84
Cb6-1 (116 = 4 * 29)		Cb9-1 (593 → 59 * 3 = 177)

tu te rau hei	ku hakahonui raua		kiore	hokohuki	te rau hei	te moko e te hokohuki
Cb6-12	Cb6-13 → 183	Cb6-14	Cb6-15	Cb6-16	Cb6-17	Cb6-18
CLOSE TO THE FULL MOON:
"July 11 (192)	12	13	*115 → HIRO	15	16	17
HANGA TAKAURE

Barthel (The Eighth Island, p. 82):

"Tongariki, the important cult place in the bay of Hanga Nui, which was permanently destroyed by the tidal wave of 1960, has an additional name that is difficult to understand. Henga ('the one who is red' ?) was the fifth master of the ancient king Oto Uta, and, as such, responsible for matters relating to the sky (in its morning aspect?).

'Four prepare the rat (to be eaten)' [eha tunu kioe] includes an inserted text segment. Insertions of this kind will occur more frequent from now on. The rat is scorched (? hakaputiti) and then cleaned (? hakapunenenene).

Tunu. To cook, to fry; hare tunukai, kitchen. P Mgv.: tunu, id. Ta.: tunu, to roast, to boil, to cook. Churchill. ... Sinu and sunu have shown senses which imply contact with the naked fire, and that idea is largely predominant in tunu, as exemplified by the definitions of toasting, roasting, broiling, cooking on embers. Disregarding the instances in which the word is rendered by our general verb to cook we shall examine the exceptions to this naked flame sense. It is used of boiling in Samoa, Futuna, Niuē, and Tahiti. It is significant that not one of these peoples had taken so much as the first step in fictile art, and such heating of water as was needed was performed by dropping hot stones into the water in a wooden bowl ... Churchill 2.

All this happens in a 'land (where it is good) to eat this rat with smacking noises' [henua mo opoopo o tau kioe]. This could mean a land where food is abundant, since the Polynesian rat was a favorite food (of the people) (ME:19).

Pokopoko: 1. Womb. PS Sa.: po'opo'o, clitoris. Mq.: pokopoko, pudendum muliebre. 2. Pokopoko vae, footprints. 3. Concave, deep, ditch, mysterious; pokopoko ihu, nostril (Ta.: poópoó ihu); pokopoko ke, fathomless; pokopoko taheta, concave. Hakapokopoko, to deepen. Chuchill.

Popo. 1. To put something into something else, for instance, stones in a boat before going fishing. 2. To enter, to go in; he-popo-mai kiroto ki te hare, he enters the house. 3. Bundle, bag made of leaves; to make a bundle, a parcel, to leave something in a bundle, a parcel. Pôpo: ball; to make small balls: kete pôpó ki'ea, small basket with balls of coloured earth. Popohaga, to dawn; he-popohaga, dawn breaks (one does not say: i te popohaga, but: i te po-á). Vanaga. 1. Waves which strike one another. P Pau.: po-karakara, to strike the hands together. Mgv.: po-kara, to clap the hands loudly and gently in alternation. Ta.: popo, to clap the hands. 2. To wrap up, to bundle, to preserve, to put in safety. Pau.: hakapopo, to make into a ball. Mgv.: popo, to take care of a fish net. 3. Pau.: popo, ball, sphere. Mgv.: popo, ball. Ta.: popo, id. Mq.: popo, id. Ha.: popo, id. Popohaga, morning; popohaga atatehe, id. Mq.: popoui, id. Popokai (popo 2 - kai 4): hare popokai, store-house. Popopopo, to deteriorate. P Mgv.: popopopo, entirely rotten, decayed. Mq.: popo, worm-eaten, decayed. Poporakau (popo 2 - rakau 2) store, warehouse. Churchill.

Somewhat puzzling is the text of an ancient song with the line ko tongariki a papa tata ika (Campbell 1971:259), 'Tongariki, donde se lavaban los cuerpos de las victimas'). Either we are dealing here with a contamination from the  preceding additional names for Hanga Nui, or the symbol of the rat has the same meaning as the symbol of the fish ('rat' for those killed in a blood feud, compare the heva motif, and 'fish' for those killed during battle?)

Tata. 1. To wash something. 2. To go; he-tata-mai, to come, to appear, to show up. Vanaga. Tátá - see tá. Vanaga. 1. Agony, severe pain, apparent death. 2. Next, proximity; hakatata, to bring close together. 3. To strike; tata ei taura, to flog, to lash. 4. To wash, to clean, to soap, to rinse. 5. To appear, to approach, to advance, to present; hakatata, to advance, to propose, to accost. Churchill.

Ika. 1. Fish. 2. In some cases, animal in general: îka ariga koreh[v?]a, animal with the face of a koreva fish (name given to horses when they arrived on the island, because of the resemblance of their heads with that of a koreva). 3. Victim (wounded or killed), enemy who must be killed, person cursed by a timo and destined to die; îka reirei, vanquished enemy, who is kicked (rei). 4. Corpse of man fallen in war. Vanaga. 1. Fish, animal; ika rere, flying fish; ivi ika, fishbone; mata ika, pearl. P Pau., Mgv., Mq.: ika, fish. Ta.: ia, id. 2. Prey, victim, sacrifice; ika ke avai mo, abuse; hakarere ki te ika, to avenge. T Mgv.: ikaiara, to quarrel; ikatamamea, to be angry because another has handled one's property. Mq.: ika, enemy, what causes horror. Ma.: ika, the first person killed in a fight. Mangaia: ika, a victim for sacrifice. 3? matamata ika, snow. Ikahi, to fish with a line, to angle. Mq.: ikahi, id. Ikakato, to go fishing. Ikakohau, to fish with a line, to angle. Ikapotu, cape, end of a voyage, destination; ikapotu hakarere, to abut, to adjoin; topa te ikapotu, id.; tehe oho te ikapotu, id.; mei nei tehe i oho mai ai inei te ikapotu, as far as, to. Ikapuhi, to fish with a torch. Mq.: ikapuhi, id. Churchill.

