami-Atsa ('Child of Waters', θ Virginis) at 13h maybe should be contrasted with Apam Napat ('Grandson of Waters') ... θ is on the front of the garment, below the girdle ... Moderns have no name for it, but in the Surya Siddhanta it was Apami-Atsa, the Child of the Waters ... Apam Napat is an eminent figure of the Indo-Iranian pantheon. In Hinduism, Apām Napāt is the god of fresh water, such as in rivers and lakes. In Zoroastrianism, Apąm Napāt is also a divinity of water ... Apām Napāt in Sanskrit and Apąm Napāt in Avestan mean 'grandson of waters' ... Sanskrit and Avestan napāt ('grandson') are cognate to Latin nepōs and English nephew, but the name Apām Napāt has also been compared to Etruscan Nethuns and Celtic Nechtan and Roman Neptune. In Yasht 19 of the Avesta Apąm Napāt appears as the Creator of mankind. Here, there is an evident link between the glory of sovereignty (Khvarenah) and Apąm Napāt who protects Khvarenah as the royal glory of Iranian kings. Apām Napāt is sometimes, for example in Rigveda book 2 hymn 35 verse 3, described as a fire-god who originates in water ... The reference to fire may have originally referred to flames from natural gas or oil seepages surfacing through water, as in a fire temple at Surakhany near Baku in Azerbaijan ... There is a conjecture that the word 'naphtha' came (via Greek, where it meant any sort of petroleum) from the name 'Apampat' ...

Oct 5 6 7 (280)
'Sept 8 9 10 (253 = 280 - 27)
"Aug 25 (237 = 8 * 29½ + 1) Hora iti 26 27
AUG 2 (214 = 172 + 42) 3 4 (280 - 64 = 216)

... Once upon a time there was an old woman who owned a great potato field (mara) where she planted her potatoes in spring and harvested them in autumn. She was famous all around for her many varieties of wonderful potatoes, and she had enough of them to sell at the market place. She planted her potatoes 7 in a row, placing her foot in front of her as a measure from one potato to the next. Then she marked the place with a bean - which would also give nourishment to the surrounding potatoes. Next she changed variety and planted 7 more followed by another bean, and this was the pattern she followed until all her 214 varieties had been put down in their proper places. She had drawn a map which she followed and from where each sort of potato could be located at the proper time for its harvest ...

DAY 198 199 200 (= 216 + 64)
(PAPA O PEA) AHU AKAPU

Here above I have moved Ahu Akapu 1 day ahead, compared to my earlier presentations, in order to make it begin when the Full Moon reached Cb8-3 (→ 24).

Aka. 1. Anchor: he-hoa te aka, to drop anchor. 2. Root of certain plants (banana tree, taro, sugar-cane). 3. To be paralyzed by surprise. Vanaga. 1. Root; aka totoro, to take root. P Pau., Mq.: aka, root. Ta.: aa, id. 2. (āka) anchor. 3. Causative (haka). Churchill.

The Explorers stayed for 2 days in Ahu Akapu and Cb8-6 (→ 48) should therefore correspond to "September 29 when the Full Moon reached Spica.

CLOSE TO THE SUN:
April 5 (365 + 95 = 460)  → 4 * 115 6 (96 = 80 + 16) 7

 Synodic cycles

Mercury

115.88

Venus

583.92

Earth

364.0 = π * 115.88

Mars

779.96

Jupiter

398.88

Saturn

378.09

Uranus

369.66

In the diagram over the nested cycles of Mercury in the year 1933 AD we should notice 1Okt (instead of 1 Okt).

1h (15.2)

β Phoenicis (15.1), υ Phoenicis, ι Tucanae (15.6), η Ceti, ζ Phoenicis (15.7)

Al Batn Al Hūt-26 (Belly of the Fish) / Revati-28 (Prosperous) / 1-iku (Field Measure)

MIRACH (Girdle) = β Andromedae, KEUN MAN MUN (Camp's South Gate) = φ Andromedae (16.0), ANUNITUM = τ Piscium (16.5), REVATI (Abundant) = ζ Piscium (16.9)

 REGULUS (α Leonis)

ν Phoenicis (17.4), κ Tucanae (17.6)

*342.0  = *383.4 - *41.4

= *159.0 + *183.0

'March 9 (68) 10 11
"Febr 23 (54) 24 (365 + 55 = 420 = 7 * 60) 25

... The leap day was introduced as part of the Julian reform. The day following the Terminalia (February 23) was doubled, forming the 'bis sextum - literally 'double sixth', since February 24 was 'the sixth day before the Kalends of March' using Roman inclusive counting (March 1 was the 'first day'). Although exceptions exist, the first day of the bis sextum (February 24) was usually regarded as the intercalated or 'bissextile' day since the third century. February 29 came to be regarded as the leap day when the Roman system of numbering days was replaced by sequential numbering in the late Middle Ages ...

te hokohuki te moko vero hia tagata honui e ha mata

Ha. 1. Four. 2. To breathe. Hakaha'a, to flay, to skin. Vanaga. 1. Four. P Mgv., Mq., Ta.: ha, id. 2. To yawn, to gape. 3. To heat. 4. Hakaha, to skin, to flay; unahi hakaha, to scale fish. Mgv.: akaha, to take to pieces, to take off the bark or skin, to strip the leaves off sugarcane. 5. Mgv: ha, sacred, prohibited. Mq.: a, a sacred spot. Sa.: sa, id.  Churchill.

