Hiero. To shine, to appear (of the rays of the sun just before sunrise). He hiero te raá, dawn breaks. Vanaga.

5

ω Bootis (227.2), NEKKAR (Herdsman) = β Bootis (227.3), σ Librae (227.5), π² Oct. (227.7), NADLAT (Mean Little Ones) = ψ Bootis (227.8), π Lupi (227.9)

224.2 + 3.3 = 230.8 - 3.3

15h (228.3)

ZUBEN HAKRABIM = ν Librae (228.3), λ Lupi (228.9)

Al Zubānā-14b (Claws)

χ Bootis (230.3), PRINCEPS = δ Bootis (230.6), ZUBEN ELSCHEMALI (Northern Claw) = β Librae (230.8)

HORA NUI 26

he oho mai te Honu a Ira.a te rara matau.he hira mai te mata a uta he ui mai ruhi hepii he rapa atu te rei.mai ruhi hePii

... Late in the afternoon or toward evening, when the sun is in the west, the rays strike the ornaments and the reflected light can be seen by canoes approaching the shore. To this day, the Easter Islanders have a well-developed system of fixed points along the shore that helps fishing boats determine their positions. Perhaps the 'beacons' of Ruhi Hepii and Pu were intended to focus on a point out at sea to the west of Apina, since this is the best landing site for (European) ships. However, this explanation is unsatisfactory primarily because the shining ornaments were intended as guides to voyagers from Polynesia. I would rather suspect that Ruhi Hepii and Pu were designations for two stars, which were essential in determining the proper sea route from the land of origin to Easter Island. The information, which was projected westward by the two 'beacons', only had to be applied to the proper season, and, with the help of the (heliacal) pattern of the rising stars, the route across the sea became fixed in the memory of the immigrants. Since 'adornment' (rei) is sometimes part of the name of a star (RAP. tuhi rei and rei atanga, Barthel 1962b:3), it could be considered a likely astronomic indicator ...

5 (5 * 5 * 5)

MENKAR (The Nose) = α Ceti (44.7)

3h (45.7)

GORGONEA TERTIA = ρ Persei (45.1), ALGOL (The Demon) = β Persei (45.9)

26

Ha. 1. Four. 2. To breathe. Hakaha'a, to flay, to skin. Vanaga. 1. Four. P Mgv., Mq., Ta.: ha, id. 2. To yawn, to gape. 3. To heat. 4. Hakaha, to skin, to flay; unahi hakaha, to scale fish. Mgv.: akaha, to take to pieces, to take off the bark or skin, to strip the leaves off sugarcane. 5. Mgv: ha, sacred, prohibited. Mq.: a, a sacred spot. Sa.: sa, id.  Churchill.

Al Simāk-12 (Lofty) / Chitra-14 (Bright One) / Horn-1 (Crocodile) / Sa-Sha-Shirū-20 (Virgin's Girdle) / ANA-ROTO-3 (Middle pillar)

MIZAR = ζ Ursae Majoris (202.4), SPICA = α Virginis, ALCOR = 80 Ursae Majoris (202.7)

SADALMELIK (α Aquarii)

... Proclus informs us that the fox star nibbles continuously at the thong of the yoke which holds together heaven and earth; German folklore adds that when the fox succeeds, the world will come to its end. This fox star is no other than Alcor, the small star g near zeta Ursae Majoris (in India Arundati, the common wife of the Seven Rishis, alpha-eta Ursae ...

... Mons Maenalus, at the feet of Boötes, was formed by Hevelius, and published in his Firmamentum Sobiescianum; this title coinciding with those of neighboring stellar groups bearing Arcadian names. It is sometimes, although incorrectly, given as Mons Menelaus, - perhaps, as Smyth suggested, after the Alexandrian astronomer referred to by Ptolemy and Plutarch. The Germans know it as the Berg Menalus; and the Italians as Menalo. Landseer has a striking representation of the Husbandsman, as he styles Boötes, with sickle and staff, standing on this constellation figure. A possible explanation of its origin may be found in what Hewitt writes in his Essays on the Ruling Races of Prehistoric Times: The Sun-god thence climbed up the mother-mountain of the Kushika race as the constellation Hercules, who is depicted in the old traditional pictorial astronomy as climbing painfully up the hill to reach the constellation of the Tortoise, now called Lyra, and thus attain the polar star Vega, which was the polar star from 10000 to 8000 B.C. May not this modern companion constellation, Mons Maenalus, be from a recollection of this early Hindu conception of our Hercules transferred to the adjacent Bootes?

Paka. 1. Dry; to become dry (of things); pakapaka, to dry out. Te paka is also the name of the moss-covered areas, between the small lakes of volcano Rano Kau, through which one can pass without getting one's feet wet. 2. To go, to depart; he-paka-mai, to come; he-oho, he-paka, they go away. 3. To become calm (of the sea): ku-paka-á te tai. Pakahera, skull, shell, cranium; pakahera puoko tagata, human skull; pakahera pikea, shell of crab or crayfish. Gutu pakapaka, scabbed lips. Hau paka, fibres of the hauhau tree, which were first soaked in water, then dried to produce a strong thread. Moa gao verapaka, chicken with bald neck. Ariki Paka, certain collateral descendents of Hotu Matu'a, who exercised religious functions. Vanaga. 1. Crust, scab, scurf; paka rerere, cancer; pakapaka, crust, scabby. 2. Calm, still. 3. Intensive; vera paka, scorching hot; marego paka, bald; nunu paka, thin. 4. To arrive, to come. 5. To be eager. 6. To absorb. 7. Shin T. Pakahera, calabash, shell, jug. Pakahia, to clot, curdle, coagulate. Pakapaka, dry, arid, scorching hot, cooked too much, a desert, to fade away, to roast, a cake, active; toto pakapaka, coagulated blood; hakapakapaka, to dry, to broil, to toast. Pakahera pikea, shell of crab or crayfish. Churchill.

Kinana, s. Haw., a hen that has hatched chickens. Sam., tina, a mother. Tong., tina-manu, a sow that had litter. Tah., ti'a, the lower part of the stomach, below the navel. Fiji., tina, mother; tina-tina, mother of inferior animals. N. Zeal., tinana, the buttocks, trunk, body. This word, with somewhat varying but not far separate meanings, I am inclined to consider as related to the Goth., kwens, kwino, a woman; kwina-kunds and kwineins, female; and possibly kwithus, the womb, the stomach, if that is syncope of an original kwinthus. Greek, γυνη, woman ...