Heva. To get upset, to become temporarily estranged because of a violent internal pain; to be madly keen, passionately fond of. Ga heva te va'e ihi, spread-leg devotee (insulting term for 'woman'). Vanaga. (eva). To be delirious, to rave, absurd (eheva, heva, heheva). T Mgv.: eva, heva, frenzied, delirious; stiff, said of a sick person; aeva, like a madman. Mq.: eva, to be confused, perplexed. Ta.: hevaheva, beside oneself. Churchill.

... Io dwelt within the breathing-space of immensity. // The universe was in darkness, with water everywhere. // There was no glimmer of dawn, no clearness, no light. And he began by saying these words,

That he might cease remaining inactive:

'Darkness, become a light-possessing darkness.' And at once a light appeared. He then repeated these self-same words in this manner,

That he might cease remaining inactive:

'Light, become a darkness-possessing light.' And again an intense darkness supervened. Then a third time He spake, saying:

'Let there be one darkness above. Let there be one darkness below. Let there be a darkness unto Tupua. Let there be a darkness unto Tawhito. A dominion of light. A bright light.' And now a great light prevailed.

Io then looked to the waters which compassed him about, and spake a fourth time, saying: 'Ye waters of Tai kama, be ye separate. Heaven be formed.' Then the sky became suspended. 'Bring forth thou Te Tupua horo nuku.' And at once the moving earth lay stretched abroad ...

Kio. 1. Defeated; one who has taken refuge in a house or in a cave. 2. To come out a winner, to win, to be victorious in war, in a quarrel, in a race: ku-kio-á te taûa i a Miru, the war was won by the Miru; ku-kio-á te toru vaka, the third boat won. Kiokio, to smell of smoke, to smell smoky (of food). Vanaga. 1. Stick wherewith to rake things into a heap. 2. Slave, servant, inferior, of low estate, husbandsman. Hakakio, to enslave, to reduce to subjection; tagata hakakio, master. Mgv.: kio, a servant, slave, tiller of the soil. 3. To discourage; also kioa. Kiokio, foul smelling smoke. Mgv.: kio, kiohe, to extinguish, to put out a light. 4. Pau.: kiokio, to chirp. Mgv.: kio, id. Ta.: ioio, to cry, said of a baby. Mq.: kiokio, to chirp. Sa.: 'io, id. Ha.: ioio, id. 5. Mgv.: kio, little, small, said of birds and animals. Mq.: kio, young of birds. 6. Mgv.: kiokio, a fish. Mq.: kiokio, id. 7. Mq.: kio, said of women and children who run away to the mountain shelters in time of war. Ha.: kio, to flee, to hasten away in fear. Churchill. Hakakio, festival of thanksgiving. Barthel 2.

Immediately after Hanga Takaure the Explorers went to Hanga Hoonu:

... On the eighteenth day of the month of July (Anakena) they went on from Hanga Takaure. They climbed uphill, went on, and reached Poike. When they arrived, they looked around and named (the place) 'Poike A Hau Maka'. They climbed uphill, went on, and reached Poike. When they arrived, they looked around and named (the place) 'Poike A Hau Maka'. They climbed up farther to Pua Katiki. When they arrived there, they looked around and named (the place) 'Pua Katiki A Hau Maka'. They came down from the height, from the mountain, from Pua Katiki, and reached Maunga Teatea. They looked around and gave the name 'Maunga Teatea A Hau Maka'. They all descended, they all came down from Pua Katiki. They reached Mahatua, saw it, looked around, and gave the name 'Mahatua A Hau Maka'. Then they went on and came to Taharoa. They saw it, looked around, and gave the name 'Taharoa A Hau Maka'.

Again they went on and reached Hanga Hoonu. They saw it, looked around, and gave the name 'Hanga Hoonu A Hau Maka'. On the same day, when they had reached the Bay of Turtles, they made camp and rested. They all saw the fish that were there, that were present in large numbers - Ah! Then they all went into the water, moved toward the shore, and threw the fish (with their hands) onto the dry land. There were great numbers (? ka-mea-ro) of fish. There were tutuhi, paparava, and tahe mata pukupuku. Those were the three kinds of fish.

After they had thrown the fish on the beach, Ira said, 'Make a fire and prepare the fish!' When he saw that there was no fire, Ira said, 'One of you go and bring the fire from Hanga Te Pau!' One of the young men went to the fire, took the fire and provisions (from the boat), turned around, and went back to Hanga Hoonu. When he arrived there, he sat down. They prepared the fish in the fire on the flat rocks, cooked them, and ate until they were completely satisfied. Then they gave the name 'The rock, where (the fish) were prepared in the fire with makoi (fruit of Thespesia populnea?) belongs to Ira' (Te Papa Tunu Makoi A Ira). They remained in Hanga Hoonu for five days. On the twenty-third day of the month of July ('Anakena'), they reached Rangi Meamea ...

kiore

Cb6-24 (392 + 139 = 531 = 18 * 29½)

CLOSE TO THE FULL MOON:

Wings-27 (Snake → stream of water) η Octans (165.4), ALKES (Shallow Basin) = α Crateris (165.6) *124.0 = *165.4 - *41.4

Sept 2 (245 = 80 + 165)

TE ANAKENA 23 (166 + 38)

RANGI MEAMEA