Cb8-4 Cb8-5 (172 + 4) Cb8-6 (177 = 6 * 29½) Cb8-7 (392 + 178 = 570) Cb8-8 (1½ * 314 + 100)
CLOSE TO THE FULL MOON:
γ Hydrae (201.0), ι Centauri (201.4)

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-20 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

*161.0 = *202.4 - *41.4
71 VIRGINIS (203.6) no star listed (204) HEZE = ζ Virginis (205.0), Southern Pinwheel Galaxy = M83 Hydrae (205.7)

... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...

... Mons Maenalus, at the feet of Boötes, was formed by Hevelius, and published in his Firmamentum Sobiescianum; this title coinciding with those of neighboring stellar groups bearing Arcadian names. It is sometimes, although incorrectly, given as Mons Menelaus, - perhaps, as Smyth suggested, after the Alexandrian astronomer referred to by Ptolemy and Plutarch. The Germans know it as the Berg Menalus; and the Italians as Menalo. Landseer has a striking representation of the Husbandsman, as he styles Boötes, with sickle and staff, standing on this constellation figure. A possible explanation of its origin may be found in what Hewitt writes in his Essays on the Ruling Races of Prehistoric Times: The Sun-god thence climbed up the mother-mountain of the Kushika race as the constellation Hercules, who is depicted in the old traditional pictorial astronomy as climbing painfully up the hill to reach the constellation of the Tortoise, now called Lyra, and thus attain the polar star Vega, which was the polar star from 10000 to 8000 B.C. May not this modern companion constellation, Mons Maenalus, be from a recollection of this early Hindu conception of our Hercules transferred to the adjacent Bootes?

A full stop sign was used at October 10 as if to point out where Mons Maenalus (the Primeval Mound) was beginning.

... Ta'aroa tahi tumu, 'Ta'aroa origl. stock' - most commonly Ta'aroa or Te Tumu - existed before everything except of a rock (Te Papa) which he compressed and begat a daughter (Ahuone) that is Vegetable Mole. Ahuone means 'earth heaped up' - a widespread name for the Polynesian first woman. It sounds as if Cook also heard the term applied to the banks of humus and rotting material on which taro is grown. In the English of his day this was known as 'vegetable mould' ...

Oct 8 (240 + 41) 9 10 11 (364 - 80) 12 (285)
'Sept 11 (354 - 100) 12 13 (256 = 4 * 64) 14 15
"Aug 28 (240) HORA ITI 29 30 (242 = 2 * 11 * 11) 31 HORA NUI 1
AHU AKAPU PU PAKAKINA A IRA

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

Kinana, s. Haw., a hen that has hatched chickens. Sam., tina, a mother. Tong., tina-manu, a sow that had litter. Tah., ti'a, the lower part of the stomach, below the navel. Fiji., tina, mother; tina-tina, mother of inferior animals. N. Zeal., tinana, the buttocks, trunk, body. This word, with somewhat varying but not far separate meanings, I am inclined to consider as related to the Goth., kwens, kwino, a woman; kwina-kunds and kwineins, female; and possibly kwithus, the womb, the stomach, if that is syncope of an original kwinthus. Greek, γυνη, woman ...

CLOSE TO THE SUN:
April 8 9 10 (100) 11 12
no star listed (18) ADHIL (Garment's Train) = ξ Andromedae (19.3), θ Ceti (19.7) KSORA (Knee) = δ Cassiopeiae (20.1), ω Andromedae (20.6), γ Phoenicis (20.8) δ Phoenicis (21.5) υ Andromedae (22.9)
'March 12 13 14 (73) 15 16
"Febr 26 27 28 (59) 29 "March 1
Toga

1. Winter season. Two seasons used to be distinguished in ancient times: hora, summer, and toga, winter. 2. To lean against somehing; to hold something fast; support, post supporting the roof. 3. To throw something with a sudden movement. 4. To feed oneself, to eat enough; e-toga koe ana oho ki te aga, eat well first when you go to work. Vanaga.

1. Winter. P Pau., Mgv.: toga, south. Mq.: tuatoka, east wind. Ta.: toa, south. 2. Column, prop; togatoga, prop, stay. Togariki, northeast wind. Churchill.

Wooden platform for a dead chief: ka tuu i te toga (Bb8-42), when the wooden platform has been erected. Barthel 2.

The expressions Tonga, Kona, Toa (Sam., Haw., Tah.), to indicate the quarter of an island or of the wind, between the south and west, and Tokelau, Toerau, Koolau (Sam., Haw., Tah.), to indicate the opposite directions from north to east - expressions universal throughout Polynesia, and but little modified by subsequent local circumstances - point strongly to a former habitat in lands where the regular monsoons prevailed. Etymologically 'Tonga', 'Kona', contracted from 'To-anga' or 'Ko-ana', signifies 'the setting', seil. of the sun. 'Toke-lau', of which the other forms are merely dialectical variations, signifies 'the cold, chilly sea'. Fornander.